The Shema and the Ekklesia*

The term, "Church" is widely misused. Church is not a building, or a set of doctrines. What is referred to as the Church in scripture is the Greek word ekklesia. The meaning of ekklesia is the called out assembly of God's people: called out of darkness into His marvelous light, called out of this world into His kingdom. There is an additional characteristic associated with being the Ekklesia, and that is unity. This characteristic seems to be in very short supply. The church is divided along many lines, including politics, but the Word of God makes clear that the same unity that is expressed in the Godhead, is the same unity expected in the Ekklesia. The unity of God is expressed in a declaration called the Shema: "Hear, O Israel: The LORD our God is one (echad) LORD." (Deut. 6:4). The Hebrew word "echad" used in this verse means a unity in plurality, like one bunch of grapes. Not only is the Ekklesia to be in spiritual unity, but in physical unity as well: "God that made the world and all things therein, seeing that he is Lord of heaven and earth...hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation." (Acts 17:24-26). All men are descendants of the eight souls who were saved on the ark, who were themselves descendants from one man, Noah. Racial and ethnic divisions are unacceptable before God, especially in the Ekklesia. Jesus pointed out that unity is necessary for any kingdom or any house to stand saying, "...every city or house divided against itself shall not stand." (Mt. 12:25). How can the church stand if it is divided within itself? In this example from Jesus, the religious people had created division about the miracles that Jesus had performed. This same division exists in the church today, with many rejecting the idea that miracles happen, and should happen in the church. We have seen many miracles in this ministry which we will be publishing in a book as a memorial to our murdered son, Sean. Division is a sign of the times in which we live. Jesus said that His coming would cause divisions in the world: "Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division. For from henceforth there shall be five in one house divided...The father shall be divided aginst the son, and the son against the father; the mother aginst the daughter; and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law." (Lk. 12:51-53). Jesus spoke of the division created between those who accept Him, and those who do not, which we see in the world today also, but within the church, this division should not exist. The unity of God is also expressed to us in these verses: "For these are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spiirit, the water, and the blood: and these three agree in one." (1 Jn. 5:7-8). In the Spirit, the water of our baptism unites us in the death, burial and resurrection of Christ. The blood of the Passover Lamb is painted on the doorposts and lintels of our hearts, uniting us with Him, and with each other in faith. Paul wrote of the essential quality of unity and oneness in the Ekklesia. "...walk worthy of the vocation wherewith ye were called, with all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavoring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism. One God and Father of all, who is above all, and through all, and in you all." (Eph. 4:1-6). One reason that the church finds it so difficult to achieve the oneness and unity required of us, is because of the absence of lowliness, meekness, longsuffering and forbearance towards one another. Instead, we exclude each other in pride and impatience from the unity of the faith by denomination, and docrtine. The giftings from God to the Ekklesia, apostles, prophets, evangelists, pastors, and teachers, are for the purpose of unity: "for the perfecting of the saints for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ." (Eph. 4:11-13). The stature of Christ to which we have been called must include the unity of the fatih. Those things that bring divisions in the body of Christ are for the purpose of bringing deception (v. 14). The body of Christ cannot be what it is purposed to be without the unity that joins all of the differing parts together, so that they may function and supply the body effectively (v. 15-16). As Paul heard that the church of Corinth had become divided based upon personal loyalties and preferences to certain ministers of the church, Paul rebuked them saying, "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and tht there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment...Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?...For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God." (1 Cor. 1:1-18). Especially for this time of violent contention that sometimes even engulfs the church, the Aposlte Peter said: "Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not redering evil for evil, or railing for railing: but contrariwise, blessing; knowing that ye are thereunto called, that ye should inherit a blessing...For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil." (1 Pet. 3:8-12). The Apostle Paul also wrote: "Bless them which persecute you: bless, and curse not...be of the same mind one towards another...Be not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men." (Rom. 12:14-18). In beseeching the character of Christ for the Ekklesia, Paul wrote: "If there be therefore, any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves." (Phil. 2:1-3). While the world may become more and more violently divided in every way, we are called to be the Ekklesia: called out in character of the oneness, or echad, of God, called out into the unity of the faith of the Son of God, called out into the fulness of Christ. *Based on Dr. Stevenson's 1/17/21 message to the Ekklesia. To contact: PO Box 154221, Waco, TX 76705, or by email: Everlstingcovenant@ymail.com Find Dr. Kenneth E. Stevenson Jr on Facebook and Twitter, and at Endtimesschool.com