Understanding the Root and Not the Symptoms*

Passover is twenty days away, and eight days later, is Resurrection Sunday. Seldom are these two important days so close together. The divine congruence of these two holy days this year, should cause the Church to prepare themselves in a special way. These days should bring to mind the Lamb of God who takes away the sin of the world, and His resurrection from the dead. Much of what we see in the world today is very concerning. However, we need to understand that those things we are seeing are the symptoms of a much deeper root problem. That root problem is sin, and it applies to us all: "The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good. God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. Every one of them is gone back, they are altogether become filthy; there is none that doeth good, no, not one."(Ps. 53:1-3). Sin is not someone else's problem, but everyone's problem. The sin nature of man passed from Adam like a gene. If we deny it, we are not dealing with reality, we are only dealing with the symptoms. How deeply is sin imbedded in our nature? The prophet Jeremiah wrote: "Thus saith the LORD; cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD...Blessed is the man that trusteth in the LORD, and whose hope the LORD is. For he shall be as a tree planted by the waters...her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit. The heart is deceitful above all things, and desperately wicked: who shall know it." (Jer. 17:5-9). Many in the Church have been trusting in politicians to cure the ills of society rather than the LORD. Many trust in pharmaceuticals to heal us of the latest deadly outbreak. We should keep in mind that the Greek word for sorcerer is pharmakeus. Our hearts convince us that our hope is in man rather than God. Our hearts deceivingly convince us that there is hope in self-help, rather than God. Scripture explains the division between heart and Spirit, and the respective results from each. "This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh...these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, forniction, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like...they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance,: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit..." (Gal. 5:15-25). Jesus came under criticism because He did not keep the traditions of men that had become more important to the people than the Word of God. However, the traditions of men would not keep them clean and undefiled. Jesus quoted Isaiah: "This people honoreth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men." (Mk. 7:5-9). Jesus continued, "Hearken unto me every one of you, and understand: There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man..." (v. 14-15). Even His own disciples did not understand this principle, and asked for an explanation. Jesus was surprised that they couldn't understand. He then explained, "That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: all these evil things come from within, and defile the man." (Mk. 7:20-23). As we read above in Jeremiah, Jesus said that it is from the evils of our own hearts that we are defiled. We often look at the outward appearance in judging whether we and others are righteous. However, Paul wrote that the outward appearance has no importance in the Spirit. The Jews valued physical circumcision as signifying their covenant with God. Paul said, however, "For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God." (Rom. 2:28-29). Paul went on to say that whether Jew or Gentile, all are under sin (Rom. 3:9). "As it is written", Paul said quoting the Psalm we read above, "There is none righteous, no not one: There is none that understandeth, there is none that seeketh after God...There is none that doeth good, no, not one...There is no fear of God before their eyes." (v. 10-18). People who don't fear God will do anything. They will latch onto a lie, like Darwinism, as an excuse not to believe. However, this condition is not without remedy! Paul wrote, "For all have sinned, and come short of the glory of God. Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God...that he might be just, and the justifier of him which believeth in Jesus." (v. 23-26). 1 John 1:8 says, "If we say we have no sin, we deceive ourselves, and the truth is not in us." He then writes that if we walk in the light, as God IS light, with no darkness in Him, the blood of His Son, Jesus, will cleanse us of all sin (v. 7). If we confess our sins to Him, "he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." (v.9). For Jesus "is the propitiation for our sins: and not for ours only, but also for the sins of the whole world." (1 Jn. 2:2). That word used by both Paul and John regarding Jesus as the "propitiation", refers to the sprinkling of the atoning blood of the sacrifice by the high priest on the mercy seat of God. Passover is coming soon. Resurrection Sunday follows immediately after. As the Bride, we need to make ourselves ready. We need to deal with the root of the problem, and not just the outward symptoms. And the root of the problem is found within each of our own hearts. *Based upon Dr. Kenneth E. Stevenson's 3/7/21 message to the Church. To contact: Everlastingcovenant@ymail.com or P.O. Box 154221 You can also find us on Facebook, Twitter, and endtimesschool.com