Feast of Dedication: Festival of Lights

 

The Feast of Dedication, or Festival of Lights, is a traditional Jewish Feast. It is not one of the ordained Feasts of the LORD according to the Law of Moses, but it is observed throughout the generations.

This feast memorializes the occasion when an out-numbered, small group of Jews re-took control of the Temple in Jerusalem from a far stronger enemy invader. Having regained the Temple, the small force had to cleanse and re-dedicate it from the idol worship and abominations that the enemy had practiced in it. Though there was only one day's worth of oil to keep the Lamp of the Holy Place, the Menorah, lighted, God miraculously kept the Lamp lighted for eight days, until additional oil cold be produced for the Lamp.

Light and miracles-Jesus spoke about both of these things as He observed the Feast of Dedication in Jerusalem.

Just before this Festival of Lights was to begin, Jesus passed by a man who had been blind from birth. He told His disciples, "As long as I am in the world, I am the light of the world." (Jn. 9:5). He then brought light to the darkened eyes of the man born blind by anointing his blind eyes with clay that had been mixed with Jesus' own saliva. Jesus then instructed the blind man to go to the pool of Siloam (sent), and cleanse his eyes there. When the blind man rinsed his eyes at the pool, he found that he had regained his sight (v.7). How appropriate for the Feast of Dedication. The blind man cleansed himself in the pool, and was miraculously filled with the light of sight. Not only did he received natural sight, but he gained spiritual sight as Jesus came back to him and revealed Himself as the Son of God to him (v. 35-39). The formerly blind man worshipped Him. 
The light of the Golden Lampstand, or Menorah, in the Temple, represents the "owr" light of the Messiah. It is a light that not only illuminates naturally, but it illuminates the spiritual understanding, the light that was in the beginning. By meaning, it is a light that enlightens eyes that had been encased in darkness (Ps. 13:4). When Jesus told His disciples that He is the Light of the world, He was revealing who He is as Messiah.
The religious people who witnessed this miracle of new sight, rejected it, and also cast out the formerly blind man who received the miracle, because they rejected the Light who created the miracle. Jesus said to them:
"For judgment I am come into this world, that they which see not might see; and they which see might be made blind."  Jn. 9:39
As the religious took offense at being referred to as blind, Jesus answered them:
...If ye were blind, ye should have no sin: but now ye say "We see"; therefore, your sin remaineth."  Jn. 9:41
After all of this, on the day of the Feast of Dedication, Jesus entered the Temple. The religiously blind immediately surrounded Him and demanded that He tell them plainly if He was the Christ (Jn. 10:22-24). Jesus answered:
"I told you, and ye believe not; the works that I do in My Father's name, they bear witness of Me...I and My Father are one."   Jn. 10:25, 30
They immediately sought to stone Jesus at this declaration that they considered blasphemy.
Jesus pointed out to them that their own scriptures declare "Ye are gods", yet they accuse the One whom the Father has sanctified and sent into the world. Again, Jesus confirms in v. 37-38 His identity by the miracles that they have witnessed Him doing:
"If I do not the works of My Father, believe Me not. But if I do, though ye believe not Me, believe the works: that ye may know and believe, that the Father is in Me and I in Him."
The religiously blind came to the Temple that winter day to observe the Feast of Dedication, but the very fulfillment of the Feast was in their midst, and they didn't "see" Him, and they rejected miraculous works that the Father had sent Him to do in confirmation of this feast.
What does this Feast, and Jesus' words and works at this Feast of Dedication, mean for our lives?
First, we are a living temple, built of living stones, a spiritual house, which we are because we have cleansed ourselves from defilement, and sanctified, or dedicated ourselves in the Word of God (1 Pet. 2:1-3). It is then said of us:
"But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvelous light: Which in time past, we were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy."   1 Pet. 2:9-10
Secondly, we have not only been called into His light, and we have been commanded to be the same light:
"Ye are the light of the world...set on a hill...on a candlestick...it giveth light unto all that are in the house."   Mt. 5:14-15
Thirdly, along with being part of the miraculous Light of the world, we have been called to do the miraculous works, as well:
"Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."  Mt. 5:16
Jesus also said of us:
"Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father."  Jn. 14:12
The prophet Daniel described those who know their God as shining "as the brightness of the firmament" (Dan. 12:3), and the miraculous works connected to them as "great exploits" (Dan. 11:28).
The prophet Isaiah describes a people who are "as a watered garden", who shall "build the old waste places", and be the "repairer of the breach", the "restorer of paths to dwell in" (Isa. 58:11-12). They become this after they have sanctified themselves, and dedicated themselves to the ways and word of God (v. 13).
Our purpose in being both light and miraculous works in the world, is the same purpose as Jesus had: to bring glory and praise to God the Father, and the knowledge of Him to all who will receive it.
If you desire to dedicate yourself as a living temple, to receive the Light, the Son of God, who was sent into the world to bring witness of His Father, then believe in your heart, and confess your desire to Jesus in simple prayer with your mouth. He will come into your heart, and bring His marvelous light to your soul, and spirit.
"Come Lord Jesus, be my Light of salvation, my Light of life, my Light of sight, my Light of the knowledge of our Father in heaven. Cleanse me of all unrighteousness. I dedicate my heart, mind and strength, my living temple, to You."

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Supremely Blessed

The public ministry of Jesus included miracles from the very beginning. He healed people of all manner of sicknesses and diseases. He brought deliverance to those who were tormented, lunatics, and possessed of devils. He taught and preached about the kingdom of God in the synagogues of the Galilee area, at first. This awesome ministry of Jesus filled with the truth, the power and the mercy of God drew great multitudes from that area and even from other parts of Israel, and beyond, such as Syria, and the land across the Jordan River. They followed Him wherever He went (Mt. 4:23-25). 

After choosing His disciples, He took them to the top of a mountain, and began to teach them and the great crowd that followed. That mountain is still known as the Mount of Beatitudes in Israel today, because of the great teaching Jesus brought forth there.

If you were to ask the religious leaders of that time how one could receive the blessing of God, they would probably give you several inadequate religious answers. The world would be able to offer only a very limited understanding of the blessing of God, if asked. However, the teaching of Jesus that day, brought such a depth of spiritual truth and revelation, that it would forever be identified with Him as the Sermon on the Mount. It lifted the cover off of the kingdom of God, and clearly revealed the very heart and understanding of our heavenly Father towards us (Mt. 5:3-12).

The term "Blessed" that Jesus used in His teaching means "happy, supremely blessed", as He brings us to the very root, and source of the blessings from God:

"Blessed are the poor in spirit: for theirs is the kingdom of heaven."

Poor in spirit, a broken spirit. Would any of us seek that condition, or admit that we are "poor in spirit"-that we are nothing, have nothing, and know nothing apart from Him? Our Father answers this kind of spiritual poverty with the richness of His kingdom.

"Blessed are they that mourn (grieve, suffer, even associated with the passion): for they shall be comforted (beseeching, comforted, encouraged, strengthened)."

Do our hearts mourn for the spiritual condition we see round us, and within ourselves? Are we interceding with a grieving heart? Our Father answers this grief, and gives the remedy that comforts and strengthens.

"Blessed are the meek (gentle, humble): for they shall inherit the earth."

Humility has become a rare commodity, both in the world, and in the Church. All feel entitled, and deserving of honor, substance, and reputation. They do not seek the great (earthly) inheritance that the LORD has for those who remain "small" in His sight.

"Blessed are they which do hunger and thirst after righteousness: for they shall be filled."

We crave many things, but do we crave righteousness? Righteousness is not valued in the world. Religious righteousness, gathered by our own efforts is worthless, but the righteousness of God, the Person of His Son, is gained by our craving for Him. Our Father answers that sincere craving by filling us with His Son, the King of Righteousness.

"Blessed are the merciful: for they shall obtain mercy."

The world has become a place without mercy. Do we have mercy for others? A heart that extends mercy to others will, in turn, receive the mercy of our Father. That mercy is the fountain that produces eternal life.

"Blessed are the pure in heart (the center of our being, purged and cleansed) : for they shall see God."

Romans 12:1-2 tells us not to be conformed to the world, but transformed, changed into something completely different, by the renewing of our minds. We are to align our thoughts with what God says, being living examples of His good, acceptable and perfect will. Those who have been so transformed will see (gaze with wide open eyes at something remarkable) God, see His face.

"Blessed are the peacemakers: for they shall be called the children (mature sons) of God."

Where are the peacemakers of this generation? Are they in the divided, strife-filled Church, or in our divided families? Can we claim to be "mature" in the LORD, when we are not able to be peacemakers? Our Father gave His only begotten Son to make peace between Himself and men (Lk. 2:14). What sacrifice are we willing to make to bring the peace of reconciliation? A peacemaker of God makes peace without compromising truth.

"Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven...for great is your reward in heaven..."

We hear the stories of those across the world who have been severely persecuted for their faith in Christ. Even in our own country, we see reviling directed toward those of faith. The righteousness of God is called evil, and reviled by those who have made up their own system of "righteousness".

The religious leaders of Jesus' time were so undiscerning of the kingdom of God, that they thought Jesus was teaching against the Law of Moses, and reviled Him as unrighteous. He assured all that nothing could be further from the truth. He, His teachings, the miracles that followed Him, were the fulfilment of the Law and the prophets (Mt. 5:17-18).

He told His disciples and us, that in knowing and becoming, being transformed, into these truths of the kingdom of God, we would also be the light, and the preserving and cleansing salt of the whole world (Mt. 5:13-16). We are to do these things, and teach them (Mt. 5:19). Our righteousness was to exceed that of the scribes and Pharisees (Mt. 5:20), the religious leaders of that day, and even this day, whose religious form of righteousness could not save themselves, or others.

Through this sermon of Jesus, not only is the heart of the Father and His kingdom revealed to us, but our own hearts are revealed as well. Jesus intended that we should be transformed by His teaching, and become the "supremely blessed". In turn, we would also be a supreme blessing to others in the earth.

 

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Soon to come!  "Nazah-White Linen and the Blood of Sprinkling"

 

 











An Easy Choice

 

Ronald Reagan, Jr., the son of the former president, leads an organization for the promotion of atheism, agnosticism, and secularization, or the removal of faith tenets from social and political issues. In one of his adds, Reagan, Jr. discusses his atheism and concludes with the statement, "...and I am not afraid of burning in Hell."

Believing in God, our Creator, is a choice that is presented to each of us:

"And if it seem evil unto you to serve the LORD, choose you this day whom you will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD."    Joshua 24:15

Joshua issued this clear choice to Israel, and to each of us, and declared firmly his choice. You will serve something, according to Joshua. If you choose not to serve God, the Creator, you will serve another god, even if you delude yourself into thinking that you are serving no one but yourself.
The choice to believe in, and serve God, however, is really an easy choice:

"For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse."   Rom. 1:20

Creation shows the hand, the power, and the knowledge of the Creator. The physical elements have been arranged and combined in such an intricate complexity, it would be a greater stretch to deny the pattern of the awesomely brilliant design that is evident. We would have to believe instead that it is rational to think, for example, that a canvas dipped into a vat of mixed paints, could emerge as a da Vinci, or a Rembrandt.  Or perhaps a random collection of steel, aluminum, and fiberglass could, over time, arrange itself into an automobile. The very intricacy of the physical creation is for the purpose of putting the proof in front of us of the Creator, and the obvious choice to be made.

King David wrote that the very consideration of the creative work of God's hands brought David to the revelation of God's even greater creative purpose and accomplishment in man, though we are small, and seemingly insignificant in comparison (Psalm 8:3-6). The New Testament confirms this assertion:

"Ye also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ...and he that believeth on Him shall not be confounded...But ye are  chosen generation, a royal priesthood, a holy nation, a peculiar people: that ye should shew forth the praises of Him who hath called you out of darkness into His marvelous light."   1 Pet. 2:5, 6, 9

We are not only a physical creation, but we are a spiritual creation. As we choose God, our Creator, and His Son as our salvation and restoration, we are also a "becoming", or changing creation, becoming that royal priesthood.

What of those who make the opposite choice, rejecting the knowledge of God? Scripture tells us that because of all of the evidence of the Creator before their eyes (see Rom. 1:20 above), they have knowingly, and willfully rejected the truth of that evidence:

"(They) changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen...And even as they did not retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient (prescribed, ordained, decreed, fit, becoming of);"   Rom. 1:25, 28

Because they purposefully make the choice to reject the truth of God as Creator, they also are changing and "becoming" something that reflects that rejection:

"...became vain in their imaginations, and their foolish heart was darkened...God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves...God gave them up unto vile affections...against nature...leaving the natural use...working that which is unseemly..."   Rom. 1:21, 24, 26, 27

Not only are their physical inclinations being changed, but their character, or inner man, becomes similarly twisted by the lie they have chosen. They become haters of God, disrespectful to parents, covenant breakers, covetous, malicious, full of envy, even murder, and more (Rom. 1:29-31). Though they know their behavior is worthy of judgment, they make the choice to reject the truth anyway because of the pleasure found in their behavior and rebellion. Even if they refuse it, however, God still continually stretches out His hand to them (Rom. 10:21, Isa. 65:1-3).

We see the fruit of the rejection of God described above, in every part of our society today.

Continuing to choose the lie instead of the Creator, will bring them to a certain end point, however. At that point, they will have to look into the face of the One whom they rejected. Facing total calamity instead, will be preferred by them:

"...and they shall say to the mountains, "Cover us"; and to the hills, "Fall on us." 

                                                                        Hos. 10:8, Rev. 6:15-17

This is where our nation is. We are seeing the result of the choice to reject God. Even the Church is moving further away from God's outstretched hand, full of strife, and division, rejecting the words of our Creator that are inconvenient for us, or unpopular with others.

The choice is still before each of us. It is not yet too late. His hand is still stretched out to us. It is an easy choice to make. As for me, and my house, we will serve the LORD.

 

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Sukkot: Tabernacles

 

The Feast of Tabernacles, or Sukkot, is the third fall feast of the LORD. It is observed for seven days, with an additional holy convocation on the eighth day. No servile work (meaning work of any kind, but especially work associated with bondage, captivity, or slavery) is to be done on the first and eighth days of the feast (Lev. 23:33-36). During the seven days of this feast, the Israelites were commanded to dwell in booths, or sukkot (tents or tabernacles). They were to observe this feast with booths for ever (v. 42-43). The booths are a reminder that after delivering the Israelites from slavery in Egypt, the LORD set His tabernacle in the midst of them, and His presence continually dwelt with them defending and providing for them. Tabernacles is a joyous feast, celebrating God's bountiful deliverance, provision and protection.

The haftorah readings from the books of the prophets during the LORD's Feast of Tabernacles show the connection between deliverance from the enemy, and Tabernacles. The portion from Zechariah 14 read for this feast includes:

"Then shall the LORD go forth, and fight against those nations (who come against Jerusalem), as when He fought in the day of battle."  v. 3

In this prophesied battle, there is a great event that will split the Mount of Olives in Jerusalem. That moment is when the Lord, Himself, the Messiah, will set His feet on the Mount. He then establishes His kingdom:

"...and the LORD My God shall come, and all the saints with Thee...And the LORD shall be King over all the earth: in that day shall there be one LORD, and His name one."  v. 5b,9

At that time, living waters are released (v.8), and a plague destroys the enemies of God's people (v. 12).

In the Messianic kingdom established at that time, all the nations of the earth will be required to come yearly to Jerusalem to keep the Feast of Tabernacles:

"And it shall come to pass, that every one that is left of all the nations that came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles...whoso will not come up...even upon them shall be no rain."  v. 16-17

We can see that the Feast of Tabernacles is directly associated with this great victory over the enemy, and prophetically, with the reign of Messiah on earth. Not only that, but Zechariah clearly identifies Jesus as that Messiah:

"And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one who is in bitterness for his firstborn...In that day, there shall be a fountain opened to the house of David, and to the inhabitants of Jerusalem for sin and for uncleanness." 

                                                                                            Zech. 12:10, 13:1

The defeat of the enemies of Israel in the battle that the LORD fights in the passages from Zechariah above, is the battle of Armageddon. It is also referred to as the war against Gog and Magog in Ezekiel 38:18-23. Rabbis teach that this war will occur during the fall feast season, and often refer to it as "the Tishri war". We can imagine the great joy of God's people as they celebrate the Feast of Tabernacles, as the LORD, Himself, descends and intervenes against the enemies of Israel during this horrific battle. We currently see in the events of today, the very same nations of which the prophets spoke, lining up against the nation of Israel.

In describing the deliverance of His people from the enemies around them, the LORD says that He does it by His "mighty hand, and a stretched out arm" (Deut. 4:34, 26:8, Jer. 32:21)

He associates that mighty hand and outstretched arm of deliverance with His name of "LORD" (Ex. 6:6). His name is written with the Hebrew letters yod, hey, vaw, hey. The pictographic meaning of these Hebrew letters is "Behold the hand, Behold the nail". The LORD's great hand that delivers is a pierced hand, according to His name. The bared arm of the LORD in deliverance is associated in scripture with salvation, or "yeshuah", Jesus (Isa. 33:2, 52:10, 63:5).
Finally, in scripture, David brings together the tabernacle of the LORD with deliverance from his enemies:
"One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD and to inquire in His temple (sanctuary, prevail, victor, overcome, strength). For in the time of trouble, He shall hide me in His pavilion (booth, protection, hedge, fence about, defend): in the secret of His tabernacle (dwelling, to shine) shall He hide me; He shall set me upon a rock. And now mine head shall be lifted above mine enemies round about me: therefore will I offer in His tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD."  Ps. 27:4-6

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Feast of Atonement: Shadow Feast

 

We are currently in the middle of the Fall Feasts of the LORD. We have completed the Feast of Trumpets, the following nine days of awe, during which we examine ourselves and repent of our sins in preparation for the day of Atonement (Lev. 23:27-32), which we have also just completed.

On the day of Atonement, under the old covenant, the high priest would enter the Holy of Holies of the tabernacle and sprinkle the blood of bulls and goats on the mercy seat atop the Ark of the Covenant. This sprinkling of blood would cleanse himself, his family, the sanctuary and its vessels, and the people, sanctifying the flesh (Heb. 9:13). This cleansing, however, had to be repeated yearly, being able to cleanse the flesh temporarily only. While this, in itself was of significant spiritual importance, The Feast of Atonement, being a temporary and partial remedy, was a mere example and shadow of the eternal atonement yet to come:

"...priests that offer gifts according to the law: who serve unto the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See, saith He, that thou make all things according to the pattern shewed to thee in the mount."   Heb. 8:4b-5 (see also Ex. 25:40)

During this feast, the tabernacle into which the old covenant priest entered and temporarily cleansed with animal blood, was only a shadow of a heavenly tabernacle:

"It was therefore necessary that the patterns of things in the heavens should be purified with these (animal blood); but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us."  Heb. 9:23-24

Even the blood applied yearly under the old covenant to the mercy seat during this feast that could cleanse only the flesh, was a shadow prophesying the eternal one-time atonement by the blood of the Son of God made in the heavenly tabernacle, that cleansed the conscience (mind, soul, inner man), not just the flesh, of man:

"...but now once in the end of the world (age) hath He appeared to put away sin by the sacrifice of Himself...Neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having eternal redemption for us. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit, offered Himself without spot to God, purge your conscience from dead works to serve the living God?...For it is not possible that the blood of bulls and goats should take away sins...For by one offering He hath perfected forever them that are sanctified." Heb. 9:26b,12-14,10:4,14

The priest, himself, in the old covenant, was only a shadow of the eternal Priest, Jesus, who would make the offering for all of us. Jesus, our High Priest, was not a priest made from the law and commandments as the earthly, or shadow priests were, but by the power of an endless life (Heb. 7:16). While the shadow priests must end their service because of death, His unchangeable priesthood continues forever (Heb. 7:23-24).

The LORD gave us a prophetic picture of this eternal Priest to come through the miraculous incarnation of an eternal king-priest in the old covenant, Melchisedec (meaning the king of righteousness):

"(For those (earthly or shadow) priests were made without an oath; but this with an oath made by Him that said unto Him, "The LORD sware and will not repent, Thou art a priest for ever after the order of Melchisedec."  Heb. 7:21, (Ps. 110:4, Gen. 14:18, Heb. 7:1-3)

Not only was the eternal priesthood of Christ to extend forever into the future, but it began in the eternal past as He is the Lamb slain from the foundation of the world (Heb. 4:3, Rev. 13:8). This eternal priesthood accomplished the thorough work of salvation and sanctification only hinted at in the shadow Feast of Atonement, allowing us to be written in the Book of Life:

"Wherefore He is able also to save them to the uttermost (completely, perfectly, utterly, entirely, to the end, to the last) that come unto God by Him, seeing He ever liveth to make intercession for them...now hath He obtained a more excellent ministry, by how much also He is the mediator of a better covenant, which was established upon better promises." 

                                                                                            Heb. 7:25, 8:6

Being those who have been cleansed, saved, and sanctified through the fulfillment of this shadow Day of Atonement, the knowledge of all these things should manifest in us:

"Having... boldness to enter into the holiest by the blood of Jesus,...Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water, let us hold fast the profession of our hope without wavering..."  Heb. 10:19, 22-23

This knowledge of the eternal, one-time, completed atonement offering by our High Priest, Jesus, also comes with a sobering consideration:

"...if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins...He that despised Moses' law died without mercy under two or three witnesses: Of how mush sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of Grace?...The Lord shall judge His people. It is a fearful thing to fall into the hands of God."

                                                                                Heb. 10:26, 28-31 (excerpt)

The fulfillment of this "shadow feast" does not give us a free pass, or eternal permission, to rebelliously, and wilfully, continue to sin. The blood of Jesus, sprinkled for us upon the mercy seat in the heavenly tabernacle should not be despised in this manner by the very people who have the knowledge of the miraculous deliverance accomplished by our eternal High Priest of the atonement. Instead, let this truth be a part of us, and manifested through us.

 

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