Show the House to the House*

Considering the signs of the times, and what I am seeing in the church, I want to revisit a message I did some time ago titled "Show the House to the House". However, I wanted to revisit the subject again to update it by hearing what the Lord was saying at this time to His House. The LORD spoke to His prophet, Ezekiel, saying: "Thou son of man, shew the (aleph-tav) house to the (aleph-tav) house of Israel, that they may be ashamed of their iniquities: and let them measure the (aleph-tav) pattern. And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, nd the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them. This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house." (Ezek. 43:10-12). Scripture says that we are the living stones that are being built up into the spiritual house of God. There is a form we are to follow to be that House of God. The presence of the written aleph-tav, the first and last letters of the Hebrew alphabet, noted before some of the words above, causes us to think of the Alpha and Omega, the corresponding first and last letters of the Greek alphabet, by which Jesus identified Himself in Revelation. As with Ezekiel, Isaiah also prophesied of the LORD's mountain and His house: "And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills.; and all the nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations...neither shall they learn war any more. O house of Jacob, come ye, and let us walk in the light of the LORD." (Isa. 2:1-5). Jesus said that we are to be salt and light, walking in His light, to draw the lost. Peter wrote that we are a holy, royal priesthood offering righteous sacrifices before the LORD. Jesus spoke of the faithful servant: "Let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants whom the lord when he cometh shall find watching...Be ye therefore ready also: for the Son of man cometh when ye think not." (Lk. 12:35-40). Being dressed properly, with lights burning, is part of "watching" in expectation and preparation for the Master's return. The master of the parable would not be pleased to find his home dark, and his servants asleep, and unable to open the door for him upon his return from "the wedding". Many, as Peter wrote, mock the idea of the Lord's return with His judgment, but the servants of the house of the Lord are to be expectantly waiting and prepared. Jesus gave us a parable regarding those who were not prepared, who did not have their lamps lit. The parable was about the kingdom of God being like ten virgins who took their lamps, and went to meet the bridegroom (Mt. 25:1-13). In Greek, the word for "lamps" is lampas/lampo, meaning "a lamp whose flame is fed with oil/to shine, give light". Oil is a representation of the Holy Spirit in scripture. Of the ten virgins, five were foolish. They took their lamps, but took no oil with them. Five were wise, having their lamps with the oil needed to light them. The bridegroom was later than expected, so all ten of the virgins fell asleep. Suddenly, at midnight, the cry they had been waiting for is heard: "Behold, the bridegroom cometh; go ye out to meet him." (v. 6). All rose and trimmed (kosmeo - to put in order) their lamps (Are you in order?), but the lamps of the five foolish virgins went out for lack of oil. Frantically, they asked the five wise virgins to give them some of their oil, which the wise refused to do. The foolish virgins were told to go buy their own oil from where it could be obtained. While the foolish were doing that, the bridegroom came, and those wise virgins who were ready went into the marriage, and the door was shut (v. 10). Afterwards the foolish virgins arrived and asked the Lord to open the door for them, but the Lord said, "Verily I say unto you, I know you not." Jesus concluded this parable about the kingdom of God saying, "Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh." (v. 13). Again we are told to be prepared, to have our lamps lit. Jesus told His disciples that they were the salt of the earth (Mt. 5:13). But, He said, salt that has lost its savor is good for nothing, except to be thrown into the street. At the same time, Jesus told His disciples: "Ye are the light of the world." He spoke of a lighted city that is set on a hill and cannot be hidden from sight. A candle lit is not put under a bushel, but is lifted high and placed upon a lampstand to light the house. "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." (v. 16). God's house is bursting with the light of the believers within it. It is a light fueled by the oil of the Holy Spirit, and the shining works inspired by the Holy Spirit. Those works reflect the foundation of the whole law: Thou shalt love the LORD, and thou shalt love thy neighbor as thyself. As the evil of this world grows darker, God's living house is to grow brighter: "...be blameless and harmless, the sons of God without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life..." (Phil. 2:15-16). Things done in the flesh just cause men to respond in the flesh, but things done by the oil of the Spirit, and the light of the Word of God, brings forth light and life in return. We saw, in the beginning of this message, how the LORD wanted Ezekiel to show the house to the house of Israel, that they might be ashamed of their iniquities. Isaiah received a similar Word from the LORD: "Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins." (Isa. 58:1). The LORD spoke to the prophet about a people who are covered in sin, yet seek the LORD for His justice as if they were righteous, and not as a nation that had cast off God's ordinances. They would come before Him wanting to know why He hasn't answered them, even though they fasted for an answer (v. 2-3). They had, in reality, moved so far from God that they could not see just how far from God they had gone. The fast in which they had such great religious pride and confidence, by which they thought to make God answer, had nothing to do with the true Spirit of God. They used the fast to feel more righteous than others, the LORD said, to create strife and debate, to point the finger at others, to put on a religious display before men, as well as God (v. 4-5, 9). They even observed the Sabbath in a vain way - outwardly complying, but doing as they pleased on a day set aside in the holiness of God (v. 13). The LORD described the Spirit of His fast, which accomplishes powerful results: "Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him (see also Mt. 25:35-40); and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward...then shall thy light rise in obscurity, and thy darkness be as the noonday..." (v. 6-8, 10). The results of this kind of fast did not end there. The LORD said that He would answer when they called. He would guide them and satisfy their soul: "Thou shalt be like a watered garden, and like a spring of water, whose waters fail not. And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in." (v. 11-12). Also, keeping the Sabbath in its true meaning, rather than in the vanity of their own pleasure, would result in the genuine pleasure found in the LORD: "Then shalt thou delight thyself in the LORD, and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD has spoken it." (v. 14). Along the same lines, in speaking about those who trusted in their own self-righteousness, Jesus told the parable of two men who came to the house of God to pray. The first man was a Pharisee, someone who would be considered a devout and learned man by others. The second man was a publican, or tax collector, one of those condemned by the people: "The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are...even as this publican. I fast twice in the week, I give tithes of all I possess. And the publican, standing a far off, would not lift up so much as his eyes unto heaven, but smote upon his breast saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted." (Lk. 18:9-14). Before telling this parable, Jesus spoke of how God would speedily avenge His elect that cry to Him day and night. However, Jesus added this question: "Nevertheless, when the Son of man cometh, shall he find faith on the earth?" (v. 7-8). Many view themselves as the elect of God, but true faith in God, that shines like a light in the darkness, is found in the humble and contrite heart as Jesus said (see also 2 Chron. 7:14). The light of faith, which watches and prepares for the Master's return, looks like this: "Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints...Blessed are they which are called unto the marriage supper of the Lamb...These are the true sayings of God." (Rev. 19:7-9). The Shroud of Turin, which carries the image of the death, burial, and even the resurrection of Jesus, was also of clean, white linen. There is a free book, "The Shroud of Turin: The Perfect Summary", that is available to all who ask. See how to receive your free book in the details below. *Based on Dr. Kenneth E. Stevenson's 5/21/23 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook. You can also get a free ebook titled "The Shroud of Turin- A Perfect Summary" at www.TheShroudofTurin.org/freebook.

Purim in the Laodicean Era*

The Bible describes Jesus' instructions to seven churches in the Book of Revelation. While these churches refer to actual physical churches of the day, the Bible is not one dimentional. I believe that these churches also can represent problems in the church today, and they can represent ages of the church. If we consider them as ages of church history for our purposes, then I believe we are in the Laaodicean Age or Era. These are Jesus' words to Laodicea: "And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then, because thou art luke-warm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and incresed with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see." (Rev. 4:14-18) The Laodicean church was very prosperous and very worldly, according to this description, as the church is today. They had become complacent, comfortable and apathetic regarding the faith, as are many believers today. Though they were wealthy in worldly things, the only wealth that matters is the gold that we become as we go through fiery trials that come for His Name's sake. Peter also wrote the about the fiery trials to come that are an advantage to us spiritully (1 Pet. 4:12-16). Laodicea was famous for the producing of eye salve, and the Lord tells them and us that we need to anoint our blind eyes to see the truth of the faith of Christ. Though this church had beautiful garments that money could buy, the only garments that will matter, the only ones that can cover nakedness and shame, are the pure, clean, white linen garments of righteousness, like those mentioned for the Marriage Supper of the Lamb (Rev. 19). Jesus continued His message to the Laodicean church: "As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches." (v. 19-22). Jesus urged this church to repent. Peter wrote that judgment begins in the house of God, beginning with us (1 Pet. 4:17). In fact, Jesus promises the Laodicean church that their state after repentance, will be greater than their state before repentance, which is a truth for the church today also. The Laodicean church will be considered "overcomers" if they will repent, and they will sup with Jesus, and they will sit with Him in His throne, which is also His Father's throne. Christ's chastenings are to bring us to repentance, and repentance brings us to the place of communion and enthronement with Him, and with the Father. The Word, the scriptures, that we read is Jesus. He is the written Word, and He is the spoken Word of God. His testimony is the Spirit of prophecy (Rev. 19:10), so He is the prophetic Word that we read in the scriptures, and the true prophetic Word that still rings out today. The events of the Book of Revelation are a fulfilment of past prophecies given to the prophets: "But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets." (Rev. 10:7). The prophet Amos wrote of the same thing: "Surely the LORD God will do nothing, but he revealeth his secret to his servants the prophets. The lion hath roared, who will not fear? the LORD God hath spoken, who can but prophesy? (Amos 3:7-8). The mystery of God written of in the verse from Revelation is the same as God's secret revealed to His prophets written of by Amos. The prophets have also written that there will be attempts by the nations, even by the figure that we call the antichrist, to destroy the Jewish people, the city of Jerusalem, the nation of Israel, and God's people of praise (Judah), which includes the true Church, the Ekklesia (Zech. 12, Dan. 11). A Laodicean church in today's era cannot, and will not, survive the prophesied days of trials, challenges, persecution and tribulation ahead. Jesus is calling today's Laodicean church era to repent, as He called the Laodicean church of long ago to repentance. This Laodicean church era of today also has another prophetic picture with which to be guided into the repentance that Jesus urges. The Book of Esther, and the Feast of Purim, are a prophetic message to the Bride of Christ. Esther, who was secretly a Jew, was chosen from among the most beautiful women of Persia to become the new bride of the king. There was a prince of the land, Haman, who served the king, who planned to destroy all of the Jews in the land, because he hated and envied the Jew, Mordecai, who had great favor with the king. Mordecai was also Esther's uncle, and had raised her since childhood. Mordecai met with Esther and urged her to go before the king on behalf of the Jewish people to foil the wicked plot of Haman. Esther hesitated to do so, because she could not approach the king without being summoned, and the king had not summoned her for the past thirty days. If she approahced the king without his invitation, the punishment was death. Mordecai told Esther, "Think not with thyself that thou shalt escape in the king's house, more than all the Jews. For if thou altogether holdest thy peace at this time, then shall...delivernce arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?" (Esther 4:13-14). Esther agreed to go before the king if all of the Jews would fast three days and nights, and she would do the same. Then she would enter into the king's presence "which is not according to the law: and if I perish, I perish." (v. 16). The people and Esther fasted for three days. Afterward, when she entered into the king's presence, she obtained favor in his sight, and he held out to Esther the golden sceptor which was in his hand (Est. 5:2). Esther was able to expose the wicked plot of Haman, and her own identity as a Jew, and the king ordered Haman's destruction. Is today's Laodicean church prepared at this time to enter into the King's presence to prevent the destruction of God's people? Is the church today consecrated and sanctified, or caught up in worldly riches and possessions? Esther risked all as queen to save herself and God's people after they all had consecrated themselves with a fast. This is the message to the Laodicean church era of today. Put aside luke-warmness. Buy the gold which is tried by fire. Acquire the clean, white linen garments of righteousness from the King of Righteousness. Anoint your eyes with the healing balm that will open your blind eyes. As the Bride of Christ, be prepared at any moment to enter into the King's presence for the purpose for which we have been brought into the Kingdom "for such a time as this". The challenge for the church in this week of Purim: fast and pray for the people of praise (Judah) and for Jerusalem (the Jews), In this time of pandemic, strange weather, and a struggling economy, seek the LORD while He may be found. Call upon Him while He is near. *Based upon Dr. Kenneth E. Stevenson's 2/28/21 message to the church. Contact: Everlastingcovenant@ymail.com or PO Box 154221, Waco, TX, 76705. Look for us on Facebook, Twitter, and at endtimesschool.com where you can order the new book, "NAZAH: White Linen and the Blood of Sprinkling".

Pray for a Fifth Awakening*

We have put forth the call to the Ekklesia to begin fasting and praying in repentance, and for a spiritual revival to fill America. Revival is accompanied by onfirming signs and miracles, and by large numbers of people coming to the salvation of Christ. There have been four previous awakenings or revivals in American history. The First Great Awakening covered the years 1700-1755. These years were marked by the preaching of men like Jonathan Edwards and his famous sermon, "Sinners in the Hands of an Angry God", which is still a very powerful and timely message today. The Second Great Awakening took place in the years of the late 1700's to about 1850. It is remembered by the New York Revival, started by one businessman dedicating an hour at lunchtime for prayer, and soon spread to include many. The Third Great Awakening, between the years 1855-1930, included the Azusa Street Revival, again started by a handful in earnest prayer at Azusa St. in Los Angeles, California. It was led by a black preacher named William J. Seymour. Many new denominations, especially Pentacostal, came out of the Azusa Street Revival, but racism divided the new churches, who would not put themselves under the authority of a black man. Segregated churches continued to be the norm. During these same years, there was a growth in a "social Gospel", the purpose of which was to start works for social change. Finally, the Fourth Great Awakening took place between 1960-1980, some believing that this is an ongoing renewal. This Awakening was known for The Jesus Movement, and the Charismatic Renewal, which began in the Catholic Church. All of these great spiritual awakenings started out in a great spiritual outpouring. Then social and political reforms would came out of these awakenings. Finally, there would come spiritual challenges like racism, and then eventually a decline in the revival fervor. The Church needs to begin preparing a spiritul foundation for a new awakening to fill America. This is what I am bringing forth in today's message. Scripture gives us the first component of preparation. Ephesians 6 tells us to be strong in the Lord, and the power of His might, and to prepare ourselves spiritually with the whole armour of God (v. 10-17). That armour covers us from our heads to our feet. The spiritual armour's purpose is not to do battle against other people who are flesh and blood, but against the wiles of the devil that seek to entrap us, and "against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places" (v. 12). We put on our armour, we take our stand, and we build the first part of the foundation of spiritual awakening and revival - we pray: "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints." (v. 18). We pray for all the saints, regardless of race, ethnicity, nationality, or denomination. Almost all, if not all, of the previous historical Awakenings began with selfless prayer. Our second component of preparation requires us to recognize sin, and to determined to keep it from our lives. For the sin in our lives, we need to repent. Proverbs 1 carries the teaching of wisdom regarding the destructive nature of sin, and the estrangement from God and the consequences that it causes (Prov. 1:28-33). Proverbs 1 calls us to wisdom, understanding, and "To receive the instruction of wisdom, justice, judgment, and equity." In these things dwell the righteous precepts of God. It is the nature of sin to entice, however. It is by the knowledge, and understanding that comes with the worship and awe of the LORD, that we are warned to resist it (Prov. 1:7-8). Our third component in preparation for a spiritual awakening in this nation is faith. There are those in the Body of Christ who do not believe in miracles. They do not believe that God can sweep a nation in revival and renewal by His Holy Spirit. Whatever we do in Christ, we must do it with this understanding: "But without faith, it is impossible to please him (God): for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." The history of our faith is full of people who believed God's promises, who believed HIM. We have an example in scripture of a great awakening. In obedience to a risen Christ, His disciples gathered together in an upper room, situated above David's tomb, on the Feast of Pentecost. In fulfillment of Christ's promise to send them a Comforter, and in Christ's fulfillment of this feast of the LORD, the Holy Spirit came upon the disciples that day: "And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance." (Acts 2:1-4). However, as is the nature of great awakenings, the effects did not remain with the group of disciples only, but impacted those Jews from all nations who had come to Jerusalem, to David's tomb below, for the Feast of Pentecost. Though they were from many different nations, they heard the disciples speaking their own various native languages (v. 5-6). At first, they didn't understand what this could be, and some thought that the disciples were drunk. This gave Peter not only the opportunity to present the full Gospel of Christ, but to point to the prophetic promise from God of this kind of awakening through the prophet Joel:"But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants, and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy..." (Acts 2:16-18/Joel 2:28-29). Peter's preaching of repentance and salvation moved the hearts of the many listeners, and they asked what they needed to do (v. 37). Peter answered: "...Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call...Save yourselves from this untoward generation." (v. 38-40). Three thousand souls were saved in just that one day of awakening. We must understand, though, that the outpouring of the Holy Spirit that Day of Pentecost, and the subsequent outpourings that have followed, come in a context. The prophet Joel revealed that this spiritual awakening comes before the great and terrible day of the LORD. These awakenings come with impending days of darkness, fire, blood and smoke, of terrible signs in the heavens and on earth. The spiritual outpouring of Joel, upon which all other outpourings have been modelled, came after an urgent warning of trumpets had gone forth, and the people were gathered together in a solemn assembly to fast, pray and repent; to cry out to God: "Spare thy people, O LORD..." (Joel 2:12-17). The Church is being called by God to set the foundation for revival, a fifth Great Awakening, in this nation. He is calling us to fasting, prayer,repentance, and faith. *Based upon Dr. Kenneth E. Stevenson's 2/7/21 message to the Church. To contact: P.O. Box 154221, Waco, TX 76705 or Everlastingcovenant@ymail.com You can also find us on Facebook, Twitter, and endtimesschool.com