Showing posts with label Esther. Show all posts
Showing posts with label Esther. Show all posts
Wednesday, March 3, 2021
Purim in the Laodicean Era*
The Bible describes Jesus' instructions to seven churches in the Book of Revelation. While these churches refer to actual physical churches of the day, the Bible is not one dimentional. I believe that these churches also can represent problems in the church today, and they can represent ages of the church. If we consider them as ages of church history for our purposes, then I believe we are in the Laaodicean Age or Era. These are Jesus' words to Laodicea:
"And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then, because thou art luke-warm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and incresed with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see." (Rev. 4:14-18)
The Laodicean church was very prosperous and very worldly, according to this description, as the church is today. They had become complacent, comfortable and apathetic regarding the faith, as are many believers today. Though they were wealthy in worldly things, the only wealth that matters is the gold that we become as we go through fiery trials that come for His Name's sake. Peter also wrote the about the fiery trials to come that are an advantage to us spiritully (1 Pet. 4:12-16). Laodicea was famous for the producing of eye salve, and the Lord tells them and us that we need to anoint our blind eyes to see the truth of the faith of Christ. Though this church had beautiful garments that money could buy, the only garments that will matter, the only ones that can cover nakedness and shame, are the pure, clean, white linen garments of righteousness, like those mentioned for the Marriage Supper of the Lamb (Rev. 19). Jesus continued His message to the Laodicean church:
"As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches." (v. 19-22).
Jesus urged this church to repent. Peter wrote that judgment begins in the house of God, beginning with us (1 Pet. 4:17). In fact, Jesus promises the Laodicean church that their state after repentance, will be greater than their state before repentance, which is a truth for the church today also. The Laodicean church will be considered "overcomers" if they will repent, and they will sup with Jesus, and they will sit with Him in His throne, which is also His Father's throne. Christ's chastenings are to bring us to repentance, and repentance brings us to the place of communion and enthronement with Him, and with the Father.
The Word, the scriptures, that we read is Jesus. He is the written Word, and He is the spoken Word of God. His testimony is the Spirit of prophecy (Rev. 19:10), so He is the prophetic Word that we read in the scriptures, and the true prophetic Word that still rings out today. The events of the Book of Revelation are a fulfilment of past prophecies given to the prophets: "But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets." (Rev. 10:7). The prophet Amos wrote of the same thing: "Surely the LORD God will do nothing, but he revealeth his secret to his servants the prophets. The lion hath roared, who will not fear? the LORD God hath spoken, who can but prophesy? (Amos 3:7-8). The mystery of God written of in the verse from Revelation is the same as God's secret revealed to His prophets written of by Amos.
The prophets have also written that there will be attempts by the nations, even by the figure that we call the antichrist, to destroy the Jewish people, the city of Jerusalem, the nation of Israel, and God's people of praise (Judah), which includes the true Church, the Ekklesia (Zech. 12, Dan. 11). A Laodicean church in today's era cannot, and will not, survive the prophesied days of trials, challenges, persecution and tribulation ahead. Jesus is calling today's Laodicean church era to repent, as He called the Laodicean church of long ago to repentance.
This Laodicean church era of today also has another prophetic picture with which to be guided into the repentance that Jesus urges. The Book of Esther, and the Feast of Purim, are a prophetic message to the Bride of Christ.
Esther, who was secretly a Jew, was chosen from among the most beautiful women of Persia to become the new bride of the king. There was a prince of the land, Haman, who served the king, who planned to destroy all of the Jews in the land, because he hated and envied the Jew, Mordecai, who had great favor with the king. Mordecai was also Esther's uncle, and had raised her since childhood. Mordecai met with Esther and urged her to go before the king on behalf of the Jewish people to foil the wicked plot of Haman. Esther hesitated to do so, because she could not approach the king without being summoned, and the king had not summoned her for the past thirty days. If she approahced the king without his invitation, the punishment was death. Mordecai told Esther, "Think not with thyself that thou shalt escape in the king's house, more than all the Jews. For if thou altogether holdest thy peace at this time, then shall...delivernce arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?" (Esther 4:13-14).
Esther agreed to go before the king if all of the Jews would fast three days and nights, and she would do the same. Then she would enter into the king's presence "which is not according to the law: and if I perish, I perish." (v. 16). The people and Esther fasted for three days. Afterward, when she entered into the king's presence, she obtained favor in his sight, and he held out to Esther the golden sceptor which was in his hand (Est. 5:2). Esther was able to expose the wicked plot of Haman, and her own identity as a Jew, and the king ordered Haman's destruction.
Is today's Laodicean church prepared at this time to enter into the King's presence to prevent the destruction of God's people? Is the church today consecrated and sanctified, or caught up in worldly riches and possessions? Esther risked all as queen to save herself and God's people after they all had consecrated themselves with a fast.
This is the message to the Laodicean church era of today. Put aside luke-warmness. Buy the gold which is tried by fire. Acquire the clean, white linen garments of righteousness from the King of Righteousness. Anoint your eyes with the healing balm that will open your blind eyes. As the Bride of Christ, be prepared at any moment to enter into the King's presence for the purpose for which we have been brought into the Kingdom "for such a time as this".
The challenge for the church in this week of Purim: fast and pray for the people of praise (Judah) and for Jerusalem (the Jews), In this time of pandemic, strange weather, and a struggling economy, seek the LORD while He may be found. Call upon Him while He is near.
*Based upon Dr. Kenneth E. Stevenson's 2/28/21 message to the church.
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Tuesday, March 26, 2019
Purim, Persia, and the Third Day*
Esther Comes Before the King
We are entering the season of Purim, a rabbinical feast of Israel. Purim revolves around a miraculous event from the Book of Esther. Esther also has a prophetic significance to the Church in these last days. The spiritual principalities and wickedness of the End Times that are revealed in Revelation, also have a striking similarity to the story of Esther and Purim:
"...the accuser of the brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice ye heavens and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.. And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child....And the dragon was wroth (violent anger, enraged; root- to stretch one's self out in order to touch or grasp something, to covet, to give one's self up to the love of money)with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ." Rev. 12:10-13, 17
The devil, the dragon is enraged against the people of God in these verses from Revelation, and his actions and persecutions stem from that rage. It is the same with the enemy in the Book of Esther, Haman. The dragon from Revelation spews water like a flood from his mouth to wipe out the woman who gave birth to the man child (Rev. 12:15). The letters of Haman's name in pictographical Hebrew refer to the revealing of a massive flood of chaos against the son/Son, the heir to the throne, the descendants.
This enemy, Haman, driven by rage and resentment against one man, Mordecai, who refused to bow down and pay Haman homage and worship, enlarged his rage to encompass the destruction of all of the Jews in Persia (now Iran). Mordecai explained that he could not worship a man because as a Jew, he could only worship God (Esther 3:1-6). Haman, like the devil in Revelation, accused Mordecai and the Jewish people before the king, and the king allowed Haman to issue a decree for the destruction of the Jews, and to take the spoil of them, setting a specific date for it that had been selected by casting lots (Pur) (v. 8-11). As the news of this decree spread, the Jews across the whole land fasted, cried and repented before God. How was this plot of destruction to be overcome? It was accomplished by the grace and favor of God upon one young Jewish woman, the bride of the great king of Persia, Ahasuerus, whose name was Esther. Mordecai even told Esther that it is possible that she was born for just this purpose.
After telling the Jewish people to fast and pray for three days, Esther risked her life to approach the king out of proper order. Approaching the king without being summoned first was punishable by death. However, when the king saw Esther in all her royal robes, she obtained favor in his sight, and he extended his scepter to her so that she might approach him safely (Esther 5:1-2). Esther requested the king's and Haman's presence at a banquet of wine that she would prepare. At the second banquet, Esther exposed Haman to the king, and Haman and his household were destroyed. The king ultimately overrode Haman's decree calling for the destruction of the Jews. He issued a decree in his own name, sealed with his own seal. Written in this way, it became a decree that no man could reverse (Est. 8:7-10).
The Bride of Christ is also purposed and called to a banquet, royally arrayed in righteousness, to the Marriage Supper of the Lamb:
"Let us be glad and rejoice and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints..."Blessed are they which are called unto the marriage supper of the Lamb." Rev. 19:7-9
Esther used the principle of "the third day" in her preparation for her entrance to the king, and her confrontation with Haman and his evil plan. The prophet Hosea connected "the third day" with the Messiah, His and our resurrection, and His twice coming:
"Come and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up and we shall live in his sight...and he shall come unto us as the rain, as the latter and former rain unto the earth." Hos. 6:1-3
The Apostle Peter clarified this principle for us regarding the return of Christ, as well as its importance in the events of the End Times for the Church:
"But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day." 2 Peter 3:8
Two thousand years, or two days, have already passed since the death, burial, and resurrection of Christ, and we are entering into the third millennial, or third day. Persia, or Iran, which played such an important role in the Book of Esther, is once again emerging into the world spotlight as a sponsor of terrorism and its agents in various parts of the world. The declared aim of those terrorists, today's Hamans, like the enraged dragon of Revelation, is to push Israel into the sea, and to make war with those who support Israel, and believe the Messiah of Israel.
Events and timing indicates that the marriage supper of the Lamb grows near, but is the Bride preparing, as Esther did, to make the difference in these End Times, to prepare for the banquet of wine? Let this season of Purim become a call to the Church to prepare herself in fasting, repentance, and prayer, to don her royal robes, to enter before and petition the King, and to enter into the banquet with Him.
*The above is based upon the 3/24/19 message to the Church from Dr. Kenneth Stevenson.
The Bride of Christ is also purposed and called to a banquet, royally arrayed in righteousness, to the Marriage Supper of the Lamb:
"Let us be glad and rejoice and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints..."Blessed are they which are called unto the marriage supper of the Lamb." Rev. 19:7-9
Esther used the principle of "the third day" in her preparation for her entrance to the king, and her confrontation with Haman and his evil plan. The prophet Hosea connected "the third day" with the Messiah, His and our resurrection, and His twice coming:
"Come and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up and we shall live in his sight...and he shall come unto us as the rain, as the latter and former rain unto the earth." Hos. 6:1-3
The Apostle Peter clarified this principle for us regarding the return of Christ, as well as its importance in the events of the End Times for the Church:
"But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day." 2 Peter 3:8
Two thousand years, or two days, have already passed since the death, burial, and resurrection of Christ, and we are entering into the third millennial, or third day. Persia, or Iran, which played such an important role in the Book of Esther, is once again emerging into the world spotlight as a sponsor of terrorism and its agents in various parts of the world. The declared aim of those terrorists, today's Hamans, like the enraged dragon of Revelation, is to push Israel into the sea, and to make war with those who support Israel, and believe the Messiah of Israel.
Events and timing indicates that the marriage supper of the Lamb grows near, but is the Bride preparing, as Esther did, to make the difference in these End Times, to prepare for the banquet of wine? Let this season of Purim become a call to the Church to prepare herself in fasting, repentance, and prayer, to don her royal robes, to enter before and petition the King, and to enter into the banquet with Him.
*The above is based upon the 3/24/19 message to the Church from Dr. Kenneth Stevenson.
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Prayer of Salvation for all who desire to receive Jesus as their Savior: Lord Jesus, I desire to know You, and to know Your salvation. I believe that You died for me, and that You were resurrected for me. Forgive me of my sins. Come into my heart, change me, fill me with Your righteousness. Inscribe my name in the Lamb's book of life. Baptize me in Your Holy Spirit, so that I can learn the truth of Your Word and ways, and be strengthened in my walk all the days of my life. You are the hope of my life, and You are my eternal life. I place my trust in You, Lord, for myself, and my whole household. Use me to do the will of the heavenly Father, Who sent You, in Whose name You came. In Your name, and in thanks and praise I pray, Amen.
https://twitter.com/everlastingcov8
Prayer of Salvation for all who desire to receive Jesus as their Savior: Lord Jesus, I desire to know You, and to know Your salvation. I believe that You died for me, and that You were resurrected for me. Forgive me of my sins. Come into my heart, change me, fill me with Your righteousness. Inscribe my name in the Lamb's book of life. Baptize me in Your Holy Spirit, so that I can learn the truth of Your Word and ways, and be strengthened in my walk all the days of my life. You are the hope of my life, and You are my eternal life. I place my trust in You, Lord, for myself, and my whole household. Use me to do the will of the heavenly Father, Who sent You, in Whose name You came. In Your name, and in thanks and praise I pray, Amen.
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Wednesday, March 15, 2017
Purim- Now is the Appointed Time
Esther exposes Haman before the King
Because of her great beauty, Esther was chosen to become the new queen of King Ahasuerus. He was the king of Persia and Media. His kingdom stretched from India to Ethiopia (Esther 1:1). Esther entered the palace, and lived a pampered, luxurious life. Esther, whose real name was Hadassah, hid her Jewish identity by posing as a Gentile on the advice of her uncle, Mordecai.
Persian "pur" or lot
One of the king's most honored counsellors, Haman, an ambitious and evil man, had persuaded the king to sign a command that all of the Jews in the kingdom should be destroyed, and the spoil taken into the king's treasury. Haman cast lots (dice) called pur, to determine the date when the Jews were to be destroyed (Est. 3:7). The root word pur, means to break, crush, bring to naught, to utterly take. The king even gave his ring of authority to Haman to accomplish this terrible deed (Est. 3:9-12). Although Haman cast lots to find the best date for the Jews' destruction, the lots were really forecasting the date of his own destruction, as we shall see.
Mordecai came to Esther, and asked her to intercede with the king to stop Haman's plans. She was reluctant and afraid, because anyone who approached the king, without being summoned by him first, was subject to death. Mordecai convinced her by saying:
"...who knoweth whether thou art come to the kingdom for such a time as this?" Est. 4:14
Esther told Mordecai that he should have all of the Jews pray and fast before God for three days, and on the third day, Esther entered the king's inner court, where he was enthroned.
The next problem for Esther was how she might expose Haman, the king's closest advisor, and change the king's mind. However, in order to expose Haman, she would have to expose herself, and reveal her own Jewish identity. The dangerous situation was a great risk for Esther, but the people of God had fasted and prayed. Haman was successfully exposed by Esther, and he was ordered to be killed by the king. Esther rose in great authority in her husband's kingdom:
"Then Esther the queen....wrote with all authority, to confirm....these days of Purim in their times appointed,...and the decree of Esther confirmed these matters of Purim; and it was written in the book." Est. 9:29-32
Not only was Esther's authority established in her husband's kingdom, but also the authority and favor of all of God's people:
"For Mordecai the Jew was next unto King Ahasuerus, and great among the Jews,...seeking the wealth of his people, and speaking peace to all his seed." Est. 10:3
During this time of Purim, we are reminded that God's people, like Esther, are set in specific places, even king's palaces, for appointed times and purposes.
The prophet Daniel received revelations from the LORD regarding appointed times, and the vital role played by God's believing people. As it was with Esther, these appointed times are dangerous, and risky, but this is exactly when the people of God are called to impact these times with the power of the Kingdom of God. It is interesting to note that Daniel's king, Darius, was the son of Esther's husband, Ahasuerus.
The point of impact into the perilous times spoken of by Daniel, began with his fasting and repentance on behalf of himself, and all of God's people:
"And I set my face unto the Lord (Messiah: Ps. 110:1, Mt. 22:42-46)) God, to seek...and I prayed unto the LORD (YHWH, Jehovah) my God, and made my confession, and said,...We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments,...yet made we not our prayer before the LORD God, that we might turn from our iniquities, and understand thy truth....O Lord, hear; O Lord forgive; O Lord, hearken and do...for thy city, and thy people are called by thy name." Dan. 9:3-5, 13, 19
Prayer and repentance should also be our beginning point in impacting our appointed times. Daniel's heartfelt prayer of repentance was answered immediately with the appearance of the angel, Gabriel, who explained and revealed to Daniel the awesome purpose God would fulfill through His people in the appointed time of the perilous last days. God wants His people to know and understand the appointed times, and the role we are to play in them.
As revealed by the angel to Daniel, the appointed time dealt with the last week of Jeremiah's seventy weeks of years. This is the time in which we are now living. According to Daniel, desolations and war, and "troublous times" will come to God's people, and to the city of God (Dan. 9:25-27).
However, in the midst of this time of intense spiritual and natural warfare against the saints, "the time came that the saints possessed (root- to lay up in store, to heap up, to be strong) the kingdom" (Dan. 7:22). Even though a "king" will arise speaking against the Most High, seeking even to change the appointed times, and wearing out the saints (v. 25), the saints of this time shall "take away his dominion, to consume and destroy it unto the end" (v. 26):
"And the kingdom, and the dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey Him. Hitherto is the end of the matter...but I kept the matter in my heart." Dan. 7:27-28
During this appointed time of which Daniel prophesied, though wickedness seems to be prevailing, God's people will be a people of understanding, and will instruct many, and "the people that do know their God shall be strong, and do exploits" (Dan. 11:32, 33, 35).
The Book of Revelation also talks about an appointed time of great spiritual warfare that begins in the heavens, but soon impacts the earth. The enemy uses deception, persecution, and accusation against the brethren (Rev. 11:7-8, 12-13). However, this appointed time will also be the time of the overcoming of this evil enemy by the brethren in the power of Christ:
"And I heard a loud voice saying in heaven, "Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ"...and they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death."
Rev. 12:10-11
As we see the signs of the times around us during these days of Purim, we also know that we, the people of God, have been called for this appointed time of Daniel and Revelation. We, like Esther, have come into the kingdom for such a time as this. Let us begin our impact upon this appointed time as Daniel did, and as the Jews of Esther's Purim did, with fasting, and prayers of repentance on our own behalf, and on behalf of our nation, which is covered with iniquity and wickedness. Like Esther, we are Jews (Rom. 2:29) hidden amongst the Gentiles. We are the beautiful Bride of the King, called during this appointed time to accomplish, through the power of Christ, a great work of deliverance. AMEN.
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Christmas, Fla. 32709
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Not only was Esther's authority established in her husband's kingdom, but also the authority and favor of all of God's people:
"For Mordecai the Jew was next unto King Ahasuerus, and great among the Jews,...seeking the wealth of his people, and speaking peace to all his seed." Est. 10:3
During this time of Purim, we are reminded that God's people, like Esther, are set in specific places, even king's palaces, for appointed times and purposes.
The prophet Daniel received revelations from the LORD regarding appointed times, and the vital role played by God's believing people. As it was with Esther, these appointed times are dangerous, and risky, but this is exactly when the people of God are called to impact these times with the power of the Kingdom of God. It is interesting to note that Daniel's king, Darius, was the son of Esther's husband, Ahasuerus.
The point of impact into the perilous times spoken of by Daniel, began with his fasting and repentance on behalf of himself, and all of God's people:
"And I set my face unto the Lord (Messiah: Ps. 110:1, Mt. 22:42-46)) God, to seek...and I prayed unto the LORD (YHWH, Jehovah) my God, and made my confession, and said,...We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments,...yet made we not our prayer before the LORD God, that we might turn from our iniquities, and understand thy truth....O Lord, hear; O Lord forgive; O Lord, hearken and do...for thy city, and thy people are called by thy name." Dan. 9:3-5, 13, 19
Prayer and repentance should also be our beginning point in impacting our appointed times. Daniel's heartfelt prayer of repentance was answered immediately with the appearance of the angel, Gabriel, who explained and revealed to Daniel the awesome purpose God would fulfill through His people in the appointed time of the perilous last days. God wants His people to know and understand the appointed times, and the role we are to play in them.
As revealed by the angel to Daniel, the appointed time dealt with the last week of Jeremiah's seventy weeks of years. This is the time in which we are now living. According to Daniel, desolations and war, and "troublous times" will come to God's people, and to the city of God (Dan. 9:25-27).
However, in the midst of this time of intense spiritual and natural warfare against the saints, "the time came that the saints possessed (root- to lay up in store, to heap up, to be strong) the kingdom" (Dan. 7:22). Even though a "king" will arise speaking against the Most High, seeking even to change the appointed times, and wearing out the saints (v. 25), the saints of this time shall "take away his dominion, to consume and destroy it unto the end" (v. 26):
"And the kingdom, and the dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey Him. Hitherto is the end of the matter...but I kept the matter in my heart." Dan. 7:27-28
During this appointed time of which Daniel prophesied, though wickedness seems to be prevailing, God's people will be a people of understanding, and will instruct many, and "the people that do know their God shall be strong, and do exploits" (Dan. 11:32, 33, 35).
The Book of Revelation also talks about an appointed time of great spiritual warfare that begins in the heavens, but soon impacts the earth. The enemy uses deception, persecution, and accusation against the brethren (Rev. 11:7-8, 12-13). However, this appointed time will also be the time of the overcoming of this evil enemy by the brethren in the power of Christ:
"And I heard a loud voice saying in heaven, "Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ"...and they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death."
Rev. 12:10-11
As we see the signs of the times around us during these days of Purim, we also know that we, the people of God, have been called for this appointed time of Daniel and Revelation. We, like Esther, have come into the kingdom for such a time as this. Let us begin our impact upon this appointed time as Daniel did, and as the Jews of Esther's Purim did, with fasting, and prayers of repentance on our own behalf, and on behalf of our nation, which is covered with iniquity and wickedness. Like Esther, we are Jews (Rom. 2:29) hidden amongst the Gentiles. We are the beautiful Bride of the King, called during this appointed time to accomplish, through the power of Christ, a great work of deliverance. AMEN.
For more information, and to Contact/Give:
PO Box 155
Christmas, Fla. 32709
https://twitter.com/everlastingcov8
http://everlastingcovenant.wixsite.com/theshroud
Thursday, March 17, 2016
Esther, the Beautiful Bride
This is the season of Purim and Resurrection. As we are looking into the Book of Esther, which is the story of Purim, it is rich with revelation and prophetic meaning. It has layers of truth, and the deeper you look, the more layers you can uncover.
One of the beautiful portraits from the Book of Esther is the portrait of the Bride of Christ. Esther was chosen to marry King Ahasuerus. His name translates as "I will be silent and poor (humble)", but even more interestingly, from an older source, his name means "lion-king". His city of Shushan means "lily, trumpet, white" from a root word meaning, "exult, rejoice, leap with joy".
As Esther married the king, she carried two identities. Outwardly, publicly, Esther was a Gentile. However, inwardly and truly, she was a Jew. Her Hebrew birth name was Hadassah, meaning "myrtle". According to rabbinical teaching, the myrtle tree releases a fragrant aroma called "Maharsha" when its leaves are crushed. The leaves were also used in brews and teas for medicinal purposes. The myrtle tree is associated with righteousness as it is mentioned in Zech. 1:8-11.
The name Esther is of Persian origin and means "star". The Hebrew word closest to this name is hester, meaning "hidden". What was hidden about Esther? It was her Jewish identity. This hidden Jewish identity made all the difference in foiling the plot of the wicked Haman against the covenant people of God. Esther's uncle, Mordecai, commanded her not to reveal her Jewish heritage, nor her connection to the Jewish people (Est. 2:10,20). So she lived as a Gentile, known only by her Gentile name.
The Bride of Christ is also both Jewish and Gentile. Although most of the Church is identified as being Gentile, its roots, and its Savior are very much Jewish. Our scriptures are Jewish. The Gentile branches may have been grafted in, but the root is Jewish. Not only that, but scripture tells us that those original Jewish branches are going to be restored.
photo above: myrtle branch
One of the beautiful portraits from the Book of Esther is the portrait of the Bride of Christ. Esther was chosen to marry King Ahasuerus. His name translates as "I will be silent and poor (humble)", but even more interestingly, from an older source, his name means "lion-king". His city of Shushan means "lily, trumpet, white" from a root word meaning, "exult, rejoice, leap with joy".
As Esther married the king, she carried two identities. Outwardly, publicly, Esther was a Gentile. However, inwardly and truly, she was a Jew. Her Hebrew birth name was Hadassah, meaning "myrtle". According to rabbinical teaching, the myrtle tree releases a fragrant aroma called "Maharsha" when its leaves are crushed. The leaves were also used in brews and teas for medicinal purposes. The myrtle tree is associated with righteousness as it is mentioned in Zech. 1:8-11.
The name Esther is of Persian origin and means "star". The Hebrew word closest to this name is hester, meaning "hidden". What was hidden about Esther? It was her Jewish identity. This hidden Jewish identity made all the difference in foiling the plot of the wicked Haman against the covenant people of God. Esther's uncle, Mordecai, commanded her not to reveal her Jewish heritage, nor her connection to the Jewish people (Est. 2:10,20). So she lived as a Gentile, known only by her Gentile name.
The Bride of Christ is also both Jewish and Gentile. Although most of the Church is identified as being Gentile, its roots, and its Savior are very much Jewish. Our scriptures are Jewish. The Gentile branches may have been grafted in, but the root is Jewish. Not only that, but scripture tells us that those original Jewish branches are going to be restored.
"For if thou wert cut out of the olive tree which is wild by nature,
and wert grafted contrary to nature into a good olive tree:
how much more shall these,
which be the natural branches,
be grafted into their own olive tree?"
Rom. 11:24
Rom. 11:24
And
"For if their (the Jews) being cast away is the reconciling of the world,
what will their acceptance be but life from the dead?"
Rom. 11:15
"For if their (the Jews) being cast away is the reconciling of the world,
what will their acceptance be but life from the dead?"
Rom. 11:15
Queen Esther finally revealed to the king that she was Jewish, as she petitioned the king for her life and for the lives of her people, which were endangered by the plot of Haman (Est. 7:3). While the king originally gave his favor to Esther as a Gentile bride, it is the Jewish bride who came forth from hiding, who broke the plan of the enemy. It is in this moment of her revelation that the king decided the fate of Haman. She was his bride, and he upheld her life, and her royal honor as his wife.
The Esther story has so many things to teach us. One thing it teaches us, the Church in general, is that if we ignore the importance of the Jewish people as part of the Church identity, and the importance of our Jewish roots, we do so at our own peril, and we will not be able to fulfill properly the role that God has purposed for us in an "Esther victory" over the enemy. That victory is His plan of enlargement and deliverance (Est. 4:14).
The Esther story has so many things to teach us. One thing it teaches us, the Church in general, is that if we ignore the importance of the Jewish people as part of the Church identity, and the importance of our Jewish roots, we do so at our own peril, and we will not be able to fulfill properly the role that God has purposed for us in an "Esther victory" over the enemy. That victory is His plan of enlargement and deliverance (Est. 4:14).
Esther is the beautiful Bride of the King. The Bride of Christ is neither Jew nor Gentile (Gal. 3:28, Col. 3:11), but a new creation that requires both identities to be grafted in together, to be made one in His hand, to be all one in Christ Jesus, our King and Bridegroom. It requires the unifying in Him of both identities to become "life from the dead".
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