Tuesday, October 20, 2020

The Crux of the Faith*

Last week, we discussed the Lord's command to Peter, based on the Peter's expressed love for Christ, to "Feed My sheep". In the condition in which the Church finds itself today, do we know how the feed the sheep? As in the natural, babies in the faith need to start out with the "milk" of the Word, the basic fundamentals of the Christian faith, and as they mature, they can be fed the "meat" of the Word, those things that take us deeper and higher in the knowledge of God. The first of the basics is found in Romans 3, "...for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one...Destruction and misery are in their ways: and the way of peace have they not known: There is no fear of God before their eyes. But now, the righteousness of God...is manifested... Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;" (v. 9-25). The use of the word, "propitiation" refers to the sprinkling of the blood, in this case Christ's own blood, upon the mercy seat of God for the remission of the sin that all of us have. We do not come to this gift of righteousness through any religious works or good deeds, but by faith, not even by our own faith, that we would take crdit for it, but we come by the faith of the Son of God. And we believe in the power of His blood to cleanse us of sin by that same faith, the faith of the Son. John the Baptist declared upon seeing Jesus, "Behold the Lamb who takes away the sin of the world." It is the lamb's blood, on Passover, applied to the doorposts and lintels of their houses, that delivered God's people from the angel of death in the last plague of Egypt. Having received this saving faith of the Son of God in order to accept the gift of righteousness given to us by the Father, having our sins wiped away by the blood of Christ, what is our continuing understanding to be and teach to others? Romans 6 says, "...Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?...like as Christ was raised up from the dead by the glory of the Father, even so, we should also walk in newness of life...our old man is crucified with him, that the body of sin might be destroyed, that henceforth, we should not serve sin...Let no sin therefore reign in your mortal body, that ye should obey it in the lusts thereof...For sin shall not have dominion over you: for ye are not under the law, but under grace...Being then made free from sin, ye became the servants of righteousness...For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." (v. 1-23). Having been delivered from our sins, and its consequence, death, we are not to continue in sin. We have died and been raised with Christ. The dead no longer are the servants of sin. Having received the gift of the righteousness of God in Christ, and the newness of His resurrection life, we are not to continue in unrighteousness. In Isaiah 52 and 53, the prophet writes to us of the severe suffering of the Servant of God, who did not suffer this rejection and torture because of His own sin, but for the sins of others. His blood would sprinkle (NAZAH) all nations, and kings who did not see this event as it happened, still "would see" and considered it. As Paul would also write later in Romans, Isaiah saw the condition of those for whom this servant died: "All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all....he is brought as a lamb to the slaughter..." (Isa. 53:7-8). And, "...he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed...by his knowledge shall my righteous servant justify many; for he shall bear their iniquities...he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors." (v. 5, 11-12). Jesus interceded for us in His work on the cross. He continues to make intercession for all. Paul writes, "...God our Saviour...Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time." (1 Tim. 2:3-6). God desires that none should perish, but that all should come to repentance, and to that salvation, righteousness, and everlasting life that He has provided through Jesus Christ, His Servant, and beloved Son. These things are the basic fundamentals of the faith of Christ, which we are to know for ourselves in order to be transformed, and in order to teach others. *This is based on the 10/18/20 message of Dr. Stevenson to the Church. To contact Dr. Stevenson and the ministry, write to PO Box 154221, Waco, TX 76705. By email: everlastingcovenant@ymail.com

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