Showing posts with label examine yourself. Show all posts
Showing posts with label examine yourself. Show all posts

Thursday, June 11, 2020

Passover, Communion, and Faith*

 
The Last Supper from which we receive our communion elements and significance was a Passover Seder that the Lord shared with His disciples on the night He was arrested:
"And he said unto them, With desire I have desired to eat this Passover with you before I suffer: For I say unto you, I will not anymore eat thereof, until it be fulfilled in the kingdom of God."  Lk. 22:15-16
He expressed above that it was with great desire that He would share this special Passover Seder with them, because it represented His fulfilled purpose among men:
"And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: do this in remembrance of me. Likewise also, the cup after supper, saying, This cup is the new testament in my blood, which is shed for you."  v. 19-20
He made a note to point out at this time that even in the revelation of this great redemption miracle, a betrayer, who had been with them from the beginning, one who had witnessed the teachings and the miracles, was sitting there with Him at the table (v. 21). Communion must be received with the same kind of faith as the Israelites required for participating in the first Passover: believing that the blood of the Passover lamb applied to their doorposts and lintels, would protect them from the death that was sent that night. John the Baptist identified Jesus as "the Lamb of God which taketh away the sins of the world" (Jn. 1:29, 36).
Passover is a feast of the LORD given to Israel to be kept throughout all generations to remember the night that the LORD provided the principle truth that the blood of the lamb that would protect them from death, and deliver them from bondage (see Lev. 23:4-8).
As the apostle Paul delivered the revelation of communion that he had directly received from the Lord, it followed exactly what Jesus had said to His disciples (1 Cor. 11:23-25). Paul also reminded the Corinthian church of the attitude with which to come to the Supper of the Lord. As with Passover, above, the Table of the Lord is kept for "remembrance", in faith, of the Lamb of God who was sacrificed for us, and the promises of the new covenant that freed us, not just for a night, not just for a year, but forever. Paul wrote that as we keep the Table of the Lord in this manner, "For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come." (v. 26). Without this remembrance in faith, we are not "shewing the Lord's death till he come", we are eating the bread, and drinking the cup unworthily, without its important spiritual remembrance, thereby being guilty of the blood and body of the Lord (v. 27). All that we do, including the Table of the Lord, we do in faith in His accomplishment, faith in His Word, in Who He is for us. Paul further instructs that we examine ourselves in this very thing. By partaking of the Table of the Lord without this remembrance and appreciation of its meaning, we can bring sickness, death, and even damnation to ourselves (v. 27-30), in the same manner as those who did not trust in the blood of the Passover Lamb in Egypt, and in the same manner as Judas, who did not believe Jesus as the Lamb of God. There is either faith, or unbelief.
In another place, Paul wrote:
"Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates (disqualified, not approved)? 2 Cor. 13:5 
Unlike man, who looks upon appearances, God looks at the heart, and the heart is deceitful above all things. Because our hearts are so deceitful to us, the Word of God must examine it, as we will see later.
Romans 16:17-18 warns of those who cause divisions, and we see that the Church is deeply divided. Though these dividers are cloaked in the Gospel, they teach contrary doctrines, fooling and deceiving those who are simple, or foolish. They do this for purposes of greed. We see many strange doctrines that have entered the Church- doctrines that twist the scriptures or are outside of the scriptures. Hold on, rather, to the true doctrines which we have been taught. Teach the Word of God that we have received that corrects and reproves any false doctrines of men that would lead us away from truth, and towards destruction. We cannot teach anything that sanctifies what the Lord has called sin. We warn in love instead, because the wages of sin is death, and Christ gave His body and blood to take the sin of the world, to defeat the power of death; not to teach or praise sin, whose bitter fruit, without exception, is death.
The Word of God reveals and weighs unbelief. It discerns the thoughts, even the most hidden thoughts and intents of the heart, like a sword that slices through to reveal the covered depths. Everything is revealed before Him. The purpose of this revealing and discerning of our hearts is to bring God's people into His rest, the same rest that He entered into after His work was completed. It is the rest of faith, and it is entered into only through faith (Heb. 4:9-13):
"Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession (homologia: to say the same things as, to agree with (the Word of God)."  Heb. 4:14
 
*The above is based upon the 6/7/20 message to the Church from Dr. Kenneth Stevenson. 

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Prayer of Salvation for all who desire to receive Jesus as their Savior: Lord Jesus, I desire to know You, and to know Your salvation. I believe that You died for me, and that You were resurrected for me. Forgive me of my sins. Come into my heart, change me, fill me with Your righteousness. Inscribe my name in the Lamb's book of life. Baptize me in Your Holy Spirit, so that I can learn the truth of Your Word and ways, and be strengthened in my walk all the days of my life. You are the hope of my life, and You are my eternal life. I place my trust in You, Lord, for myself, and my whole household. Use me to do the will of the heavenly Father, Who sent You, in Whose name You came. In Your name, and in thanks and praise I pray, Amen.
 
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                                                                   Sean Stevenson
 

Friday, November 24, 2017

Check Yourself !


 
One of the easiest things in the world to see is the spiritual shortcomings of others, whether they are close to us, or strangers. There is a danger in that, however. When Jesus was with us in the flesh, the greatest scriptural experts in the world at the time, judged Him to be a Sabbath-breaker, a heretic, a blasphemer, even demon possessed. We know, however, that scripture says of Jesus that while He was one who was tempted in all the ways that man can be tempted, He sinned not (Heb. 4:15). Those experts of His day came to completely wrong conclusions concerning Him. We may be able to garner from this that though we may know scripture, we may not always see accurately into another man's true spiritual condition.
As easy as it is for us to come to conclusions about what we see in others, it is very difficult to see our own weaknesses, faults and sins. We seldom spend much time looking for them, and when the Lord puts us in situations where we are confronted with our sins, we don't deal with them sincerely. Yet, this is one of the very things for which all scripture has been given (2 Tim. 3:16). The Apostle Paul also taught:
"Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates (cast away, rejected, not standing the test, that which does not prove itself as it ought)."  2 Cor. 13:5
What constitutes all that is meant by being "in the faith"? It is not limited to whether we believe. Jesus shocked His hearers, and astonished them by saying:
"Many will say to Me in that day, "Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works?" And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity." 
                                                                                                          Mt. 7:22-23
Jesus is talking about different works here then those outward works that come from faith or belief. He is talking about inner works that should follow belief in His sayings. According to Jesus, the meaning of being "in the faith" includes the following:
"Therefore, whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock..."   Mt. 7:24
In this teaching, the wise man's house that was built upon the rock (hearing and doing the words of Christ), withstood all things that were thrown against it. Contrarily, the house built on unstable sand by one who is like a foolish man who does not hear and do the words of Christ, suffered not just a fall, but a great fall (v. 25-27). A fool is described in scripture as one who says in his heart, "There is no God" (Ps. 14:1, 53:1). Not hearing and doing the sayings of Jesus is equated with the same spiritual condition of this kind of total unbelief.
Jesus describes again the difference between hearing and believing His words, and doing them:
Strive (endeavor with strenuous zeal, labor fervently, fight) to enter in at the strait (narrow, firm, immovable, to weigh in a balance) gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the Master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door saying, "Lord, Lord, open unto us"; and He shall answer and say unto you, "I know you not whence you are": Then ye shall begin to say, "We have eaten and drunk in Thy presence, and Thou hast taught in our streets." But He shall say, "I tell you, I know you not whence you are; depart from Me all ye workers of iniquity."  Lk. 13:24-27
Those above, who sat in His presence, and heard His teachings, and even call Him "Lord", will see the other great doers in faith present in the kingdom of God, but they themselves will be "thrust out". They will feel great torment at this loss (v. 28).
The very Word, which is Jesus, is not just for hearing and believing. Doing His words, incorporating His sayings into the actions of our lives, not only builds our spiritual house on a proper foundation, but keeps that house from destruction and fall. Being vigilant to do His words involves strenuous zeal, and fervent labor. Keeping His sayings shows our belief, for how can we say we believe the words, but meanwhile we do not do them? These very words of truth that He has given us are His Father's words sent to sanctify us, removing us, separating us from the works of the world, even while we are still in the midst of the world (Jn. 17:14-18). These same words and sayings of Jesus, given free course in us, glorify us, deliver us from wicked men, and allow the Lord to establish us, and keep us from evil (2 Thess. 3:1-3).
The Church does not always understand nor teach the demand that the words of Christ require of us for our own spiritual health and survival. The demand not just to believe, but to do the words of Christ is not a legalistic demand, nor a religious demand, but a demand that transforms us, as is necessary (Rom. 12:1-2).
As Jesus spoke to the seven churches in chapters 2 and 3 of the Book of Revelation, He urged most of them to repent because their actions, or lack of actions, no longer conformed to the words of truth that He had delivered to them. He tells them that if they will not repent, they will lose His very presence, and those things that represent His presence, from the midst of them. If they will repent, they will gain a spiritual transformation, and a new identity (His identity), and they will endure through persecutions. He concludes by saying to the churches:
"As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come into him, and will sup with him, and he with Me."   Rev. 3:19-20
While we may find it easier to check others, the sayings of Christ are a mirror held in front of us with the demand to us to check ourselves.

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