Showing posts with label Church. Show all posts
Showing posts with label Church. Show all posts

Monday, November 28, 2022

What Now America...What Now Church?*

Recently, the Supreme Court overturned the Roe V. Wade decision regarding abortion fifty years after the original decision had changed the laws of the nation. As Rabbi Jonathan Cahn wrote in his newest book, Israel was often saved from the brink of God's judgment by removing the altars that had been built to false gods like Ba'al and Molech, both of which were connected to child sacrifice. The tearing down of these ungodly altars could have been a sign of revival in Israel at the time, or it could have been an anomaly in the nation's continuing fall from God. Will we rise up at this time and fulfill 2 Chron. 7:14, and its spiritual warfare of repentance? Our warfare is not natural, with guns and violence, or even politics, but it is spiritual, through repentance, faith, and the Word of God. God hates sin, which leads to death, but God loves the sinner. For this reason, God sent His Son to die in the place of all sinners who will accept Him. What will America choose? What will the Church choose? Paul wrote about the conditions in the last days, and we see those same things now: "This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasure more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away." (2 Tim. 3:1-5). We certainly see this in man today. Paul wrote that even though "evil men and seducers shall wax worse and worse, deceiving, and being deceived", we, the believers are to continue and hold fast in what we have been taught by the apostles of the faith, and the holy scriptures, even as persecution comes against those of faith (v. 10-14). We are seeing the beginning of persecution in this nation, as the preaching and speaking of God's Word is being silenced by law, even in pulpits. However, Paul commands Timothy: "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine." (2 Tim. 4:2). There will come a time, wrote Paul, that because men's lusts, their destructive desires of various kinds, will rule them, Godly doctrine will no longer be tolerated (v. 4). Jude, the brother of Jesus Christ, wrote of similar concerns. He exhorted the believers to "earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares...ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord, Jesus Christ." (v. 3-4). Jude added that God had dealt with this kind of ungodliness in scripture as examples for us. He dealt with unbelieving Israelites, after He delivered them from Egypt, who had seen the power of God, but did not believe Him. Angels, who rebelled against their place, were chained in the pit as a result. Sodom and Gomorrah, condemned to eternal fire, chose fornication and strange flesh rather than the knowledge of God. "Woe unto them!" (v. 5-11). People who knew God, such as Cain, Balaam, and Korah, chose their own gain instead of God. Jude wrote that the Lord will bring judgment against the ungodly for "all of their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him", the Lord. (v. 15). These ungodly people are fruitless, shameless, without fear of God, and condemned to the darkness forever (v. 12-13). In "the last time", they are the mockers who walk after their own ungodly lusts...having not the Spirit (v. 18-19), as Paul also said, above. Believers, on the other hand, should build themselves up on our most holy faith, praying in the Holy Ghost, keeping ourselves in the love of God, looking for the mercy of Jesus unto eternal life. It is He who preserves us, and keeps us from likewise falling (v. 1, 20-24). Peter, another apostle, wrote about these issues also: "...there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you...their damnation slumbereth not." (2 Peter 2:1-3). Like Jude above, Peter also wrote of the examples in scripture where judgment followed intentional ungodliness: the angels that sinned and were cast down to hell in chains of darkness; the sparing of Noah, while the ungodly were destroyed in the flood; the destruction of Sodom and Gomorrah into ashes, while delivering Lot, who was considered righteous and just by God (v. 4-8). The Lord knows how to deliver the godly from destructive temptation, while reserving the ungodly, who walk after the flesh in lust, for His judgment (v. 9-10). There is a danger from those who walk in unrighteousness towards those who know God: "For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error...For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, and the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them." (v. 18, 20-21). These who had formerly been saved through Christ, but turned back because of the influence of the ungodly, are compared to a dog returning to its vomit (v. 22, see Prov. 26:11). These ungodly men try to pull both you, and the nation, back from God. We are seeing the judgment of God in this nation through violence, pandemic, and destruction. As Paul and Jude above, Peter also warned: "Knowing this first, that there shall come in the last days scoffers, walking after their own lusts." (2 Pet. 3:3). They scoff at the idea of judgment, because all seems to continue the same, while they willingly ignore the previous judgment of the great flood by which the world perished (v. 4-6). The same Word of judgment has now reserved the heavens and earth for the judgment of fire, rather than water. This fire is so consuming, that all elements will melt from its fervent heat (v. 7, 10). The only reason that we have not seen this judgment yet is because the Lord is "longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (v. 9). Again the question is asked by Peter that, considering all of these dangers of the last days, "what manner of persons ought ye to be in all holy conversation and godliness...?" (v. 11). So what now, America...what now, Church? King David in Psalm 12, cried to the LORD, saying, "...the godly man ceaseth; for the faithful fall from among the children of men." They flatter and speak empty, vain things. They say as they please, refusing the Lordship of God over themselves, their words. They oppress the poor until the poor cry out before the LORD. "The wicked walk on every side, when the vilest men are exalted." We see this today in that the vile have been promoted to the highest positions until the wicked think that they can do their wickedness without suffering any ramifications. However, David assured us: "The words of the LORD are pure: as silver tried in a furnace of earth, purified seven times." When a silversmith purifies silver, he repeats it until the silver is pure enough that the smith can see his face reflected in it. The Lord Jesus had this pure Word for all seven churches in Revelation 2 and 3. Although they almost all had failings that could lead to their destruction, He urged them to be overcomers. The rewards that the Lord promised to each overcoming church are the same rewards that all believers are promised if they abide in Christ: to eat of the tree of life; to be spared from the second death; to eat of the hidden manna and to receive a white stone with your new name written upon it; to rule over nations and to receive the Morning Star, which is Jesus Christ Himself; to be clothed in white raiment, which is the clothing of righteousness, to have your name remain in the Book of Life, and to have your name declared before the Father and His angels by Jesus; to be made a pillar in God's temple, and to have the name of God, the city of New Jerusalem, and Christ's new name written, or more accurately engraved, upon you. Even to the lukewarm church of Laodicea, whom the Lord called "wretched, miserable, poor, blind, and naked", if they would overcome, Jesus promised to them and to us: "To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." The solution is not found in the wicked nor in this world, but in 2 Chron. 7:14 - If the people of God will repent. Jesus told us to judge ourselves, so we will not be judged. We know that judgment begins in the house and with the people of God. In the parable of the talents, the Master gave each one talents, and expected to see the increase from those talents. What are we doing with the "talents" that have been given to us? Our nation, like Israel of old, is standing near judgment. What now, America? What now, Church? *Based on Dr. Kenneth E. Stevenson's 11/27/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook.

Tuesday, March 5, 2019

Restoring the Foundational Purpose*



This message, while being directed specifically to Everlasting Covenant, also pertains to all of the Church. The Church in general, has been pulled away from the foundation and purpose to which we have been called. We need to look back to the beginning, and restore those things that we were purposed to do. Vince Lombardi, coach of the Green Bay Packers, decided to begin the 1961 spring training for his team by teaching them "the hidden power of mastering the fundamentals". That year, his team won the championship, and several more after that. The Church needs to rediscover the hidden power of mastering the fundamentals as well.
For Everlasting Covenant, our foundational scripture from the beginning has been:
"For I am not ashamed in the gospel of Christ: for it is the power of God unto salvation for every one that believeth; to the Jew first, and also to the Greek."   Rom. 1:16
The verse that follows says, "For therein (the gospel) is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith."
Scripture asks the question, "If the foundations be destroyed, what can the righteous do?" (Ps. 11:3). We need to restore the foundations of the Church built upon Christ and His commands. Christ gave this "great commission" to His disciples:
"All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even unto the end of the world ("aion"-period of time, age)." Amen."   Mt. 28:18-20
From the beginning, the purpose of the devil has been to destroy the Godly foundations, and man's relationship with God by substituting the truth of God's word for the lie, "Hath God said...?" Jesus spoke of those workers who were faithful to His commands:
"Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season ? Blessed is that servant, whom his lord when he cometh shall find so doing. Of a truth I say unto you, that he will make him ruler over all that he hath."    Mt. 24:45-46, Lk. 12:41-44
In order to carry out these commands that Jesus gave to us, His servants, including giving meat in due season which is His Word, His Body must be functioning properly. That means every part of the Body must be in its proper place, and supplying what is needed to edify the whole Body:
"...by one Spirit are we all baptized into one body...for the body is not one member, but many....But now hath God set the members every one of them in the body, as it hath pleased him."   1 Cor. 12 (excerpt)
In the above chapter of 1 Corinthians, Paul was teaching that like a physical body has various contributing parts, so has the spiritual Body of Christ. The different parts, like the foot, the eye, the ear, are distinct and individual in their purpose, yet they are necessary to make the whole body function properly. Paul mentions just a few of the functioning parts of Christ's Body: first apostles, second prophets, third teachers, then miracles, gifts of healings, helps, governments, diversities of tongues (v. 28). Not only do these functioning parts working together carry out the commission of Christ, but they edify the Body itself. This includes keeping the Body from being derailed into false doctrines and by deceiving men, while bringing forth the unity of faith, the perfect man, and the measure of the stature of the fullness of Christ (Eph. 4:13-14). Of this fully functioning Body, where all parts are in place and contributing, Paul says:
"...speaking the truth in love, may grow up into him in all things, which is the head, even Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love."  Eph. 4:15-16
According to the verses above, "love" is not manifested by speaking lies and false assurances according to the whims and fads of men, but it is manifested in the speaking of truth, and truth is determined and embodied in the Word of God.
The Body of Christ is not fitted together as we, man, deem to be good, with every member deciding his or her own place, or whether each part will determine for himself whether to be part of the Body or not, but the parts of the Body are assigned and determined by the Holy Spirit and under the headship of Christ.
Paul identifies his own part in the Body as an apostle "separated unto the gospel of God". This same gospel was promised by the prophets, and was made into flesh through Jesus Christ, the promised seed of David. This same Jesus was declared to be the Son of God through the demonstration of power by the Holy Spirit by the resurrection from the dead (Rom. 1:1-4). This is the gospel, this is the power of God unto righteousness. This is the commission with which are to go into all nations and make disciples.
We will be able to accomplish the commands of Christ only as the Church restores the foundations upon which we have been built, fitly joined together, edifying and supplying, even as we maintain the truth against the winds of doctrine that have been released by Satan, who is challenging the Church in these last days asking, "Hath God said...?"
For Everlasting Covenant in this time, our commission includes bringing the book, "NAZAH", which testifies to the truth of Christ and His suffering, death, burial, and resurrection illustrated prophetically in Isaiah 52-53 and other prophetic scriptures, to the Jew first, and also the Greek.

 *The above is based upon the 3/3/19 message to the Church from Dr. Kenneth Stevenson.
 
To Contact/Submit prayer requests/Support the ministry/Order the book, "NAZAH":

https://twitter.com/everlastingcov8


http://endtimeschool.com/

To watch/hear Dr. Stevenson's complete message:

https://twitter.com/everlastingcov8

Prayer of Salvation for all who desire to receive Jesus as their Savior: Lord Jesus, I desire to know You, and to know Your salvation. I believe that You died for me, and that You were resurrected for me. Forgive me of my sins. Come into my heart, change me, fill me with Your righteousness. Inscribe my name in the Lamb's book of life. Baptize me in Your Holy Spirit, so that I can learn the truth of Your Word and ways, and be strengthened in my walk all the days of my life. You are the hope of my life, and You are my eternal life. I place my trust in You, Lord, for myself, and my whole household. Use me to do the will of the heavenly Father, Who sent You, in Whose name You came. In Your name, and in thanks and praise I pray, Amen.
 

NAZAH: White Linen and the Blood of Sprinkling  


Monday, November 12, 2018

The Kingdom Purpose of Unity

 
Our nation is deeply divided, and we see destructive effect of that disunity daily. We formed a union of diverse states in our beginning, because we knew that a union was the only hope for our strength, prosperity, and our future. Our nation's motto reflects this determination to be unified: EPLURIBUS UNUM, "Out of many, one".
We can easily see that the Church is divided also. We are divided over social issues, politics, doctrines, denominations. However, Christ taught this truth: "Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand." (Mt. 12:25). The Lord called the Church to unity, not just for unity's sake, but for a specific purpose, which we shall see.
The apostle Paul taught the role that unity plays in our maturing in Christ:
"And he (Christ) gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect (completeness, maturity) man, unto the measure of the stature of the fullness of Christ."   Eph. 4:11-13
Our knowledge of God, our perfecting, and our growth into the fullness of Christ must come out of a unity of faith. Each individual member of the Body of Christ supplies something that is needed for completion, and unity brings all of the individual members together (v. 16). The Body achieves this by speaking the truth in love. Jesus spoke of this truth also, and defined the truth this way: "Thy word is truth." (Jn 17:17). Speaking, teaching and preaching the truth, which is the Word of God, unifies us in that truth.
Too often, the Church unites itself with the world, instead of with the Word. In Genesis, the world unified itself in wickedness and rebellion against God. In seeing this unity in purpose, God said, "Behold, the people is one...and this they begin to do: and now nothing will be restrained from them, which they have imagined to do." (Gen. 11:6). God had to confuse their language, and physically scatter them in order to break apart their destructive unity in rebellion. The unity of the world created a powerful rebellion against God, but the unity of the Church in Christ accomplishes the exact opposite even more powerfully. Jesus brought this revelation in His final prayer to His Father for His disciples before His crucifixion:
"They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me."   Jn. 17:16-23 (excerpt)
In Jesus' prayer above, we see again, the perfecting that results from the Church's unity in Him and the Father. This unity is so important that Christ gave us the glory that He had received from His Father in order to achieve it. Christ in us is the hope of glory (Col. 1:27)- not only our own hope, but the world's hope in glory also. The importance of our unity, besides our own perfecting in himis that the result of that unity or oneness in Christ, attests to the world the truth of God, and the purpose of His kingdom. Jesus knew that the unity of the Father, Son, and the believers impacts the world, and its salvation.
The purpose of the kingdom of God is not for us to be united with the world, but for the world to receive the saving knowledge of Christ though our unity with each other in Him. For this reason, Jesus has called the Church to be "one".

To Contact/Submit a Prayer Request/Support the Ministry/To Order the Book, "NAZAH":
https://twitter.com/everlastingcov8
http://endtimeschool.com/
To Watch Dr. Stevenson's Complete Message:
https://twitter.com/everlastingcov8

Prayer of Salvation for all who desire to receive Jesus as their Savior:Lord Jesus, I desire to know You, and to know Your salvation. I believe that You died for me, and that You were resurrected for me. Forgive me of my sins. Come into my heart, change me, fill me with Your righteousness. Inscribe my name in the Lamb's book of life. Baptize me in Your Holy Spirit, so that I can learn the truth of Your Word and ways, and be strengthened in my walk all the days of my life. You are the hope of my life, and You are my eternal life. I place my trust in You, Lord, for myself, and my whole household. Use me to do the will of the heavenly Father, Who sent You, in Whose name You came. In Your name, and in thanks and praise I pray, Amen.


Tuesday, August 14, 2018

The Way Back to Greatness

 
I have lived, Sir, a long time and the longer I live, the more convincing proofs I see of this truth -- that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid? We have been assured, Sir, in the sacred writings that "except the Lord build they labor in vain that build it." I firmly believe this; and I also believe that without his concurring aid we shall succeed in this political building no better than the Builders of Babel: We shall be divided by our little partial local interests; our projects will be confounded, and we ourselves shall be become a reproach and a bye word down to future age. And what is worse, mankind may hereafter this unfortunate instance, despair of establishing Governments by Human Wisdom, and leave it to chance, war, and conquest.
I therefore beg leave to move -- that henceforth prayers imploring the assistance of Heaven, and its blessings on our deliberations, be held in this Assembly every morning before we proceed to business, and that one or more of the Clergy of this City be requested to officiate in that service.   Excerpt from an address* by Benjamin Franklin, Constitutional Convention of 1787
 In order for America to become great again, for which cause many Americans have cried out, America must find out the truth of what made it great in the first place. Its greatness is not found in its checkered history, nor its wealth and power, nor its political system and elected officials. America's greatness is found in the light that was brought to the whole world through its foundational principles. Never before had such hope and promise been offered to peoples and nations as was offered in the founding tenets of this nation. Other nations were so awed by those principles, that they copied the ideas into their own new constitutions and governments. Americans revere their foundational documents, but do they understand the divine inspiration and truth from which those documents were drawn, and the prayer that was necessary in order to bring many disparate views together into a national unity? Through all of the debate and divisive thoughts and opinions, the founders repeatedly returned to and clung to the one principle that unified them all- that God is the Creator and King over all, including the nation they were trying to establish.The greatness of this nation was begun in the Word of God, and in humble prayers of dependence upon Him, and the greatness of this nation will be found again only in the return to these same things. King David described it this way:
"The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;
Send thee help from the sanctuary, and strengthen thee out of Zion...
We will rejoice in Thy salvation, and in the name of our God, we will set up banners: the LORD fulfill all thy petitions...He will hear him from His holy heaven with the saving strength of His right hand. Some trust in chariots, and some in horses: but we will remember the name of the LORD our God. They are brought down and fallen: but we are risen and stand upright. Save LORD..."  Psalm 20 (excerpt)
Military might will not save a nation, nor define its greatness. America! - we tell you to trust in the name that can save, the name of the LORD our God. Battle banners are impressive, but it is the banner of the LORD's name that delivers from destruction. The return to greatness that American hearts are crying out for cannot be found in an election, or a political figure:
"Put not your trust in princes, nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day, his thoughts perish. Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God. The LORD shall reign forever...unto all generations. Praise ye the LORD."   Ps. 146 (excerpt)
Even when men have led America in good ways with good thoughts and plans, when they perish, that way perishes with them, and with their generation. However, what the LORD establishes and revives lives forever, because He lives forever, to ALL generations. Men aspire to do justice, but the LORD IS justice for all (v. 7-9).
The LORD, in His mercy, has brought many great spiritual revivals to this nation, and saved many through them. Those revivals have come through humble believers, who cried out to Him in prayer. One of the greatest revivals at Azusa Street, in 1906, became plagued by racism and division. White people broke away because they did not want to come under the authority of a black man, William Seymour, whose prayers and heartfelt desire for the face of God, birthed the revival that saved them. Revival and restoration to greatness starts in the heart of a believer. The Church is still crippled in racism, strife and division. The Church itself needs revival back to greatness in Christ, to the truth of God's Word. Are believers calling upon the name of the LORD for restoration of this nation, or are they trusting in the winner of an election, taking sides in the division of political "solutions"?
As America has come to a crossroads that will determine its future for generations, Dr. Stevenson has spent years preparing a book for just such a time as this. Each chapter deals with a key to restoring the true greatness of America. One of those keys lies in a challenge to a "world weary church" that has grown weary trying to conform to this world, trusting in this world, rather than being transformed into the image of Christ, and consequently transforming those around them:
"I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God."   Rom. 12:1-2
The restored greatness of America is lying in the true, humble, heart of a believer, who is seeking the face of God and His truth, for himself, and for his troubled nation, whose heart is grieved by what he sees, and is crying to God for His help. Trust in the LORD: our help comes from God.
A long ago generation left us a key to the way back to greatness for America. This key was established to help us if we, as a nation, lost our way. It is in the form of a monument established near Plymouth Rock, which is commonly considered to be the birthplace of America. To honor the Pilgrim forefathers who established this nation in faith, the monument is called, National Monument to the Forefathers**. This monument was also the subject of a documentary called, "Monumental"***, which is strongly recommended for your viewing. The four sides of the base of the monument represent Morality, Law, Education, and Liberty. Each side of the base has keys of spiritual knowledge pertaining to  those four building blocks of this nation. For example, the north face features a representation of Morality, a woman holding a tablet bearing the beginning of the Ten Commandments, “I am the Lord thy God.”  Rising far above, and in the midst of those four sides of the pedestal of the monument is the figure representing Faith, which is holding the Bible.
This is where the greatness of our nation began, and this is where we will find the way back to greatness.
*Benjamin Franklin's full address to the Constitutional Convention
**Information on the National Monument to the Forefathers
***"Monumental" Documentary

To Contact/Support/Submit Prayer Request/ Order the book, "NAZAH",
Also to hear Dr. Stevenson's complete message:
https://twitter.com/everlastingcov8
https://m.facebook.com/story.php?story_fbid=10212286515379847&id=1287453776

Prayer of Salvation for all who desire to receive Jesus as their Savior:
Lord Jesus, I desire to know You, and to know Your salvation. I believe that You died for me, and that You were resurrected for me. Forgive me of my sins. Come into my heart, change me, fill me with Your righteousness. Baptize me in Your Holy Spirit, so that I can learn the truth of Your Word and ways, and be strengthened in my walk all the days of my life. You are the hope of my life, and You are my eternal life. I place my trust in You, Lord, for myself, and my whole household. Use me to do the will of the heavenly Father, Who sent You, in Whose name You came. In Your name, and in thanks and praise I pray, Amen.



Tuesday, August 7, 2018

A Covenant vs. A Testament

 
 
Often the Church views its relationship with Christ as a result of a testament, rather than a covenant, and teaches others to do the same. However, the Church cannot be the Ekklesia, the called out assembly, until it understands and walks in covenant relationship with Christ. Jesus expressed the result of that failure to do so this way:
"Not everyone that sayeth unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then I will profess unto them, I never knew you: depart from me, ye that work iniquity."  Mt. 7:21-23
Many are going to make this mistake, having felt secure in their knowledge of Christ, only to find out too late that they never had a covenant relationship with Christ.
One way the Church has missed the Gospel of Christ completely because of the lack of covenant, is in its neglect, or wilfull ignorance of some of the Gospel's foundational truths. Much of the Church believes and teaches that the Church has replaced Israel in covenant with God - that the Church is spiritual Israel. Nothing could be further from the truth, as we shall see.
Also the Church teaches that salvation is a one-time, for all time, gift from God through Christ, requiring nothing from the receiver, but acceptance. As we learned from Jesus in Mt. 7, above, there is more required.
 Writing to the church at Rome, Paul said:
"For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith...To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life...Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also to the Gentile; But glory, honour and peace, to every man that worketh good, to the Jew first, and also to the Gentile: for there is no respect of persons with God."   Rom. 1, 2
Salvation in our lives is not a one-time event, received as a testament bequeathal from the One dead. It is worked out in increments and growth in an ongoing covenant relationship with the One who was dead, but is now resurrected, and living. A testament is unilateral from one dead. A covenant is bi-lateral, requiring two to enter into it. As Paul taught, the Gospel is a continuing, developing growth into the full measure of the stature of Christ-from "faith to faith", and with "patient endurance".
Often the Church leaves behind the principles of the Gospel in order to please men, especially in its compromise regarding righteousness. Paul taught that those who continue in the flesh and sin, are still servants or slaves to sin unto death regardless of the gift of grace available through Christ (Rom. 6:1-2,16). To continue to sin brings us right back under the dominion of death. Covenant with Christ, on the other hand, joins us in baptism with His death, with His burial, and with His resurrection. We become dead to sin, it no longer having power to entangle us, and living in resurrection, or Spirit instead:
"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwell (to occupy a house, reside, cohabit, inhabited house, all become one in a house) in you...For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live."   Rom. 8:11, 13
Instead of excusing and accepting sin, which leads to certain death, shouldn't the Church be teaching how to dwell in and with the Spirit, in order to live? The Church should be advocating the way to life in Christ, and in the Spirit, not the way to death. If we continue to advocate the way to death, even though we know the way to life, then we are like those who thought they were doing great works for Christ, but were, in reality, unknown to Him. What a sad and useless end! However, this does not have to be our end.
Additionally, as the Church, which claims to preach salvation, continues to ignore the importance of the Jew first in that salvation, again, we will be like those incomplete, and even dead.The Jews are not excluded from the Gospel of Christ, and His salvation. In fact, they are an integral part of it. Paul insists that their re-grafting back into the Gospel and Christ, or "the olive tree", is life from the dead:
"...through their fall, salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches...And they also, if they bide not still in unbelief, shall be graffed in: for God is able to graff them in again...how much more shall these, which be the natural branches, be graffed into their own olive tree?  Rom. 11:11-24 (excerpt)
After the resurrection of Christ, thousands of Jews, even scribes and priests, believed on Him. Israel was blinded in part so the fullness of the Gentiles could be brought in. However, the Church ignores the will of God that "All Israel shall be saved." (Rom. 11:25-26, Isa. 59:20, Ps. 14:7). To continue to ignore the importance of the Jew to the Body of Christ, is to continue to refuse to do "the will of the Father", as Jesus instructed us in the verses from Matthew 7.
Most of the problem comes in our misunderstanding, and our incorrect use of the word "church". "Church" has become to us an organization, even a building. However, the word in the New Covenant, poorly translated into English from the Greek is the word ekklesia. Ekklesia is neither an organization, nor a building. It is a called out, called forth, called by, called away from, called aloud, separated from, assembly of people, to receive the name of, to bear the name or title of, by word, command, or order (of God), especially gathered for sacred purposes (by God). If we do not understand the awesome and miraculous "calling out" with which we were called, we cannot fulfill it.
Being the Ekklesia is not the result of a testament. Being the Ekklesia is the result of a covenant, a covenant with the One who was dead, but is now alive (Rev. 1:18).

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Prayer of Salvation for all who desire to receive Jesus as their Savior:Lord Jesus, open the eyes of my heart. I want to know You as my Lord, and as my Savior, who covers my sins, and cleanses my heart. Come into my heart, forgive me, and fill me with the Holy Spirit, who will lead me into all truth, and will teach me how to follow You. I believe that You are the Son of God, the Messiah, that You were crucified for me, and rose from the dead to give me everlasting life. I believe that You are coming again. Lord Jesus, in Your name I believe, pray, and receive all of these things. Amen.

Tuesday, May 2, 2017

Restoring the Apostolic Foundation

 
Although there are those in the Body of Christ who do not accept the office of the apostle, Christ indeed gave apostles, and other offices, to the Body "for the perfecting of the saints for the work of the ministry, for the edifying of the Body of Christ: till we all come in the unity of faith, and of the knowledge of the Son of God unto the perfect man, unto the measure of the stature of the fullness of Christ."  Eph. 4:11-13
Since the Body of Christ has not yet achieved this fullness and perfection, the office and purpose of the apostle has not passed away.
The apostles and prophets are the foundation of a great, living, holy, spiritual temple with Christ as the cornerstone (Eph. 2:20). This living temple is commonly called "the Church", but a more accurate term is the New Testament Greek word ekklesia meaning "the called out assembly of God's people". The Ekklesia is not defined by a physical building, or denomination. It is a temple created out of living souls: "Ye are God's building...Ye are the temple of God." (1 Cor. 3:9-16). The people that are this temple are not restricted to a certain race, heritage, or culture. This Ekklesia, this living temple, is made from "all nations, kindreds, people, and tongues" (Rev. 5:9, 7:9). If any group of people, who have been called by the election of God, are excluded from this living temple, then, by definition, this temple is not the temple of God.  It is not the Ekklesia because the foundation upon which the spiritual building is being constructed is not the correct foundation.
We face just this sort of situation. The early fathers of the Church (see the Councils of Laodicea, and Nicaea), decided to exclude all observance of Jewish Sabbaths and Feast Days although Jesus, Himself, adhered to and embodied these very things, not in a religious manner, but in the spiritual truths that these appointed days represented. To deny these appointed days would be to deny Himself. Accordingly, He was circumcised on the eighth day (Lk. 2:21). At the age of twelve, He listened to and questioned the doctors of the temple, fulfilling what was required of Him at that age (Lk. 2:46, 49). Every year from His childhood onward, He attended the appointed feasts (Lk. 2:4). He participated in the Mikveh, the baptism of repentance of John saying, "...it becometh us to fulfill all righteousness." (Mt. 3:13-15.
The incorrect foundation established upon the exclusion of Torah truth from the Church, was further built upon by the leader of the Reformation, Martin Luther. The same Luther who brought forth the scriptural truth of salvation through grace, by faith, also in later years, wrote shameful lies* about the Jewish people, and the Torah doctrines to which they adhered. These comments were so vile, it is not seemly to give them the light of day here. He even went so far as to advocate violence against synagogues, and the Jewish people themselves. He documented these things in his work, "Volume 47: The Christian in Society", in 1543. Though Luther started in truth with his revelation on salvation, the false teaching of enmity with the Jewish people, and with the Jewish faith, built a crooked house that had terrible repercussions in later history. It is time to restore the apostolic foundation of truth to the Ekklesia.
The following is the true apostolic foundation of the Ekklesia concerning the Jewish people from the Apostle Paul, who insisted that there is no complete Body of Christ without the Jewish believer, without Israel:
  • Gentiles, who were aliens from the commonwealth of Israel, and strangers from the covenant of promise, have now through Christ, been brought near. (Eph. 2:12-13
  • Christ abolished in His flesh the enmity that existed between the two groups, and made both one, breaking down the wall of partition between the two. (Eph. 2:15).
  • Now Gentiles are fellow-citizens with the saints, and of the household of God. (Eph. 2:19).
  • This (the joining together mentioned above) is the building fitly framed together, built together, that grows into a holy temple of God. (Eph. 2:21-22).
  • Paul asks, "Hath God cast away His people (meaning the Jews)?" He answers, "God forbid. God hath not cast away His people whom He foreknew." He states that "even at this present time also there is a remnant according to the election of grace. (Rom. 11:1-2, 5).
  • The stumbling of the Jews was so salvation could also come to the Gentiles (v.11). The world was reconciled to God, because the Jew was cast away, and the receiving again of the Jews shall be life from the dead. (v. 15).
  • "How much more shall these, which are the natural branches, be grafted back into their own olive tree? And so all Israel shall be saved." (v. 26).
In Luke 6:46-49, Jesus taught about a house, properly built, dug deep, with its foundation set upon the rock (Jesus, the Truth, the Word). This house will stand against the flood. However, the house without a foundation, built instead upon the earth (worldly understanding and ways), will fall before the flood, and great will be the ruin of that house.
The Gospel is to the Jew first, and also to the Greek, or Gentile (see Rom. 1:16). It is necessary to restore this apostolic foundation, with Jesus Christ as its cornerstone, or the house will not stand. 
 
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Wednesday, March 22, 2017

Is The Bride Ready to Say, "Come Quickly"?

 
 
So many signs around us point to the lateness of the hour. From the time that the nation of Israel was miraculously re-established in 1948, and the subsequent triumphant entry into Jerusalem in 1967, those who love the Lord's appearing have been on high alert.
Preparations have been made by some of the Jewish people to re-build the third temple, and to re-establish temple worship. Priests' garments have been prepared according to the Law of Moses, utensils used in temple worship have been made, a cornerstone of a new temple has been hewn, and the ashes of the last red heifer have been found.
The nations of the world are lining up according to prophecy.
The prophetic stage is set, the curtain is about to go up, the other players are all in place, but the key player is missing from the scene. The clock is ticking, and the audience, which is all creation, is getting restless, and beginning to call out. However, the curtain will not go up, and the greatest event of all time, the return of Christ, the Messiah, will not begin, until the lead player, the Church, is in its proper place, playing the role for which she has been ordained, and speaking the words from her heart that have been written for her to speak by the Author and Finisher of our faith.
Why is the Church missing from this stage? What is the Church's role in this great event? What are the words written, which the Church is to speak?
The first question, "Why is the Church missing?", can be answered with examples from scripture. In Lk. 14:15-24, Jesus told a parable about a certain man who prepared a great supper, and invited many to come: "Come; for all things are now ready." (v. 17). Every invited guest began to make excuses for why they could not be there. The excuses all had to do with the common cares and distractions of daily life. The man who had prepared this great supper was angry, and commanded his servant to bring in any poor stranger on the street, even those not usually held in esteem. There was still room, so the servant was told to go into the highways, and the countryside outside the city, and "compel them to come in that my house may be filled." (v. 23).
The Church, so caught up with daily cares, activities and needs, has chosen to send our excuses for our absence, and we have also not bothered to compel others to come so that the house may be filled.
There are also those who are supposed to be in place, but because of their own lusts, have chosen to walk in those desires, untransformed, unrenewed. They have become scoffers of the return of Christ saying, "Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation."  (2 Pet. 3:3-4). For these people, the return of Christ is not desirable, nor convenient, so they choose to ignore the signs of the times, and the role they are supposed to play in these times.
Jesus said that there are those who are called "Jerusalem, the City of God", who refuse to be gathered and covered. They would rather kill the prophets who are calling and warning them, than heed and obey. They are determined to be their own lord and master, under the cover of religion, and as a result, they will become desolate (a flock deserted by the shepherd; a woman neglected by her husband, from whom the husband withholds himself). Jesus warns that these will not see Him again until the time comes when they cry out "Blessed is He that cometh in the name of the Lord". (Lk. 13:34-35, Ps. 118:26).
What is the Church's starring role in this great upcoming event?
 
 
The Church has been called to become the Royal Bride. The Bride is lovingly and eagerly awaiting the great moment of the coming of her Bridegroom, Jesus Christ. This Bride is not distracted from her preparations. She is not dreading, delaying, nor avoiding the day because she desires others. She is not refusing because her Father has set the date and place, rather than herself. This Bride knows that the time of her departure is at hand. She stays on course to complete her role. She has prepared and made herself ready, clothing herself in the fine, clean, white linen of righteousness (Rev. 19:7-8). She faithfully plays her regal role with a crown of righteousness upon her head:
"Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love His appearing."  2 Tim. 4:8
The Church, who is to be in her proper place on stage, will be there because she desires not to be anathema, accursed, but, instead, to be Maranatha, "O Lord, come!"  (1 Cor. 16:22).
From offstage, we hear the Bridegroom proclaiming, "Behold, I come quickly...and My reward is with Me, to give every man according as his work shall be...Surely I come quickly."                                                                                       Rev. 22:7,12, 20
The Bride now stands in the center of the stage, joined with the Holy Spirit, to speak those words which have been sovereignly written for her, and only her, to speak, "Come... Amen. Even so, come, Lord Jesus." (Rev. 22:17, 20).
 
 
"And let him that heareth say, "Come."
 
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Thursday, March 17, 2016

Esther, the Beautiful Bride

Esther Queen Of Persia PowerPoint template | Women of the Bible ...
 
 
This is the season of Purim and Resurrection. As we are looking into the Book of Esther, which is the story of Purim, it is rich with revelation and prophetic meaning. It has layers of truth, and the deeper you look, the more layers you can uncover.
One of the beautiful portraits from the Book of Esther is the portrait of the Bride of Christ. Esther was chosen to marry King Ahasuerus. His name translates as "I will be silent and poor (humble)", but even more interestingly, from an older source, his name means "lion-king". His city of Shushan means "lily, trumpet, white" from a root word meaning, "exult, rejoice, leap with joy".
As Esther married the king, she carried two identities. Outwardly, publicly, Esther was a Gentile. However, inwardly and truly, she was a Jew. Her Hebrew birth name was Hadassah, meaning "myrtle". According to rabbinical teaching, the myrtle tree releases a fragrant aroma called "Maharsha" when its leaves are crushed. The leaves were also used in brews and teas for medicinal purposes. The myrtle tree is associated with righteousness as it is mentioned in Zech. 1:8-11.
The name Esther is of Persian origin and means "star". The Hebrew word closest to this name is hester, meaning "hidden". What was hidden about Esther? It was her Jewish identity. This hidden Jewish identity made all the difference in foiling the plot of the wicked Haman against the covenant people of God. Esther's uncle, Mordecai, commanded her not to reveal her Jewish heritage, nor her connection to the Jewish people (Est. 2:10,20). So she lived as a Gentile, known only by her Gentile name.
The Bride of Christ is also both Jewish and Gentile. Although most of the Church is identified as being Gentile, its roots, and its Savior are very much Jewish. Our scriptures are Jewish. The Gentile branches may have been grafted in, but the root is Jewish. Not only that, but scripture tells us that those original Jewish branches are going to be restored.
 
"For if thou wert cut out of the olive tree which is wild by nature,
and wert grafted contrary to nature into a good olive tree:
how much more shall these,
which be the natural branches,
be grafted into their own olive tree?"
 Rom. 11:24
And
"For if their (the Jews) being cast away is the reconciling of the world,
what will their acceptance be but life from the dead?"
Rom. 11:15
 
Queen Esther finally revealed to the king that she was Jewish, as she petitioned the king for her life and for the lives of her people, which were endangered by the plot of Haman (Est. 7:3). While the king originally gave his favor to Esther as a Gentile bride, it is the Jewish bride who came forth from hiding, who broke the plan of the enemy. It is in this moment of her revelation that the king decided the fate of Haman. She was his bride, and he upheld her life, and her royal honor as his wife. 
The Esther story has so many things to teach us. One thing it teaches us, the Church in general, is that if we ignore the importance of the Jewish people as part of the Church identity, and the importance of our Jewish roots, we do so at our own peril, and we will not be able to fulfill properly the role that God has purposed for us in an "Esther victory" over the enemy. That victory is His plan of enlargement and deliverance (Est. 4:14).
Esther is the beautiful Bride of the King. The Bride of Christ is neither Jew nor Gentile (Gal. 3:28, Col. 3:11), but a new creation that requires both identities to be grafted in together, to be made one in His hand, to be all one in Christ Jesus, our King and Bridegroom. It requires the unifying in Him of both identities to become "life from the dead".
 

 


Myrtle branches Stock Photos, Images, & Pictures | Shutterstock
photo above: myrtle branch