Our Role in the Days of Sodom

 

Jesus spoke of a spiritual unawareness and indifference to the judgment of God, especially as His coming draws near:

"Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus it shall be in the day when the Son of man is revealed."   Lk. 17:28-30

Life went on as normal in Sodom, not acknowledging that utter destruction was about to fall.

The days we live in are very similar to the time of the destruction of Sodom-not only because we have followed after their sexual sins, but because our spiritual condition now is very much like theirs then:

"Behold, this was the iniquity of thy sister Sodom (meaning "burning, conflagration"), pride, fullness of bread, and abundance of idleness was in her and her daughters, neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before me: therefore I took them away as I saw good."   Ezek. 16:49-50

Since we can see how our current condition mirrors Sodom's, what is the role of the Church in these days?

First of all, not everyone is unaware of the real and present danger of impending judgment. The people of God are being warned by the prophetic voices and messengers that the LORD has placed in our midst, according to His specific promise and His foundational precepts:

"Surely the LORD God will do nothing, but He revealeth His secret unto His servants the prophets. The lion hath roared, who will not fear? the LORD God hath spoken, who can but prophesy?"  Amos 3:7-8

We see this exact principle in the example of Sodom. As the time grew near for Sodom's destruction, the LORD made it a point to appear to Abraham in the form of three men, as Abraham sat in the door of his tent in Mamre (meaning "strength, vigor, the effort needed to hasten one's self or lift one's self up) at the hottest time of the day. As was the custom of that time, Abraham offered these strangers his complete hospitality, and bowed himself to the ground as a servant before them. Abraham then hastened and ran to provide the men with every comfort (Gen. 18:1-8).
At the close of this prophetic visit, the strangers began their journey to Sodom, as Abraham led them on the way. The LORD then asks this question, "Shall I hide from Abraham that thing which I do?" (v. 17). The LORD told Abraham that He had heard the cry from Sodom and Gomorrah, and the grievous sin, and He had come to see for Himself the truth of their sinful condition. Abraham delayed the LORD, and began to intercede with Him, asking Him if He would destroy the righteous with the wicked. As Abraham continued to intercede, he obtained the LORD's agreement down to the presence of just ten righteous in the city. The whole wicked city would be spared if there were ten righteous within it (Gen. 18:23-32).
On the other end of the story, Abraham's nephew Lot ("covering, veil"), living in importance in Sodom, also received the visit of the strangers with the same hospitality that Abraham had shown them. When the strangers had told Lot that he and his whole household must leave Sodom immediately, Lot went to tell his sons-in-law. They treated the urgent news as a joke, and refused to leave with Lot (Gen. 19:14). Even Lot sought to delay leaving the city. When morning came, the angels tried to hasten Lot, lest he be consumed in the iniquity of the city. Lot and his immediate family lingered still, and had to be dragged out by the angels of the LORD (Gen. 19:15-16). He then argued with the angels about how far he should retreat from the doomed city!
Our prophetic voices, and our warning messengers are telling us in the Church, that the day is drawing near when we will see calamity come upon another, modern-day Sodom that is present around us. Our role, like Abraham, is the role of intercessor. The LORD stops at our tent doors to give us just this same opportunity to delay Him, and entreat Him. Others may mock, and continue going about their daily lives as usual, but we should heed the warning, and hasten to enter into intercession with the LORD. Some, like Lot, sit in comfort in the midst of Sodom, not stirring themselves to intercede. They also receive the warnings, and the benefits of the intercession of others, but they do not act upon them with the necessary urgency and obedience.
The LORD knew He could depend upon Abraham, and the promised descendants that Abraham would teach in the ways of the LORD (Gen. 18:19). Is the LORD, with this same confidence, also able to depend upon us with His urgent business? This is our role in these days of Sodom.

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Prayer of Intercession:
Heavenly Father, we reach out to touch Your arm, in order to intercede with You to cleanse us of all unrighteousness. Wash us in Your Word, and in Your Spirit. Purify and sanctify us by the blood of the Lamb. You have called us to be the righteous whose presence preserves the city. You have promised us that if we, Your people, who are called by Your name, humble ourselves, pray, seek Your face, and turn from our wicked ways, You will hear from heaven, forgive us, and heal our land.
As the day draws near for the revealing of the Son of man, we, Your people, desire to stir ourselves up, and fulfill the role that You have for us in this generation. In Jesus' name, we bring this intercession to You. Amen.

Prayer of Salvation for all who desire to receive Jesus as their Savior:
Jesus, I want to know You as my Lord, and as my Savior, who covers my sins, and cleanses my heart. Come into my heart, and also fill me with the Holy Spirit, who will lead me into all truth, and will teach me how to follow You. I believe that You are the Son of God, the Messiah, that You were crucified for me, and rose from the dead to give me everlasting life. I believe that You are coming again. Lord Jesus, in Your name I believe, pray, and receive all of these things. Amen.



Are You Ready To Come Out?

 

 

 

Jesus taught about a separation that must take place before the Son of Man would be revealed. It is a separation process directed by God. He pointed to examples of this in scripture:

"And as it was in the days of Noah, so it will be also in the days of the Son of Man:

They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.

Likewise, as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom, it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed."        Lk. 17:26-30

Not only did Jesus teach about a physical separation between those who belong to God and His righteousness and those who have rejected it, but also a separation from anything that might continue the connection between the two:

"In that day, he who is on the housetop, and his stuff is in the house, let him not come down to take them away. And likewise, the one who is in the field, let him not turn back. Remember Lot's wife. Whoever seeks to save his life will lose it, and whoever loses his life will preserve it."     v. 31-34

Jesus refers to Lot's wife as a warning to those who do not make a complete separation.
Twice, the angels, who were sent to destroy Sodom and Gomorrah, had to separate Lot from Sodom. Once when Lot tried to reason with, and make a compromise with the inhabitants of Sodom who demanded access to the angels in Lot's house. Their desire was to molest the angels. The men of Sodom accused Lot of being a sojourner in their city, who now thought he could judge them. This sounds very similar to attitudes found in our society today toward those who do not compromise the Word concerning sin. The angels physically grabbed Lot to pull him back into his house, and they shut the door (Gen. 19:10). After this separation, the angels blinded the inhabitants of Sodom.
The second separation occurred after the angels commanded Lot to hurry and get out of the city:
"...whomever you have in this city-take them out of this place!...lest you be consumed in the punishment of this city."    Gen 19:12



Yet, even after the urgency of this command, Lot lingered (v. 16). The angels took hold of Lot's hands, and those of his family, and brought him out, and set him outside the city. The angels told him to hurry, because they could not do anything until he arrived at a safe place (v. 22). From that nearby city, disregarding the angels' warning, Lot's wife looked back behind Lot as the destruction of Sodom began, and she became a pillar of salt (v. 26). Sometimes we also are reluctant to separate from the world and the possessions of the world when the call comes. We try to reason and compromise with unrighteousness. We linger, and look back at what is supposed to be left behind. We waver because others, like Lot's sons-in-law, laugh and treat the idea as a joke.  As Jesus said, "Remember Lot's wife."
As Jesus emphasized, the separation must be complete, with nothing compelling us to "look back", or return. In fact, the angels told Lot that God's plan of deliverance could not proceed until His people, Lot and his family, had separated themselves for their own safety. Jesus taught that it would be the same, when He is about to be revealed.
What allowed Lot to finally be physically separated from Sodom, was the fact that he was spiritually separated from it. He was a righteous man who was vexed and oppressed in his soul from day to day hearing and seeing the lawless deeds of Sodom (2 Pet. 2:8). Are we also vexed and tormented in our souls as we witness the Sodom around us, or have we adjusted to it and become "tolerant" of it? We need to get out of it, and separate from it in order for the deliverance of the LORD to take place, in order for the Son of Man to be revealed.

Isaiah talks about a strong city that opens its gates allowing the righteous nation who keeps the truth to enter in. They are kept in perfect peace because their minds and their trust are stayed on the LORD. His name is the desire of their souls. Their souls have sought Him by night, and their spirits have sought Him by early morning. They understand that the judgments of the LORD are not just to punish and destroy, but to reveal hidden evil and teach righteousness to the inhabitants of the world, thereby saving those who will receive it (Isa. 26:1-9). However, though they have prayed and feel that the time of deliverance is at hand, they do not see the deliverance of God until they have come out, and separated themselves:

"Come, My people, enter your chambers, and shut your doors behind you; Hide yourself, as it were, for a little moment, until the indignation is past. For behold, the LORD comes out of His place to punish the inhabitants of the earth for their iniquity; The earth will also disclose her blood(shed), and will no more cover her slain."      Isa. 26:20-21



This great deliverance that occurs upon the closing in, or separation of God's people, not only deals with the iniquity of bloodshed hidden by the earth, but also brings resurrection of the dead from the same earth:

 

"Your dead shall live; Together with my dead body they shall arise.

Awake and sing you who dwell in the dust;

For your dew is like the dew of herbs,

And the earth shall cast out the dead."    Isa. 26:19

 

As Jesus told us in Lk. 17, the separation of God's people must come before God's deliverance is seen, and the Son of Man, seen above in Isaiah as The Resurrection, is revealed.

Scripture also describes the demonic stronghold of Babylon, which is drunk on the blood of the saints, and is the mother of all the abominations of the earth (Rev. 17:5-6). It will be judged, and the earth will be delivered from her. The earth will be delivered from the plagues of death, mourning, and famine which are contained within her (v. 8). As Jesus warned us in Lk. 17 not to even take the time to go back for our goods, all of Babylon's riches, luxuries, goods, precious objects, merchandise, all the things which are rich and splendid, even the bodies and souls of men belonging to her, will be destroyed with her:

"For in one hour such great riches came to nothing..."     Rev. 18:17
Some think Babylon is a false religious system, rather than a political/commercial power, perhaps even an apostate church, which opposes the true Church, the Bride of Christ. F.B. Meyer, commenting on this possibility said, "...the seat of the great apostasy. If that be the case, the merchandise described here does not refer to literal commerce, but to the carnal delights which are often permitted and fostered by false religious systems to win the adhesion of the worldly and unclean."

Many would say that an apostate church has indeed permitted, and even fostered carnality at its worst in order to draw souls with the promise that all is allowed and tolerated. This false religious system would also certainly prosper in a world where repentance is despised. Either way, as the time of this judgment and deliverance approaches, once again, the call goes out from heaven for the people of God to come out of her, and separate themselves from her:

"And I heard another voice from heaven saying, "Come out of her, my people, lest you share in her sins, and lest you receive of her plagues. For her sins have reached to heaven, and God has remembered her iniquities."        Rev. 18:4-5

 

The time grows near, and the call is going out from heaven to the people of God saying, "Come out of her!"  Are you ready to come out?

*Note: Top photo: Lot's wife looks back
            Second photo: Lot's Wife Pillar, Mt. Sodom, Israel