Show the House to the House*

Considering the signs of the times, and what I am seeing in the church, I want to revisit a message I did some time ago titled "Show the House to the House". However, I wanted to revisit the subject again to update it by hearing what the Lord was saying at this time to His House. The LORD spoke to His prophet, Ezekiel, saying: "Thou son of man, shew the (aleph-tav) house to the (aleph-tav) house of Israel, that they may be ashamed of their iniquities: and let them measure the (aleph-tav) pattern. And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, nd the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them. This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house." (Ezek. 43:10-12). Scripture says that we are the living stones that are being built up into the spiritual house of God. There is a form we are to follow to be that House of God. The presence of the written aleph-tav, the first and last letters of the Hebrew alphabet, noted before some of the words above, causes us to think of the Alpha and Omega, the corresponding first and last letters of the Greek alphabet, by which Jesus identified Himself in Revelation. As with Ezekiel, Isaiah also prophesied of the LORD's mountain and His house: "And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills.; and all the nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. And he shall judge among the nations...neither shall they learn war any more. O house of Jacob, come ye, and let us walk in the light of the LORD." (Isa. 2:1-5). Jesus said that we are to be salt and light, walking in His light, to draw the lost. Peter wrote that we are a holy, royal priesthood offering righteous sacrifices before the LORD. Jesus spoke of the faithful servant: "Let your loins be girded about, and your lights burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants whom the lord when he cometh shall find watching...Be ye therefore ready also: for the Son of man cometh when ye think not." (Lk. 12:35-40). Being dressed properly, with lights burning, is part of "watching" in expectation and preparation for the Master's return. The master of the parable would not be pleased to find his home dark, and his servants asleep, and unable to open the door for him upon his return from "the wedding". Many, as Peter wrote, mock the idea of the Lord's return with His judgment, but the servants of the house of the Lord are to be expectantly waiting and prepared. Jesus gave us a parable regarding those who were not prepared, who did not have their lamps lit. The parable was about the kingdom of God being like ten virgins who took their lamps, and went to meet the bridegroom (Mt. 25:1-13). In Greek, the word for "lamps" is lampas/lampo, meaning "a lamp whose flame is fed with oil/to shine, give light". Oil is a representation of the Holy Spirit in scripture. Of the ten virgins, five were foolish. They took their lamps, but took no oil with them. Five were wise, having their lamps with the oil needed to light them. The bridegroom was later than expected, so all ten of the virgins fell asleep. Suddenly, at midnight, the cry they had been waiting for is heard: "Behold, the bridegroom cometh; go ye out to meet him." (v. 6). All rose and trimmed (kosmeo - to put in order) their lamps (Are you in order?), but the lamps of the five foolish virgins went out for lack of oil. Frantically, they asked the five wise virgins to give them some of their oil, which the wise refused to do. The foolish virgins were told to go buy their own oil from where it could be obtained. While the foolish were doing that, the bridegroom came, and those wise virgins who were ready went into the marriage, and the door was shut (v. 10). Afterwards the foolish virgins arrived and asked the Lord to open the door for them, but the Lord said, "Verily I say unto you, I know you not." Jesus concluded this parable about the kingdom of God saying, "Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh." (v. 13). Again we are told to be prepared, to have our lamps lit. Jesus told His disciples that they were the salt of the earth (Mt. 5:13). But, He said, salt that has lost its savor is good for nothing, except to be thrown into the street. At the same time, Jesus told His disciples: "Ye are the light of the world." He spoke of a lighted city that is set on a hill and cannot be hidden from sight. A candle lit is not put under a bushel, but is lifted high and placed upon a lampstand to light the house. "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." (v. 16). God's house is bursting with the light of the believers within it. It is a light fueled by the oil of the Holy Spirit, and the shining works inspired by the Holy Spirit. Those works reflect the foundation of the whole law: Thou shalt love the LORD, and thou shalt love thy neighbor as thyself. As the evil of this world grows darker, God's living house is to grow brighter: "...be blameless and harmless, the sons of God without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life..." (Phil. 2:15-16). Things done in the flesh just cause men to respond in the flesh, but things done by the oil of the Spirit, and the light of the Word of God, brings forth light and life in return. We saw, in the beginning of this message, how the LORD wanted Ezekiel to show the house to the house of Israel, that they might be ashamed of their iniquities. Isaiah received a similar Word from the LORD: "Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins." (Isa. 58:1). The LORD spoke to the prophet about a people who are covered in sin, yet seek the LORD for His justice as if they were righteous, and not as a nation that had cast off God's ordinances. They would come before Him wanting to know why He hasn't answered them, even though they fasted for an answer (v. 2-3). They had, in reality, moved so far from God that they could not see just how far from God they had gone. The fast in which they had such great religious pride and confidence, by which they thought to make God answer, had nothing to do with the true Spirit of God. They used the fast to feel more righteous than others, the LORD said, to create strife and debate, to point the finger at others, to put on a religious display before men, as well as God (v. 4-5, 9). They even observed the Sabbath in a vain way - outwardly complying, but doing as they pleased on a day set aside in the holiness of God (v. 13). The LORD described the Spirit of His fast, which accomplishes powerful results: "Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him (see also Mt. 25:35-40); and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward...then shall thy light rise in obscurity, and thy darkness be as the noonday..." (v. 6-8, 10). The results of this kind of fast did not end there. The LORD said that He would answer when they called. He would guide them and satisfy their soul: "Thou shalt be like a watered garden, and like a spring of water, whose waters fail not. And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in." (v. 11-12). Also, keeping the Sabbath in its true meaning, rather than in the vanity of their own pleasure, would result in the genuine pleasure found in the LORD: "Then shalt thou delight thyself in the LORD, and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD has spoken it." (v. 14). Along the same lines, in speaking about those who trusted in their own self-righteousness, Jesus told the parable of two men who came to the house of God to pray. The first man was a Pharisee, someone who would be considered a devout and learned man by others. The second man was a publican, or tax collector, one of those condemned by the people: "The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are...even as this publican. I fast twice in the week, I give tithes of all I possess. And the publican, standing a far off, would not lift up so much as his eyes unto heaven, but smote upon his breast saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted." (Lk. 18:9-14). Before telling this parable, Jesus spoke of how God would speedily avenge His elect that cry to Him day and night. However, Jesus added this question: "Nevertheless, when the Son of man cometh, shall he find faith on the earth?" (v. 7-8). Many view themselves as the elect of God, but true faith in God, that shines like a light in the darkness, is found in the humble and contrite heart as Jesus said (see also 2 Chron. 7:14). The light of faith, which watches and prepares for the Master's return, looks like this: "Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints...Blessed are they which are called unto the marriage supper of the Lamb...These are the true sayings of God." (Rev. 19:7-9). The Shroud of Turin, which carries the image of the death, burial, and even the resurrection of Jesus, was also of clean, white linen. There is a free book, "The Shroud of Turin: The Perfect Summary", that is available to all who ask. See how to receive your free book in the details below. *Based on Dr. Kenneth E. Stevenson's 5/21/23 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook. You can also get a free ebook titled "The Shroud of Turin- A Perfect Summary" at www.TheShroudofTurin.org/freebook.

Our Position in Messiah*

 

The enemy is a great deceiver. He tries to distract and redirect us from our place in Messiah, Jesus Christ. Currently to accomplish this, fear has been released because of the Corona Virus. However, the Word of God reminds us of where we need to be spiritually during this time, and in all times of challenge.

Psalm 23, written by David, restores us back into our place in the hands of Jesus, who is the Good Shepherd:

"The LORD is my shepherd; I shall not want."

As our Shepherd, the Lord cares for His sheep. They don't have to worry over their next meal, or lack, or because of an enemy.

"He maketh me to lie down in green pastures: he leadeth me beside the still waters."

The Lord places us where we are safe, and where we can rest in peace and provision, and not fear.

"He restoreth  my soul: he leadeth me in the paths of righteousness for his name's sake."

We live in a physical body, we are spiritual beings, and we possess a soul. The soul is our mind, our will, and our emotions. When our soul is in turmoil or fear, the Lord brings us back to our condition of peace.

"Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me."

In our position in our Messiah, death is but a shadow to us. There is a heaven to gain and a hell to shun because of what Jesus has done for us. There is no evil for us to fear in this position with Him. The scriptures say in another place, "O death, where is thy sting; O grave, where is thy victory?" (1 Cor. 15:55).

"Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over."

All that we have need of, physically and spiritually, has already been prepared for us. God knew us before we were fashioned in our mother's wombs. He knows what we have need of, and when we are in our positions in Him, we are provided for by Him.

"Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever."

This is our position in the Messiah, dwelling in the house of the LORD forever. At the cross, Jesus restored our position. We need to receive that salvation, and remain in that place from which He supplies everything to us.

Psalm 91 tells us more about our position in the Messiah, and the provision that flows from that place. Here is an excerpt:

"He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the LORD he is my refuge and my fortress: my God, in him will I trust...He shall cover thee with his feathers, and under his wings shalt thou trust..."

Where is this secret place of the most High, in which we must dwell and abide? Psalm 23 told us that is has to do with the house of the LORD. The secret place referred to in Psalm 91 is the Holy of Holies of the temple of God, before the ark of the covenant, before the mercy seat, which is sprinkled with the atoning blood of the Messiah. This mercy seat, the Throne of God, is between two seraphim with outstretched wings that cover it. It is the place where God is enthroned. We are the living temple of God, and we have this secret place within us, with its mercy seat covered with His blood.

"Surely he shall deliver thee from the snare of the fowler, and from the noisome (calamity, wickedness, ruin. Root- to breathe, to blow) pestilence (Root Word: dabar: speak, declare, command, promise, warn, threaten, sing, subdue, teach, appoint, rehearse, pronounce)...his truth shall be thy shield and buckler."

In our position in the secret place, the LORD delivers us from pestilence. It is His saving Word of Truth that dwells nigh us, even in our mouths. We proclaim His Word of Truth, not the mind or ways of the world. Our words line up with, are the same as, His Word. His Word became flesh and dwelt among us. His Word, Jesus, made all things which were made.

"Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day; nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday."

"A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee..."

From our position in Messiah, in the secret place, we are not to be afraid for anything.

"Because though hast made the LORD, which is my refuge, even the most High, thy habitation (refuge, dwelling, Tabernacle or Temple of God. Root - cohabitation or intimacy of marriage); there shall no evil befall thee, neither shall any plague come nigh thy dwelling..."

Again, the LORD emphasizes our position in the Messiah, from which all of these protections and deliverances flow. Our dwelling place is to be in the secret place, in the Temple of God.

"Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. With long life will I satisfy him, and shew him my salvation."

God's Salvation is revealed to us from this same secret place. His Salvation is a person who has a name, "Yeshua", meaning salvation of God, or Jesus in the Greek. It is a name we are to know, in order to dwell in this secret place. It is by this Person, of this name, Jesus, that our sickness were healed by the stripes, or scourging, that was inflicted upon His body (Isa. 53:5).

Numerous times in scripture, God commands His people to fear not. From His position as our Shepherd, and from our position in the secret place, He has promised again that we are to fear nothing. Paul reminded his minister, Timothy, and all of us:

"Wherefore, I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel. Hold fast the form of sound words...that good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us." 2 Tim. 1:6-10

Paul emphasized to Timothy above, that the sound Words of God, the testimony of Christ, are kept or preserved in us by the Holy Spirit, who dwells in us. In these next few weeks, stir up that gift, stir up that power of the Holy Spirit to keep the Word in us. Read Acts, chapters 1 and 2, and renew your acquaintance with the Holy Spirit, who was sent to us by Christ for this purpose.

*The above is based upon the 3/22/20 message to the Church from Dr. Kenneth Stevenson. 

To Contact/Submit prayer requests/Support the ministry/Order the book, "NAZAH-White Linen and the Blood of Sprinkling", and to help us get out the message, to contribute to the Book of Remembrance for Sean Stevenson:

Dr. Kenneth Stevenson
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Prayer of Salvation for all who desire to receive Jesus as their Savior: Lord Jesus, I desire to know You, and to know Your salvation. I believe that You died for me, and that You were resurrected for me. Forgive me of my sins. Come into my heart, change me, fill me with Your righteousness. Inscribe my name in the Lamb's book of life. Baptize me in Your Holy Spirit, so that I can learn the truth of Your Word and ways, and be strengthened in my walk all the days of my life. You are the hope of my life, and You are my eternal life. I place my trust in You, Lord, for myself, and my whole household. Use me to do the will of the heavenly Father, Who sent You, in Whose name You came. In Your name, and in thanks and praise I pray, Amen.

 

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Sean Stevenson

 



A House Divided

 

The condition of our nation, of our people, even of the church, is one of division. Division is a tool that Lucifer used to separate one-third of the angels from God's Kingdom, and to separate Adam and Eve from God, their Creator. Jesus spoke of the desolation that results from division, its effect seen from the largest kingdom down to a single house:

"Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand."          Mt. 12:25

God's House is a house without division, standing forever. The first mention of "house" in scripture reflects His view of a united house:

"And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before Me in this generation."     Gen. 7:1

The command to Noah, whom the LORD saw as righteous, was to not only himself but to all his house, undivided. 

COME OUT/ENTER IN/SHUT IN

As the commandment to Noah said, Noah was to come from, or out of, something and enter into the ark:

"And they that went in, went in male and female of all flesh, as God (Elohim) had commanded him: and the LORD (YHWH) shut him in."       Gen. 7:16

God commanded it, and YHWH, the "Hand (Yod) Pierced By The Nail (Vaw)", shut them in.

Even out of a condition of division, the LORD calls us to come out, enter in, and be shut in.

Jesus tells the parable of the ten virgins who were divided: five were wise, having oil in their lamps, and five were foolish, being unprepared, having no oil. At midnight, signifying the end of an age, there was a cry made, "Behold, the bridegroom cometh; go ye out to meet him,"

The five virgins who were prepared with oil in their lamps, "went in with him to the marriage and the door was shut."        Mt. 25:1-6, 10

This is the nature of the House of God. God is not just calling us to "come out" of something, but He is also calling us to "enter in" to His House. In Rev. 18:4, a voice from heaven commands God's people to "come out" of Mystery Babylon, so we will not partake of her sins, nor consequently receive her judgment plagues. These same people of God who were commanded to "come out" are now called "into" the marriage supper of the Lamb (Rev. 19:8). Like Noah, they are seen by God as righteous, robed in their fine, clean, white linen. As you "come out", you "enter in" the blood of the Lamb (Rev. 7:14-15), where your robes are washed clean by His blood. This is the place of the Father's House. Jesus, the Bridegroom, told us that He goes to His Father's House to prepare a place for us. This is the place we are being called to "enter in".

 

THE LAW OF THE HOUSE

 





God's House stands forever. It is not a House divided, and we cannot "enter in" to that House bringing those things that divide us from Him, or from each other. We cannot build our house of our own ways, and set it next to His House, and say we have "entered in". We must "come out" of that, leave it behind, put it away. We must repent of it:

"In their setting of their threshold by My thresholds, and their posts by My posts, and the wall between Me and them, they have even defiled My holy name by their abominations that they have committed: wherefore I have consumed them in Mine anger. Now let them put away their whoredom, and the carcases of their kings, far from Me, and I will dwell in the midst of them forever."      Ez. 43:8-9

God commands the law of His House. He shows us the true House, and what is necessary to "enter into" it:

"Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern. And if they be ashamed of that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them. This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house."     Ez. 43:10-12

It is the humble man, the contrite repentant spirit, that "comes out" of that old place, and desires to "enter in" to the House of God. God's House is a holy House, a sanctuary in the time of trouble, and resurrection revival to those humble souls. The proud and the haughty will be looking for places to hide, sanctuaries to cover them for fear of the LORD and for the glory of His majesty, but those useless sanctuaries will not be in God's House:

"And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks, "Fall on us and hide us from the face of Him that sitteth on the throne, and from the wrath of the Lamb: For the great day of His wrath is come; and who shall be able to stand?"   Rev. 6:15-17

(Isa. 2:3, 10-11, Isa. 57:15, Ps. 27:4-5, Ps. 91:1, Rev. 7:14-15).

 



Jesus said, "If a man love Me, he will keep My words: and My Father will love him, and we will come unto him, and make our abode with him."    Jn. 14:23

He also said, He "that openeth, and no man shutteth; and shutteth, and no man openeth", has opened a door that no man can shut. This open door is to the temple, the House of God. Those who overcome shall enter it, coming out of that divided house, the synagogue of Satan. He will be made a pillar of the Name, Ha Shem, in the Temple of God, and "he shall go no more out."  (Rev. 3:7-12).

Come out, and enter in.