The Missed Passover Connection*

Passover is approaching in a few days. John the Baptist identified Jesus directly with the Passover by saying, "Behold the Lamb of God, which taketh away the sin of the world." (Jn. 1:29, 36). He also identified Jesus as the Son of God (v. 34). Jesus said clearly that He was the bread that comes from heaven, that when eaten, brings eternal life: "Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world." The crowd wanted that bread, and asked Jesus to give it to them. Jesus answered: "I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst...and this is the will of him (meaning the Father) that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day." (Jn. 6:30-40, excerpt). Resurrection is the core of our Christian faith. We will see later on that Jesus connects this bread of resurrection with the Passover bread. While still slaves in Egypt, Passover also delivered from the power of death the Israelites who had obediently applied the blood of the lamb to their doorposts and lintels as Moses had commanded them from God. The Jews who were listening to Jesus, however, had trouble accepting the comment that He had come down from heaven. They knew His birth family, they reasoned, so how could He have come down from heaven? They were missing the Passover connection through unbelief. Jesus, knowing their murmurings said, "No man can come to me except the Father which hath sent me draw him: and I will raise him up on the last day. It is written in the prophets, And they shall all be taught of God (see Isa. 54:13-14, Jer. 31:33-34). Every man therefore that hath heard, and hath learned of the Father, cometh unto me...Verily, verily, I say unto you, he that believeth on me hath everlasting life...that a man may eat thereof and not die." In the wilderness, the Israelites ate the manna that God had miraculously given to them, but they did eventually die. This bread, however, of which Jesus spoke, if a man ate of it, he would not die (Jn. 6:41-50). Then Jesus revealed the nature of this bread of eternal life come down from heaven: "I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of theworld...Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you."" (v.51-53). Those listening were repulsed by the idea of eating this Man's flesh, and drinking His blood, as they received this with their natural understanding, rather than by the Spirit (v. 63), and being "taught of God", as Jesus had mentioned. These were the same people who had witnessed Jesus multiply the fish and the bread to feed thousands, and had travelled around the Sea of Galilee to follow Him. Now He was telling them about the living bread of everlasting life, and they couldn't accept it. Jesus had also told them that His flesh as the living bread was given for the life of the world. He repeated again the truth of the living bread of His flesh, and His blood, sent by the Father, given for them: "...he that eateth me, even he shall live by me." (v. 54-59). Many who had been His disciples up to this point, could no longer walk with Jesus because of this revelation. Only the twelve, including the betrayer, Judas, continued with Jesus. When Jesus remarked on this, Peter said, "...Lord, to whom shall we go? thou hast the words of eternal life." (v. 60-71). Jesus Himself connected this living bread of eternal life, which was His own flesh, with the Passover. The Lord was sharing the Passover meal with His disciples (Mt. 26:17-18), and He took the two main elements from that meal: "And as they were eating, Jesus took the bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins." (Mt. 26:26-28). The account of this same Passover event in Luke 22 tells us that the cup that Jesus took was the cup after supper (Lk. 22:20). This cup, taken after the Passover supper, has special significance here because it is called "the cup of redemption" by those who observe the Passover. Jesus also said that He would not partake of the wine again until He drinks it new with them in His Father's kingdom. Jesus knew that this would be His last Passover on earth, and be the night of His arrest, and then death (see Lk. 22:7), and that His betrayer was at the table with Him at that moment, and about to act (v. 21-25, see also Mk. 14:22-25). Jesus said that He would not be shedding that blood of the new testament for few, but for many, even in fact for the world - those who believe and have partaken of the Passover connection. He also revealed by this statement that we will be keeping the Passover with Him in His reign as King. When the Passover was first given to Israel by Moses for their deliverance from the last plague of death, they were told to select a male lamb without blemish (Ex. 12:5): "And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD's passover...And this day shall be unto you for a memorial; and you shall keep it a feast to the LORD throughout your generations; you shall keep it a feast by an ordinance for ever." (v. 11, 14, also see Num. 9). The Hebrew word used here for "it", referring to the Passover and the lamb, has the root word made up of the Hebrew letters aleph, tav, which are the first and last letters of the Hebrew alphabet. In the Book of Revelation, Jesus referred to Himself as "The Aleph Tav", or "the Alpha and the Omega" when translated into the Greek. In the verses from Exodus and Numbers, a third Hebrew letter, the vaw, has been added to make up the word "it". This is the same spelling as used for the word meaning "sign", and the individual meanings of the three letters together mean "God nailed to the cross". This word is also used in Isa. 7:10-14, when the king is ordered to ask God for a "sign". The LORD provided the prophetic sign Himself in that passage in the form of a prophetic promise of a virgin giving birth to a son, and the child's name being called Immanuel, meaning "God with us". The aleph-tav sign of Passover, "God nailed to the cross", is to be a guide to the Church. Paul wrote to the church of Corinth for overlooking fornication within its congregation. The nature of the fornication was extreme, and Paul instructed them to turn the offender over to Satan. (The man would later repent and Paul then instructed the church that the man should be accepted back.) Paul warned the church about the tolerance of sin in their midst: "Your glorying is not good. Know ye not that a little leaven (meaning sin) leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us." (1 Cor. 5:1-7). As the church today, like the Corinthian church long ago, ignores the destruction and death caused by sin, they are also missing the Passover connection. Both Jesus and Paul spoke of the Passover connection two thousand years ago. All who have received this truth since then have also received the promise of eternal life. Can anyone afford to ignore this? All believers are called to the wedding supper of the Lamb of God, but don't try to sneak in without your wedding garment, which is eternal life. As Passover approaches, we must examine our lives and remove the leaven, which is sin, while we reflect on Who our Passover is. *Based on Dr. Kenneth E. Stevenson's 3/26/23 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook. You can also get a free ebook titled "The Shroud of Turin- A Perfect Summary" at www.TheShroudofTurin.org/freebook.

Willingly Ignorant*

Each week there are alarming headlines that seem to be pointing towards Armageddon. Hostilities with Russia, Iran, and other nations are escalating. In addition, we are seeing an increase in injustice, wickedness, racism and ethnic hatreds. These are all signs of the end times as prophesied by Christ. The apostle Peter wanted the church to be reminded of these signs and others as the Word written by the prophets in the Torah, and by the commandments of the apostles (2 Peter 3:1-2). Peter also wanted to bring to our minds another condition of the last days: "...knowing this first: that there shall come in the last days scoffers, walking in their own lusts, and saying, Where is the promise of his (Christ's) coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished." (v. 3-6). The scoffers who deny the possibility of Christ's return, and the judgment to come, do so to justify continuing in their lusts. They are described not as ignorant, but willingly (thelo - intend, resolve, determined, desire, love, take delight and pleasure in) ignorant (lanthano - to be hidden, to lie hidden). The scoffers don't want to see the truth themselves, and delight in hiding the truth from others. Peter wrote that the same Word of judgment is now stored up as fire for the days of destruction of ungodly men (v. 7). However, God is not arbitrarily delaying that day of judgment: "The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance." (v. 9). That day wll oome however, and it will come like a thief in the night, with fervent heat that will melt the elements of the heavens and the earth. This knowledge should have an effect on how we live - living lives of holiness and godliness, and with diligence, to be found by Christ to be without spot and blameless (v. 10-11, 14). We who know these signs are to look forward to new heavens and a new earth "wherein dwelleth righteousness" (v. 13), and be watchful "...lest ye also, being led away with the error of the wicked, fall from your own steadfastness."(v. 17). Theses last days are a time when even the believers in Christ may fall into the same errors of the wicked, if we are not diligent. The "error of the wicked" is that willful ignorance of the truth: "But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory, both now and for ever. Amen (v. 18). We have learned that both grace and knowledge are contained in the Torah and the prophets. Jesus warned that the last days would be like the days of Noah, and like that of Sodom and Gomorrah, when life went in as usual, with people choosing to be willingly ignorant of the warning of the judgment of destruction about to come (Lk. 17:26-30). In the days of Noah, while all men were filled with corruption and violence continually, God found Noah to be perfect, whole and complete, in his generation. Noah found grace in the eyes of God, and he walked with God. God told Noah that He would destroy wicked men with the earth (Gen. 6:9-12). God then instructed Noah to build an ark. This ark was the witness of a coming judgment by water to that generation, but only Noah and his family heeded that warning and were saved. In the same manner, the violent perversion of Sodom and Gomorrah was before God. He sent two of His angels to see the cities for themselves, and to bring the judgment of brimstone and fire to the cities. Lot, who was Abraham's nephew, lived in Sodom with his wife and daughters. He saw the angels of God come into the city and pressed them to stay at his house, because he feared for their safety. The men of the city, both young and old, and from every walk of life, came to Lot's house, and demanded that Lot send the two "men" out to them that they might do what they wanted with them. Lot offered his daughters to the mob instead, but they wanted the visiting men. Lot warned them: "I pray you, brethren, do not so wickedly." The mob ignored Lot's warning, and grew angry at Lot for "judging" their desires and deeds to be wicked, and they sought to harm him. The angels pulled Lot back into his house, and struck the mob blind, so they could not find Lot's door (Gen. 19:4-11). The angels then told Lot to warn any other family that he had in the city to get out: "For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it." (v. 12-13). Lot went out to warn his sons-in-law, "...but he seemed as one that mocked unto his sons in law." (v. 14). Like the sons-in-law of Lot, the world often treats the warnings of those who believe God's Word as if they are crazy, yet God's Word is proven true time after time, even to physical evidence found that supports Biblical accounts, such as the utter destruction of the cities of Sodom and Gomorrah, with ash being all that's left of them. These examples from Noah's flood, and the destruction of Sodom and Gomorrah were the warnings of Jesus regarding the time of His return, and it is willful ignorance to ignore them, or mock them. These warnings were not given by Jesus in an act of hate, but of love. As we read above, God desires none to perish, but for all to come to Him in repentance for salvation. Peter gave his warnings in love in order to remind the church of the words of the prophets and apostles, so that they would be prepared, and found living in holiness and godliness by Christ. Paul also wrote that our walk must be one of love: "Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us...But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints...but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man who is an idolator, hath any inheritance in the kingdom of Christ and of God." (Eph. 5:1-5). As Jesus said, all of the Torah and the prophets reflect love. All of the law and the prophets are summed up in two commandments according to Jesus: Love God, and love your neighbor. Paul wrote that he who loves another fulfills the law, and that the Ten Commandments, with which we are so familiar, are contained in the one phrase, "Thou shalt love thy neighbour as thyself." Love will never do harm to a neighbor, therefore, Paul repeats, love fulfills the law (Rom. 13:8-10). It is a deception, however, to believe that because God loves, He will not judge: "Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be ye not therefore partakers with them." (Eph. 5:6-7, see also Isa. 61:1-2). We are to walk as children of light in the fruit of the Spirit, which is all goodness, righteousness and truth, proving with our lives what is acceptable to the Lord (v. 8-10). Rather than having fellowship with the works of darkness, we should reprove those shameful things which are done in secret. By doing so, we are being the manifestation of light (v. 8-13). Paul also wrote the following based upon what the prophet Isaiah said: "Awake thou that sleepest, and arise from the dead, and Christ shall give thee light." (v. 14, Isa. 60:1). It's not about reproving people, but reproving sin and darkness. Resurrection from the dead brings the light of life that is found in Christ, and has no part in the works of darkness (Jn. 8:12). Finally, Paul warned here for us not to walk as fools but as the wise. Don't waste the time given to us, but redeem the time in these evil days (v. 15-16). In another place, Paul wrote: "...knowing the time, ...it is high time to awake out of sleep: for now is our salvation nearer than when we believed...the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light." (Rom. 13:11-12). In Ephesians 6:10-17, Paul tells us to put on the whole armor of God. That armor is an armor of light. This is our purpose: "Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising." (Isa. 60:1-3). Are we just going along with the crowd, or are we redeeming the time with spiritual light? Paul also wrote: "Walk in wisdom toward them that are without, redeeming the time. Let your speech be alway with grace, seasoned with salt, that you may know how ye ought to answer every man." (Col. 4:5-6). *Based on Dr. Kenneth E. Stevenson's 3/19/23 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook. You can also get a free ebook titled "The Shroud of Turin- A Perfect Summary" at www.TheShroudofTurin.org/freebook.

Esther's Royal Garments*

We just finished observing the feast known as Purim that comes from the Book of Esther. Purim celebrates a great victory over an enemy whose intention was to destroy all of the Jews living in Persia. The enemy's name was Haman, who developed a bitter hatred for a Jew named Mordecai because Mordecai had failed to pay him the honor that Haman felt was his due. Haman drew lots, or pur, to determine the date of the Jews' destruction, when he would go to the king, and enact his plan for revenge against Mordecai (Est. 3:7). These lots, or pur, is where the name of the feast Purim comes from. So, in order to destroy Mordecai, Haman persuaded the king to give an order that would mean the destruction of all of the Jews, even paying money to those who would carry out his order (Est. 3:5-6, 8-9). We will see how this enemy was defeated, and how God's people were delivered from a death sentence. The account starts with the replacement of a queen. The king of Persia had required that his wife, Vashti, who was very beautiful, come and make an appearance before his party guests, who all had been drinking for seven days. Vashti refused, and the king was advised to set aside Vashti, and obtain a more biddable wife, lest all the wives in the kingdom rise up against their husbands as Vashti had done! (Est. 1:5-19). The search for the most beautiful maidens in the kingdom began. Mordecai, a Jew, had raised his niece, Esther, as his own daughter after her parents had died. Esther obeyed the command of Mordecai to hide her Jewish heritage. As the most beautiful women were gathered to the palace, Esther was included. She found favor with the chamberlain who was "the keeper of the women" for the king, and he treated her with kindness (v. 4-9). Esther found favor with all who dealt with her there because she was agreeable and obedient to what the chamberlain told her to do. She was brought before the king, who loved her above all women. Esther found "grace and favor" in his sight, and she was made queen instead of Vashti (Est. 2:15-18). Esther still did not reveal herself as being one of the Jewish people "as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him." (v. 20). (note: Although the name of God does not directly appear in the story of Esther, His name appears in acrostic form. When Mordecai heard of the order that Haman had persuaded the king to enact that would mean the destruction of the Jewish people, he immediately sat before the king's gate in sackcloth and ashes, crying with a loud voice. All of the Jews did so also (Est. 4:1-3). Mordecai was repenting before God for the deliverance of His people. Esther became alarmed by Mordecai's behavior, for it would surely offend the king, and sent servants to inquire why her uncle was doing such a thing. He passed the information about the king's edict to Esther, and charged her "that she should go in unto the king, to make supplication unto him, and to make request before him for her people (v. 5-8). Esther sent her servants to answer Mordecai that she had not been called for by the king for thirty days, and she could be killed if she went to him without his invitation. Mordecai sent this response: "Think not with thyself that thou shalt escape in the king's house, more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?" (v. 13-14). Mordecai felt confident in the LORD's deliverance, because he had fasted and prayed for it. Shouldn't we also understand the importance of fasting, repentance and prayer, as commanded by God in 2 Chron. 7:14? Esther answered Mordecai that he should tell all the Jews to fast with her for three days and nights, and then she would go to the king without his invitation. She said, "...and if I persiah, I perish." (v. 15-17). "Now it came to pass on the third day, that Esther put on (her) royal (apparel), and stood in the inner court of the king's house.: and the king sat on his royal throne in the royal house...And it was so, when the king saw Esther the queen...she obtained favor in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre." (Est. 5:1-2). Regarding the phrase "her royal apparel" in the above verse, the words "her" and "apparel" were added to the original Hebrew to help in translation. However, the Hebrew says that Esther "put on her royal", with all of the kingdom authority that that Hebrew word for "royal" (malkut/malak - kingdom, reign, royal, sovereign power, dominion/ascend to the throne) carries. Esther again obtained favor from the king, granting her whatever she asked (v. 3-4). To add to Haman's further anger and humiliation, Mordecai received an honor from the king that Haman felt should come to him. For saving the king's life, Mordecai was given the king's own royal apparel to wear, the king's personal horse to ride, and the royal crown set upon his head (Est. 6:6-12). Eventually, Haman's plot against the Jews, and therefore against Esther herself, was exposed by Esther before the king at a banquet. The grace and favor of God towards Esther and the Jews appeared several times in the story of Esther, and worked for the deliverance of the Jews. The Torah and the Prophets reflect the grace of God, as I have mentioned in previous messages. The apostle Peter described the same royal apparel of Esther in regards to the believers in Christ: "Ye also, as lively stones, are built up a spiritual house, a holy priesthood...a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy." (1 Pet. 2:5, 9-10). This royal people who believe in Christ as the chief cornerstone, are obedient to Him, and to His Word (v. 7-8). We saw this same obedience of a royal Esther to Mordecai's aleph-tav commandments to her (see above). Grace and mercy flowed as a result. Peter also wrote to the royal believers: "...abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation." (v. 11-12). Peter wrote that the lusts of the flesh war against your soul. There is a war going on, as the war of Haman against the people of God foretold. Scripture says that the devil has come down having great wrath against the people of God. Jesus said that the days before His return will be like the days of Noah. We must be prepared to enter the Ark provided by God, clothed in our royal apparel. Peter also wrote that we were to have the grace and peace of God multiplied to us, the righteousness of God (not our own), as well as all things that pertain to life and godliness, these exceeding great and precious promises, through the knowledge of God and Jesus. We attain this knowledge through His Word. In this same knowledge is our escape from "the corruption that is in the world through lust...give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ." (2 Peter 1:1-11). An entrance is made for us, in the same way that an entrance was given to Esther by the king's grace and favor, and the royal sceptre was extended to her. Our royal apparel was described by the apostle Paul: "Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places...Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perserverance and supplication for all saints." (Eph. 6:10-18). Our enemies, like Haman who sought to destroy all life, are spiritual powers, and our armor and royal apparel is spiritual, including truth, the righteousness of God through Christ, the ministry of the Gospel to all, our faith which is the faith of the Son of God, our salvation, a gift to us by grace, and the Word of God, which establishes all of the above. Not forgetting, the prayers, supplications, including repentance, for all of the saints, just as the Jews of Persia interceded before God, and received His miraculous deliverance. We need our royal apparel today more than ever as we see the wickedness of Haman increasing around us. *Based on Dr. Kenneth E. Stevenson's 3/12/23 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook. You can also get a free ebook titled "The Shroud of Turin- A Perfect Summary" at www.TheShroudofTurin.org/freebook.

How Long?*

Current events including wars, famines, pestilences, and earthquakes, as well as a sharp increase of racial and ethnic hatred, and intolerance towards the Word of God, and people of faith, cause us to ask "How long?" in regard to the return of Christ. There are those who troll and deride any suggestion of the possibility that there is coming a Day of the Lord, a day of judgment and of Christ's return. They even reject the belief in the resurrection of Christ, or the existence of miracles. Some of this denial comes from within the church itself! However, scripture warns us of this dangerous denial, especially in connection to the last days, and Christ's return. Peter wrote to stir up the pure minds of the believers, and remembrance of the words of the prophets, saying: "Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they are willingly ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water, and in the water: Whereby the world that was, being overflowed with water, perished..." (2 Peter 3:1-6). The scoffers that are now so prevalent are yet another prophetic sign of the last days. These scoffers deny the possibility of a day of judgment and return of the Lord, because they claim that judgment has not happened since the beginning of an admitted creation. However, judgment did strike the earth, and the physical evidence exists that testifies to a great global flood. Peter continued to write: "But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men...beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day." (v. 7-8). The same prophetic Word of judgment that released the deluge of flood waters is still active, and, this time, that Word will release stored up fire rather than water. As we see the increase of ungodliness around us, and question the timing of the judgment, Peter assured us that the Lord's timing follows a certain pattern for the following reason: "The Lord is not slack concerning his promise, as some men count slackness' but is longsuffering toward us-ward, not willing that any should perish, but that all should come to repentance." (v. 9). The judgment that some scoff of as eternally delayed, is delayed just long enough to allow all to repent who will repent and be saved. Our behavior should reflect this knowledge as we take the Gospel to all nations, as Jesus commanded His disciples to do, so that all may be given the opportunity to hear, repent, and be saved. (Following through with this Great Commission from Christ, I have written an ebook, "The Shroud of Turin: A Perfect Summary", which is made available for free. The instructions for getting this free ebook are found at the conclusion of this post.) However, make no mistake, the day of judgment against ungodliness, and the return of Christ is ordained, and will happen according to the plan and timing of God. New heavens and a new earth come forth out of this event. This knowledge of the unstoppable, sudden day of the Lord, when a cataclysmic heat will melt all of the elements, requires a certain lifestyle and manner from us, a lifestyle of holiness and godliness (v. 11-12). If we truly believe that this day approaches, and soon, then it should be reflected in our behavior. Peter wrote: "...look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation...beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.. To him be glory now and for ever. Amen." (v. 14-18). In Matthew Chapter 24, Jesus is asked by His disciples' the question of "When?": "And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world (meaning "the end of the age")? And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am the Christ; and shall deceive many. And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation (meaning "ethnicity against ethnicity"), and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes in divers places. All thses are the beginning of sorrows...And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth let him understand:) Then let them which be in Judea flee into the mountains...For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened." (Mt. 24:1-22). After this time of terrible tribulation, Jesus said that the sun and moon will be darkened, the stars will fall, and the heavens shaken - then the sign of the Son of man shall appear in heaven: "...and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory." (v. 29-30). Jesus taught this to His disciples, and to us, from the Torah, and the Prophets, as He taught all things. In answering the question of "When?" for His disciples, Jesus cited Daniel the prophet who wrote of an abomination of desolation, which upon occurring, Jesus said, people should run for their lives. Jesus was referring to a prophecy in Daniel 9, as Daniel gave an account of what happened when he read a prophecy written by Jeremiah: a prophet reading a prophet. This prophecy from Jeremiah (see Jer. chapters 23, 25, 27, 29) brought Daniel to prayer and fasting in repentance for his sins, and the sins of his people: "We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even from departing from thy precepts and from thy judgments: Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land." (Dan. 9:5-6). Daniel had read the prophet Jeremiah, who had written of a certain mysterious time frame of seventy years, that would come to mean much more than would appear on the surface. What Jeremiah wrote brought Daniel to repentance seeking God's covenant and mercy "to them that keep his commandments" (v. 3-20), and this repentance immediately brought a revelation from the angel/man, Gabriel, concerning "How long?". This revelation included the timing of the arrival of the Messiah, His death, and "the overspreading of abominations" to be committed by the Anti-christ, who "shall make it desolate". (v. 21-27). As we read from Mt. 24 above, Jesus also spoke of the tribes of earth mourning when they would see the sign of the Son of man. The prophet Zechariah wrote this: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn." (Zech. 12:10). The image of a pierced Christ, Daniel's Messiah who is cut off, whether found in scripture, or upon the Shroud of Turin for example, brings a spirit of mourning and repentance upon the souls of men who will look upon Him. Zechariah also prophesied that the LORD would make Jerusalem "...a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it." (Zech 12:2-3). This small geographical area has become, and will continue to be, the focus of all the nations' hatred and threats, as we hear regularly from speeches given in the United Nations, and see on the news. As the prophet warned, those nations will tremble, and be cut in pieces as the LORD defends Jerusalem and Israel. God will keep His covenant with Israel, and restore them, with the questions of when?, and how?, being answered according to what the prophets have written: "In that day, there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness." (Zech. 13:1). The Lord answered another question of "When?" as asked by those who will be martyred for their faith: "...How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled." (Rev. 6:9-11). Believers are being martyred now for their faith in various nations across the earth, a martyrdom that could one day be seen in America as well. As we consider the other signs of the last days that we have read about above, we know that when asking the question, "How long?", we receive the answer that we have a wait of only a little season. How long before the church wakes up to the lateness of the hour, stops accepting wickedness, and obeys 2 Chron. 7:14 in seeking the LORD in repentance and prayer? All are sinners, but God sent His Son to shed His blood for all. *Based on Dr. Kenneth E. Stevenson's 3/5/23 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. 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