The Missed Passover Connection*

Passover is approaching in a few days. John the Baptist identified Jesus directly with the Passover by saying, "Behold the Lamb of God, which taketh away the sin of the world." (Jn. 1:29, 36). He also identified Jesus as the Son of God (v. 34). Jesus said clearly that He was the bread that comes from heaven, that when eaten, brings eternal life: "Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world." The crowd wanted that bread, and asked Jesus to give it to them. Jesus answered: "I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst...and this is the will of him (meaning the Father) that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day." (Jn. 6:30-40, excerpt). Resurrection is the core of our Christian faith. We will see later on that Jesus connects this bread of resurrection with the Passover bread. While still slaves in Egypt, Passover also delivered from the power of death the Israelites who had obediently applied the blood of the lamb to their doorposts and lintels as Moses had commanded them from God. The Jews who were listening to Jesus, however, had trouble accepting the comment that He had come down from heaven. They knew His birth family, they reasoned, so how could He have come down from heaven? They were missing the Passover connection through unbelief. Jesus, knowing their murmurings said, "No man can come to me except the Father which hath sent me draw him: and I will raise him up on the last day. It is written in the prophets, And they shall all be taught of God (see Isa. 54:13-14, Jer. 31:33-34). Every man therefore that hath heard, and hath learned of the Father, cometh unto me...Verily, verily, I say unto you, he that believeth on me hath everlasting life...that a man may eat thereof and not die." In the wilderness, the Israelites ate the manna that God had miraculously given to them, but they did eventually die. This bread, however, of which Jesus spoke, if a man ate of it, he would not die (Jn. 6:41-50). Then Jesus revealed the nature of this bread of eternal life come down from heaven: "I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of theworld...Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you."" (v.51-53). Those listening were repulsed by the idea of eating this Man's flesh, and drinking His blood, as they received this with their natural understanding, rather than by the Spirit (v. 63), and being "taught of God", as Jesus had mentioned. These were the same people who had witnessed Jesus multiply the fish and the bread to feed thousands, and had travelled around the Sea of Galilee to follow Him. Now He was telling them about the living bread of everlasting life, and they couldn't accept it. Jesus had also told them that His flesh as the living bread was given for the life of the world. He repeated again the truth of the living bread of His flesh, and His blood, sent by the Father, given for them: "...he that eateth me, even he shall live by me." (v. 54-59). Many who had been His disciples up to this point, could no longer walk with Jesus because of this revelation. Only the twelve, including the betrayer, Judas, continued with Jesus. When Jesus remarked on this, Peter said, "...Lord, to whom shall we go? thou hast the words of eternal life." (v. 60-71). Jesus Himself connected this living bread of eternal life, which was His own flesh, with the Passover. The Lord was sharing the Passover meal with His disciples (Mt. 26:17-18), and He took the two main elements from that meal: "And as they were eating, Jesus took the bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins." (Mt. 26:26-28). The account of this same Passover event in Luke 22 tells us that the cup that Jesus took was the cup after supper (Lk. 22:20). This cup, taken after the Passover supper, has special significance here because it is called "the cup of redemption" by those who observe the Passover. Jesus also said that He would not partake of the wine again until He drinks it new with them in His Father's kingdom. Jesus knew that this would be His last Passover on earth, and be the night of His arrest, and then death (see Lk. 22:7), and that His betrayer was at the table with Him at that moment, and about to act (v. 21-25, see also Mk. 14:22-25). Jesus said that He would not be shedding that blood of the new testament for few, but for many, even in fact for the world - those who believe and have partaken of the Passover connection. He also revealed by this statement that we will be keeping the Passover with Him in His reign as King. When the Passover was first given to Israel by Moses for their deliverance from the last plague of death, they were told to select a male lamb without blemish (Ex. 12:5): "And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover...And this day shall be unto you for a memorial; and you shall keep it a feast to the LORD throughout your generations; you shall keep it a feast by an ordinance for ever." (v. 11, 14, also see Num. 9). The Hebrew word used here for "it", referring to the Passover and the lamb, has the root word made up of the Hebrew letters aleph, tav, which are the first and last letters of the Hebrew alphabet. In the Book of Revelation, Jesus referred to Himself as "The Aleph Tav", or "the Alpha and the Omega" when translated into the Greek. In the verses from Exodus and Numbers, a third Hebrew letter, the vaw, has been added to make up the word "it". This is the same spelling as used for the word meaning "sign", and the individual meanings of the three letters together mean "God nailed to the cross". This word is also used in Isa. 7:10-14, when the king is ordered to ask God for a "sign". The LORD provided the prophetic sign Himself in that passage in the form of a prophetic promise of a virgin giving birth to a son, and the child's name being called Immanuel, meaning "God with us". The aleph-tav sign of Passover, "God nailed to the cross", is to be a guide to the Church. Paul wrote to the church of Corinth for overlooking fornication within its congregation. The nature of the fornication was extreme, and Paul instructed them to turn the offender over to Satan. (The man would later repent and Paul then instructed the church that the man should be accepted back.) Paul warned the church about the tolerance of sin in their midst: "Your glorying is not good. Know ye not that a little leaven (meaning sin) leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us." (1 Cor. 5:1-7). As the church today, like the Corinthian church long ago, ignores the destruction and death caused by sin, they are also missing the Passover connection. Both Jesus and Paul spoke of the Passover connection two thousand years ago. All who have received this truth since then have also received the promise of eternal life. Can anyone afford to ignore this? All believers are called to the wedding supper of the Lamb of God, but don't try to sneak in without your wedding garment, which is eternal life. As Passover approaches, we must examine our lives and remove the leaven, which is sin, while we reflect on Who our Passover is. *Based on Dr. Kenneth E. Stevenson's 3/26/23 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. 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