Yeshua: The Law Fulfilled and Grace Revealed*

This is Christmas - the day when we celebrate the birth of Jesus in Bethlehem. Although the exact date of Jesus' birth is not known, and was perhaps chosen for secular reasons, the fact remains that Jesus was born, and born according to prophecy. Through Jesus, as we will see, the Law and the prophets were fulfilled, and God's living grace was revealed. Both the Law and the prophets, and God's Spirit of grace were evident from Christ's conception: "Now the birth of Jesus Christ was on this wise: When as his mother, Mary, was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins." (Mt. 1:18-21). The penalty under the Law of Moses for a betrothed woman to become pregnant by another man would have been death by stoning. Joseph showed Mary grace by seeking to put her aside quietly and privately. God declared His grace in the situation by revealing to Joseph that the child is by the Holy Spirit, not another man. The birth of the child through Mary would also fulfill the prophecy given to Isaiah: "Therefore the LORD himself shall give you a sign; Behold, a Virgin shall conceive, and bear a Son, and shall call his name Immanuel ("God with us")." (Isa. 7:14, Mt. 1:22-23). Joseph rose up and took Mary for his wife, and did not know her untill after the baby was born. The child of a virgin was also prophesied from the beginning in Gen. 3:15, when God told the woman that she would bear a seed (only men were spoken of as producing "seed") that would crush the serpent's head. Jesus specifically stated that He did not come to destroy the Law: "Think not that I am come to destroy the law, or the prophets: I am not come to destroy but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven." (Mt. 5:17-20). Jesus then went on to teach that the Spirit of the law defines the letter of the law. Commandments regarding killing and adultery, for example, also extend to the thoughts of the mind and intents of the heart, even if the physical breaking of the commandment is not committed. Jesus said that hatred or disparagement against a brother is considered the same by God as killing him, thereby breaking the commandment: "Thou shalt not kill.". In God's eyes, the Spirit of the law demands reconciliation with the brother (see v. 21-28). At the beginning of Jesus' ministry, He physically left one location, Nazareth ("the guarded one"), and moved to another - Capernaum ("covering of atonement, purging, forgiveness, cleansing, comfort, repentance"), which borders the Zebulon and Nephthalim territories (Mt. 4:12-13). Jesus began to preach: "Repent, for the kingdom of heaven is at hand." Again, this fulfilled the prophet Isaiah: "The land of Zebulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; The people which sat in darkness saw great light; and to them which sat in the region and shadow of death, light is sprung up (Greek - "raises himself") (Mt. 4:14-16). This fulfilled Isaiah's prophecy (see Isa. 9:1-2). In John 2:13-22, Jesus zealously cleansed the temple at the time of Passover, of moneychangers, and those who made merchandise out of the house and people of God. They asked Him to show them a sign that entitled Him to do such a thing. If they knew their scripture, they would have known that this zealousness for the house of God was a fulfillment of Psalm 69:9, a Psalm of David. Jesus answered them instead, "Destroy this temple, and in three days I will raise it up." They rejected Christ's words as foolishness, but Christ was speaking of the temple of His body, raised from the dead. In an important lesson about grace and the Law, a woman caught in adultery was brought before Jesus in the temple. Where was the man who was involved in this sin?! The accusers told Jesus that the Law demanded that the woman be stoned to death, and, testing Jesus, they wanted to know what He would say about it (Jn. 8:1-5). However, Jesus stooped down, ignoring them, and began to write on the ground. Then He raised Himself up and said, "He that is without (that) sin among you, let him first cast a stone at her." (v. 6-7). Then again Jesus stooped down and wrote on the ground. With their consciences convicted, all of the woman's accusers left, and only she remained. When Jesus had lift up Himself, He saw that only the woman remained and asked, "Woman, where are those thine accusers? hath no man condemned thee?" She answered "no man". And Jesus said to her, "Neither do I condemn thee: go, and sin no more." (v.8-11). It is written that Jesus next said: "I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life." (v. 12). Grace does not excuse sin. We are not to view grace as a pass given to us so we may continue to sin. As we will see with the next example, grace flows through genuine repentance, and likewise, repentance flows from grace. As Jesus passed through Jericho, the chief tax collector named Zaccheus, who was rich, climbed a sycamore (fig) tree to get a look at Him. Zaccheus was short, and could not see over the crowd that had gathered (Lk. 19:1-4). Jesus looked up and said to him: "'Zaccheus, make haste and come down; for to day I must abide at thy house'. And he made haste, and came down, and received him joyfully." Jesus addressed the tax collector by name. The people murmured because Jesus would be dining with a corrupt tax collector, a sinner. Jesus, of course, knew Zaccheus not by the flesh, but by the Spirit. The name Zaccheus means "pure, innocent, clean, bright, shining, fragrant, justified, translucent". Zaccheus' life was changed by his encounter with Jesus. He said: "...Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold." Jesus answered him: "This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost." (v. 5-10). This is grace - to seek and save the lost, changing hearts and lives. Later, as Jesus was about to enter into Jerusalem, He instructed His disciples to go into the next town where they would find a colt tied. They were to bring the colt back to Jesus, and if anyone questioned them, they were to say, "...the Lord hath need of him." (Lk. 19:30-31). Jesus would then make His triumphant entry into Jerusalem sitting on the colt, as the whole city welcomed Him with waving palm branches. Even this fulfilled prophecy from Zech. 9:9: "Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King commeth unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass." Their King came to them, not to subdue them with a heavenly army, but in beauty, grace, and humility. That very week, He would be crucified. He would provide the one-time offering for sin by way of His blood in order to perfect forever those being sanctified (Heb. 10:14). Jesus did this in order to fulfill a prophetic promise of God, of which the Holy Ghost is a witness: "This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more." (v. 15-17, see Jer. 31:33-34). There is no more offering for sin than this. Because of this one-time eternal offering, and the remission of sins, we have, therefore, "...boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh...Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our hope without wavering; (for he is faithful that promised;) (v. 18-23). The profession of our hope is the lining up of our words with the Words and promises of God (homologia meaning "to say the same as"), as Abraham did in faith, as he looked for the city whose maker and builder was God (See Heb. 11:10). Through this profession of hope by mouth and life, Abraham became the first Jew - not by letters written on a stone tablet, but the Word of the LORD's promises written in his heart, and witnessed within him by the work of grace of His Messiah to come, Jesus, and by the Spirit of Grace, the Holy Spirit. *Based on Dr. Kenneth E. Stevenson's 12/25/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook.

A Spiritual Rededication*

Today will begin the Feast of Dedication, also known as Hanukkah, commemorating the cleansing of the temple of God from the defilement of heathen occupiers, and the miraculous provision of oil for the Lamp of God in the temple. The candles of the menorah are lit to celebrate this miracle. Most Christians do not understand the meaning of this feast, and do not celebrate it. However, Jesus did observe this feast, as we will see: "And it was at Jerusalem the feast of the dedication, and it was winter. And Jesus walked in the temple in Solomon's porch. Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. Jesus answered them, I told you, and ye believe not: the works that I do in my Father's name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me. And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand...If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him." (Jn. 10:23-38, excerpt). Jesus brought this saving revelation to them on the Feast of Dedication, in the Temple of God, but for these words, they sought to stone Jesus for blasphemy. They missed the significance of the connection between what Jesus said, and the fulfillment of the Feast of Dedication that they were observing. The Law is not to be followed in the flesh, but in the Spirit. The prophets wrote about the work of spiritual rededication that God would bring to His people: "Therefore say, Thus saith the LORD God; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel. (This was fulfilled in 1947.) And they shall come thither, ad they shall take away all the detestable things thereof and all the abominations thereof from thence. And I will give them one heart, and I will put a new spirit within you; and I will take away the stony heart out of their flesh, and will give them a heart of flesh: That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God." (Ezek. 11:17-20). To walk in the statutes of God as He intended man to do, requires a new heart and spirit. The LORD also said to Ezekiel that for those who continued to walk in their detestable things and abominations instead, "...I will recompense their way upon their own heads..." (v. 21). The apostle Paul, who was thoroughly trained in the Law of Moses, also brought the same understanding between the carnal and spiritual: "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are." (1 Cor. 3:1, 16-17). We are the holy, Spirit-filled temple of God, not to be defiled. Our being the temple of the Holy Spirit does not preclude the building of an actual physical third temple in Jerusalem, of which the prophets wrote. Preparation for that planned third temple is being carried out now in Israel. Again, however, Paul wrote about the price paid by Christ for the presence of the Holy Spirit in the body of the believer: "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." (1 Cor. 6:19-20). Giving us an understanding of what Ezekiel wrote above, Paul taught that by the Holy Spirit, we are a living epistle, or letter, rather than the stone tablets of Law: "...ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in fleshly tables of the heart. Not that we are sufficient of ourselves...but our sufficiency is of God; Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life." (2 Cor. 3:3-6). The Flesh profits nothing, but the Spirit brings inner life and grace to the eternal, unchangeable statutes of God. This is only made possible through Christ: "...be ye reconciled to God. For he hath made him (Christ) to be sin for us, who knew no sin; that we might be made the righteousness of God in him." (2 Cor. 5:20-21). Although through the sacrifice of Christ we have received the grace gift of the righteousness of God, that grace does not justify continued sin. Jesus taught that the two great principles of the Law still apply: Loving God, which is reflected in the first five of the Ten Commandments, and loving our neighbor, which is reflected in the second five Commandments. Paul wrote that, because of this, we are not to commune or join ourselves with unrighteousness, darkness, or idolatry. He wrote of rededication: "...ye are the temple of the living God...as God hath said, I will dwell in them, and walk in them,; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God." (2 Cor. 6:14-18, 7:1). The Book of Hebrews pointed out that the repeated sacrifices that had to be made yearly under the law, was but a shadow of the true and eternal sacrifice found in the blood of Christ offered for our sins. Of God's provision for sin, Paul wrote: "He taketh away the first (yearly offerings), that he may establish the second. By which will we are sanctified through the offering of the body of Jesus Christ once for all...For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us...'This is the covenant that I will make with them after those days', saith the Lord, 'I will put my laws into their hearts, and in their minds will I write them; And that their sins and iniquities will I remember no more'. Now where remission of these is, there is no more offering for sin." (Heb. 10:9-18). There is only one way now that has been made available by God to cleanse us of sin, as the spiritual temple of the Holy Spirit of God: the one-time sacrifice fulfilled by His Son for us. Because of this cleansing sacrifice, Paul wrote: "By a new and living way, which he (Jesus) hath consecrated for us, through the vail, that is to say, his flesh...Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our hope without wavering; (for he is faithful that promised;). (v. 19-23). The prophet Haggai wrote to the people of God during a time that he described as the twenty-fourth day of the ninth month, regarding the temple of the LORD. The time mentioned lines up with today's date on our calendar. The promise of the LORD to His people, represented by the governmental leader, the spiritual leader and the rest of the people, is: "...be strong all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts....my spirit remaineth among you: fear ye not. For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts." (Hag. 2:4-7). During this Feast of Dedication, the LORD desires to fill His house, His living temple, which we are, with His glory. Let us rededicate ourselves this season, having our lamps lit, and our hearts sprinkled with the cleansing sacrifice of Jesus. If you would like to read more details regarding the original cleansing and rededication of the Temple in Jerusalem, you can read the account in the Apocrypha, in 1 Maccabees 4:36-46. *Based on Dr. Kenneth E. Stevenson's 12/18/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook.

A Covenant of Law or Grace?*

We are to be at a whole new level of understanding covenant. This includes the everlasting covenant, which is spoken of fifteen times in scripture. You can also find more information on this topic in my book "Law, Liberty, and the Pursuit of Godliness", available through Amazon. The following is the first mention of "covenant" in scripture, as God spoke to Noah after the flood: "I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth...And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no longer become a flood to destroy all flesh. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth....This is the token of the covenant, which I have established between me and all flesh that is upon the earth." (Gen. 9:13-17). Although the rainbow has been used in a profane manner in our times, it is really a sacred reminder of the mercy and grace that God sovereignly promises to all living on earth to assure them that He would not bring another destructive flood. In Gen. 6:8, we read that Noah found (attained) grace in the eyes of God. Grace is something attained between God and man. Jesus taught that the days of His return would be as the days of Noah (Lk. 17:26), so we need to understand now especially what it means to attain grace with God. The prophets wrote about the new covenant by which grace would be attained between God and man. Jeremiah wrote: "Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers...which my covenant they brake, although I was a husband unto them, saith the LORD. But this shall be the covenant that I will make with the house of Israel; After those days...I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour..., saying, Know the LORD: for they shall all know me, from the least of them unto the greatest...for I will forgive their iniquity, and I will remember their sin no more." (Jer. 31:31-34). Ezekiel also wrote about a new work of grace by God: "Then I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them." (Ezek. 36:25-27). We know that we are washed with the water of the Word of God. The LORD desires a relationship with all flesh, and has desired it since the beginning, or Bereshiet in Hebrew, whose individual pictographic letters mean "the son of God crushed, His hand on the cross". Revelation tells us that Jesus is the Lamb slain before the foundation of the world. This move of God in our hearts and spirits prophesied in Jeremiah and Ezekiel is repeated in the New Testament, in Hebrews 8:10-12, where the LORD God concludes His covenant promise: "For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more." This work of grace is created by God within us. Jesus taught what is called The Sermon on the Mount, or The Beatitudes, to His disciples, not to the crowd at large (Mt. 5:1). Jesus didn't just choose disciples. He taught and trained them in discipleship by Word and Spirit. The blessings of the Kingdom of God that were taught by Jesus that day to His disciples, reflect the perfect unity of the Word, or the Law, and grace produced in the new heart and spirit by God. Those who are blessed by God according to this sermon are the poor in spirit, or the humble. The Kingdom of God belongs to them. Those whose soft hearts mourn are the ones who receive the comfort of God. The meek, strong in faith but self-sacrificing, who put themselves last in the earth, will inherit it. Those with a hunger and thirst for righteousness, which is created by a new heart and spirit, will have that hunger satisfied. Those whose hearts and spirits show mercy to others through grace and the love of God's Word in them, will receive mercy themselves. Those whose hearts have been purified in the manner promised by the prophets above, will see God. Those whose new hearts and spirits cause them to be peacemakers in the middle of strife, will be called the children of God. Those who have been persecuted and reviled because their hearts love righteousness, and love the Righteous One, Jesus, can rejoice in this life because they belong to the kingdom of heaven, and will receive their great reward in heaven (Mt. 5:3-12). These who have sought after the new heart and spirit promised by God, live these blessings, and are living according to Kingdom principles. The covenant of grace does not operate separate from the Torah, the Law. Jesus assured His listeners that He didn't come to destroy the Law, but to fulfill it. Heaven and earth will pass away, but the Word of God will not pass away until even the finest points of it are fulfilled (v. 17-18). In this context, Jesus told His disciples to be salt and light in the earth (v. 12-16). The Law of the Torah is not limited to the written letter, but it is joined with the Spirit of God, and the spirit and soul in man. This is grace. It is in this understanding that Jesus told us: "Be ye therefore perfect, even as your Father which is in heaven is perfect." (v. 48). Paul wrote of a circumcision that was not outward, but inward, a circumcision of the heart, which makes one a Jew. It is Spirit, rather than letter, which receives praise from God, rather than men (Rom. 2:28-29). The letter of the written Word must become living Spirit within us. David, confronted by his terrible sin, sought this saving renewal that could only be attained by this work of God in him: "Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy holy Spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit. Then I will teach transgressors thy ways; and sinners shall be converted unto thee...The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise." (Psalm 51, excerpt). This is the grace work within David of the LORD's Spirit through the Law, the Torah, that David had treasured in his heart. The Word, it is written, is quick and powerful, like a two-edged sword, cutting to our deepest parts and discerning the thoughts of our hearts. James the apostle wrote: "But whoso looketh into (stooping into) the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed." (James 1:25). *Based on Dr. Kenneth E. Stevenson's 12/11/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook.

Perilous Times*

There has been a great increase across all of the forms of media of those who deny the existence of God. Our response is to teach truth to them. The times are perilous now, and will become more so, because, according to all of the signs, we are living in the last days before Christ's return. As we read last week in Second Timothy: "This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away." (2 Tim. 3:1-5). These are people who may know God in a certain way, but do not allow Him to have any power or authority over them, or anything else. Paul also warned Timothy that persecution would come for those who live godly lives through Jesus Christ. Evil men and deceptions shall grow worse (v. 12-13). Timothy is told to continue in the things he has learned from Paul, and from the scriptures, for they are sure: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect (complete), thoroughly furnished unto all good works." (v. 16-17). There is no other book on earth which is produced by men that is like the scriptures, which is written by men, but those men wrote the scriptures under the inspiration of the Holy Spirit. The Word of God does not need man to prove its truth, because it proves itself. The scriptures do not lead men into a legalistic or religious relationship with God, but rather, a personal relationship with the Savior, Jesus our Salvation, as Saul/Paul discovered on the road to Damascus. He had been a persecutor of the believers in Christ, but after his supernatural encounter with Christ speaking to him from heaven, Paul dedicated the rest of his life to living as a servant of Jesus Christ. Paul told Timothy: "Preach the word; be instant in season, out of season; reprove, rebuke, exhort, with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables." (2 Tim. 4:2-4). We see now that society demands that sin be tolerated, accepted, and even celebrated. Even the Church is afraid to teach against sin, and its sure wages of death. However, the scriptures say that all have sinned, and are only saved by grace, the gift of God through Jesus, and not by good works nor good intentions. Again, Paul wrote of the perilous last days, and the deceptions that come with them. There was a deception being taught at the time of Paul that Christ had already returned. There were also letters going to the churches claiming to be from Paul, teaching false doctrines, but they had not been written by him. Paul wrote to correct this: "Let no man deceive you by any means: For that day (of Christ's return) shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God." (2 Thess. 2:1-4). Paul is speaking of the acts of the antichrist who will come before Christ's return. However, this spiritual evil is already at work, seeking to sit in God's spiritual temple of men's hearts. Paul wrote that there is a restraining force to hold back the actual event that reveals the wicked one until the time is right, but "the mystery of iniquity doth already work" (v. 6-8). This wicked one will come with deception, and the works of Satan, "with all power, and signs and lying wonders". God will send a strong delusion to believe the lie upon those who are doomed because they do not accept the truth, and take pleasure in unrighteousness. The wicked one to be revealed will be consumed by the Lord "with the spirit of his mouth", and shall be destroyed "with the brightness of his coming." (v. 8-12). The perilous times, as we see, include a pandemic of lies and strong delusions, and the supernatural, lying works of Satan. Part of the perilous times were told by Jesus concerning the Kingdom of God and the coming harvest of those who were righteous in Christ, and the unrighteous. Both parables involve the sowing of seed, and then the harvest. In one parable, the Kingdom is like a man who plants seed in the ground, and then sleeps. The earth does its job, and the seed germinates, gradually bringing forth a shoot, then a plant, then finally the mature ear of corn. Then the man knows it is time to "putteth in the sickle" to harvest the crop that the seed and the earth has produced (Mark 4:26-29). In the second parable, again a man has sown good seed in his field. However, this time, while men slept, an enemy came and sowed tares among the man's wheat crop. The man's servants noticed that as the wheat matured and brought forth fruit, the tares showed themselves because of their lack of fruit. He realized that an enemy had done this to his crop. He instructed his servants: "Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn." (Mt. 13:24-30). In perilous times, men teach false doctrines, sowing tares that do not bear the fruit of Christ. There are those who profess Christ, but in works, don't know Him. The prophet Joel prophesied about the harvest, and the judgment of the Day of the LORD, at a time when the captivity of Judah and Jerusalem has ended, and God's people have been brought back to the land (fulfilled in Israel, 1947): "Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about. Put ye in the sickle, for the harvest is ripe: come get you down; for the press is full, the fats (vats) overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision." (Joel 3:12-14). Joel described the Day of the LORD as a day when the sun, moon, and the stars are darkened. It's a terrible day when the heavens and earth shake and quake. We need to know the signs of that Day, and when the harvest grows ripe. The New Testament speaks of the same signs. As it becomes evident that the Day is drawing near, it is a fool who says in his heart that there is no God. Joel wrote of the purpose of God's people as this Day of the LORD approaches, and it is what sets the difference between "the wheat and the tares" of the ripening harvest: "Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand...Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: And rent your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of gret kindness, and repenteth him of the evil...Then will the LORD be jealous for his land, and pity his people. Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproah among the heathen." (Joel 2:1, 12-13, 18-19, see also 1:13-15). Joel called the people of God to repentance, as we have often said the same in referring to 2 Chron. 7:14. The Book of Revelation also prophesies about the harvest to come. One who looked like the Son of Man, with a golden crown on His head, and a sharp sickle in His hand, heard the loud command that came out of the temple in heaven: "Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe." (Rev. 14:14-15). Then additional angels came with their sickles also, but this time, the grapes of the vine were ripe and ready for harvesting (v. 17-18). "And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God." (v. 19). Much blood came out of that winepress of wrath (v. 20). As we saw in the parable of Jesus, there were two reapings here of the ripe harvest - one was reaped by Jesus for the Kingdom, and one was reaped by the angels for the wrath of God. We see the harvest ripening all over the world, and we see wickedness waxing worse and worse. Isaiah warned, "Woe" unto you who call evil good, and good evil...and justify the wicked for a reward. We must continue to sow seeds of righteousness, and keep our lamps lit, for darkness is here. *Based on Dr. Kenneth E. Stevenson's 12/4/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook.

What Now America...What Now Church?*

Recently, the Supreme Court overturned the Roe V. Wade decision regarding abortion fifty years after the original decision had changed the laws of the nation. As Rabbi Jonathan Cahn wrote in his newest book, Israel was often saved from the brink of God's judgment by removing the altars that had been built to false gods like Ba'al and Molech, both of which were connected to child sacrifice. The tearing down of these ungodly altars could have been a sign of revival in Israel at the time, or it could have been an anomaly in the nation's continuing fall from God. Will we rise up at this time and fulfill 2 Chron. 7:14, and its spiritual warfare of repentance? Our warfare is not natural, with guns and violence, or even politics, but it is spiritual, through repentance, faith, and the Word of God. God hates sin, which leads to death, but God loves the sinner. For this reason, God sent His Son to die in the place of all sinners who will accept Him. What will America choose? What will the Church choose? Paul wrote about the conditions in the last days, and we see those same things now: "This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasure more than lovers of God; having a form of godliness, but denying the power thereof: from such turn away." (2 Tim. 3:1-5). We certainly see this in man today. Paul wrote that even though "evil men and seducers shall wax worse and worse, deceiving, and being deceived", we, the believers are to continue and hold fast in what we have been taught by the apostles of the faith, and the holy scriptures, even as persecution comes against those of faith (v. 10-14). We are seeing the beginning of persecution in this nation, as the preaching and speaking of God's Word is being silenced by law, even in pulpits. However, Paul commands Timothy: "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine." (2 Tim. 4:2). There will come a time, wrote Paul, that because men's lusts, their destructive desires of various kinds, will rule them, Godly doctrine will no longer be tolerated (v. 4). Jude, the brother of Jesus Christ, wrote of similar concerns. He exhorted the believers to "earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares...ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord, Jesus Christ." (v. 3-4). Jude added that God had dealt with this kind of ungodliness in scripture as examples for us. He dealt with unbelieving Israelites, after He delivered them from Egypt, who had seen the power of God, but did not believe Him. Angels, who rebelled against their place, were chained in the pit as a result. Sodom and Gomorrah, condemned to eternal fire, chose fornication and strange flesh rather than the knowledge of God. "Woe unto them!" (v. 5-11). People who knew God, such as Cain, Balaam, and Korah, chose their own gain instead of God. Jude wrote that the Lord will bring judgment against the ungodly for "all of their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him", the Lord. (v. 15). These ungodly people are fruitless, shameless, without fear of God, and condemned to the darkness forever (v. 12-13). In "the last time", they are the mockers who walk after their own ungodly lusts...having not the Spirit (v. 18-19), as Paul also said, above. Believers, on the other hand, should build themselves up on our most holy faith, praying in the Holy Ghost, keeping ourselves in the love of God, looking for the mercy of Jesus unto eternal life. It is He who preserves us, and keeps us from likewise falling (v. 1, 20-24). Peter, another apostle, wrote about these issues also: "...there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you...their damnation slumbereth not." (2 Peter 2:1-3). Like Jude above, Peter also wrote of the examples in scripture where judgment followed intentional ungodliness: the angels that sinned and were cast down to hell in chains of darkness; the sparing of Noah, while the ungodly were destroyed in the flood; the destruction of Sodom and Gomorrah into ashes, while delivering Lot, who was considered righteous and just by God (v. 4-8). The Lord knows how to deliver the godly from destructive temptation, while reserving the ungodly, who walk after the flesh in lust, for His judgment (v. 9-10). There is a danger from those who walk in unrighteousness towards those who know God: "For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error...For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, and the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them." (v. 18, 20-21). These who had formerly been saved through Christ, but turned back because of the influence of the ungodly, are compared to a dog returning to its vomit (v. 22, see Prov. 26:11). These ungodly men try to pull both you, and the nation, back from God. We are seeing the judgment of God in this nation through violence, pandemic, and destruction. As Paul and Jude above, Peter also warned: "Knowing this first, that there shall come in the last days scoffers, walking after their own lusts." (2 Pet. 3:3). They scoff at the idea of judgment, because all seems to continue the same, while they willingly ignore the previous judgment of the great flood by which the world perished (v. 4-6). The same Word of judgment has now reserved the heavens and earth for the judgment of fire, rather than water. This fire is so consuming, that all elements will melt from its fervent heat (v. 7, 10). The only reason that we have not seen this judgment yet is because the Lord is "longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (v. 9). Again the question is asked by Peter that, considering all of these dangers of the last days, "what manner of persons ought ye to be in all holy conversation and godliness...?" (v. 11). So what now, America...what now, Church? King David in Psalm 12, cried to the LORD, saying, "...the godly man ceaseth; for the faithful fall from among the children of men." They flatter and speak empty, vain things. They say as they please, refusing the Lordship of God over themselves, their words. They oppress the poor until the poor cry out before the LORD. "The wicked walk on every side, when the vilest men are exalted." We see this today in that the vile have been promoted to the highest positions until the wicked think that they can do their wickedness without suffering any ramifications. However, David assured us: "The words of the LORD are pure: as silver tried in a furnace of earth, purified seven times." When a silversmith purifies silver, he repeats it until the silver is pure enough that the smith can see his face reflected in it. The Lord Jesus had this pure Word for all seven churches in Revelation 2 and 3. Although they almost all had failings that could lead to their destruction, He urged them to be overcomers. The rewards that the Lord promised to each overcoming church are the same rewards that all believers are promised if they abide in Christ: to eat of the tree of life; to be spared from the second death; to eat of the hidden manna and to receive a white stone with your new name written upon it; to rule over nations and to receive the Morning Star, which is Jesus Christ Himself; to be clothed in white raiment, which is the clothing of righteousness, to have your name remain in the Book of Life, and to have your name declared before the Father and His angels by Jesus; to be made a pillar in God's temple, and to have the name of God, the city of New Jerusalem, and Christ's new name written, or more accurately engraved, upon you. Even to the lukewarm church of Laodicea, whom the Lord called "wretched, miserable, poor, blind, and naked", if they would overcome, Jesus promised to them and to us: "To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne." The solution is not found in the wicked nor in this world, but in 2 Chron. 7:14 - If the people of God will repent. Jesus told us to judge ourselves, so we will not be judged. We know that judgment begins in the house and with the people of God. In the parable of the talents, the Master gave each one talents, and expected to see the increase from those talents. What are we doing with the "talents" that have been given to us? Our nation, like Israel of old, is standing near judgment. What now, America? What now, Church? *Based on Dr. Kenneth E. Stevenson's 11/27/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook.

Weapons and Tactics in Warfare*

In this modern era, we have seen through media and technology what war is really like. Beginning with the Vietnam War, right up to the present war in the Ukraine, the images of warfare are brought to us. What we see happening in the natural realm, however, is only a microcosm of what is going on in the spiritual realm. In both realms, poor tactics can cost lives. We, as believers, are in a war. Rabbi Jonathan Cahn refers to a "dark trinity war" in his new book, "The Return of the Gods". We need to know our weapons, and the correct tactics to use in this spiritual warfare. We are given powerful information from the apostle Paul: "...some...think of us as if we walk according to the flesh. For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled. Do ye look on things after the outward appearance?..." (2 Cor. 10:1-7). Our weapons are not carnal. Our enemy is opposition against the knowledge of God, and disobedience to Christ. Our tactics involve casting down ungodly thoughts, and revenging disobedience through the fulness of our own obedience. Spiritual warfare begins in the mind, within us, and not with bombs, or bullets. All natural soldiers have weapons and some sort of body armor, but our armor in spiritual warfare, "...not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places", is the whole armor of God. (Eph. 6:10-13). It is this armor which enables us to stand against the wiles of the devil, and "the evil day". As we know, the days are very evil, and wicked powers of darkness are very real. The whole armor of God includes having our loins girded with truth. We are to procreate the Gospel of truth, bringing it to others. We are to have on the breastplate of righteousness. Our hearts, which are the "kill zone" to the enemy, are deceitful, but we cover them with Christ's righteousness, not our own. Our feet are prepared with the gospel of peace. Wherever we go, we go with the Gospel. This is the Great Commission given to us by Christ. Above all, we take up the shield of faith. This spiritual shield quenches the fiery darts of the wicked against us. We take the helmet of salvation, protecting our minds from those thoughts, reasonings, and imaginations that Paul warned of above. In our hand is the sword of the Spirit, which is the Word of God (v. 14-17). This is a two-edged sword, reminding us that judgment begins, not with an enemy, but with the house of God. We use the Word, especially 2 Chron. 7:14, to bring repentance to our hearts, to fulfill our obedience first. Always, Paul wrote here, praying for all the saints of God, and for the boldness to make known the Gospel even in the face of obstacles and persecution (v. 18-20). Regarding this, here in this country and across the world, we are seeing a growing intolerance to the Word and knowledge of God, and instead a demand, under penalty of law, that the people of God accept in silence ungodly and abominable practices. We can see in scripture how these spiritual weapons and tactics were used by God to fight Israel's enemies, even when they were outnumbered, ill-equipped and starving in their natural circumstances. In Exodus 17, the Israelites are in battle with the Amalekites. Moses gave this instruction to Joshua: "Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand." (Ex. 17:8-9). When Moses would hold up his hand, Israel prevailed, however, when he lowered his hand, the Amalekites prevailed. As the battle raged on, and Moses grew weary, Aaron and Hur put a stone in place for Moses to sit, and stood on either side of Moses to hold up his hands until the sun went down. "And Joshua discomfited Amalek and his people with the edge of the sword." (v. 11-13). The LORD commanded Moses to write the battle against Amalek for a memorial in a book to remind Joshua of the vistory, and to insure the continual warfare of the LORD against the Amalekites. From this event, Moses worshipped the LORD by the name "Jehovah Nissi", meaning "The LORD our Banner" at an altar that he constructed (v. 14-16). The battle was won by the rod of God in the hand of His servant. This is the same rod that Moses used to part the Red Sea. In another example of the ways of God in warfare, Gideon had assembled an army of 32,000 to fight the Midianites. The LORD told Gideon that he had too many in his army: "...there are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, 'Mine own hand hath saved me." (Judges 7:1-2). The LORD told Gideon that the Israelite army was too big! So the LORD told Gideon to tell all who were afraid to go home. This reduced the army to 10,000. The LORD said that this was still too many, and the army was to number 300. Those 300 were to carry a trumpet in one hand, and a vessel containing a lamp in the other hand. To reassure Gideon of the coming victory, the LORD had Gideon sneak up to the enemy camp with his servant, Phurah (meaning "branch, bough, glory, glorify"), to spy. Gideon overheard one enemy soldier telling another of a dream that he had in which Gideon had crushed their tent. This telling of the dream in the enemy camp caused the Midianites to believe that it was inevitable that God was going to deliver them into Gideon's hands. When Gideon overheard this talk within the enemy camp, he sent his 300-man army in three divisions against the Midianites, who were as numerous as grasshoppers. As they blew their trumpets and threw down their lamps, crying 'The sword of the LORD, and of Gideon', the Midianites panicked and ran (v. 9-21). The fleeing Midianites turned their swords upon each other in their fear, and the Israelites pursued them. As we can see, this is not warfare as usual as practiced in the world by generals and armies. God has already told us that His thoughts are not our thoughts, and neither are His ways like our ways. We see the contrast again between natural warfare and spiritual warfare in the account of David and Goliath. The armey of Israel was confronting the army of the Philistines. David had gone to the army camp to bring provisions of bread to his older brothers, who were soldiers. Then the Philistines' champion warrior, a man of giant proportions, Goliath, began to threaten and taunt them. When the Israelite army saw him, they all ran, including young David. However, when David heard the rewards that King Saul had promised to the man who would go forth and answer Goliath's challenge, David verified the reward offered three times, and then said of Goliath, "...for who is this uncircumcised Philistine, that he should defy the armies of the living God?" (1 Sam. 17:24-26). One of David's older brothers became angry at him, and belittled him, that David, a lad who watched sheep, would speak up and involve himself in army business. However, King Saul heard of David's talk, and asked him to come to his tent, telling David, "Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth." (v. 28-33). David told Saul that as a shepherd of his father's sheep, he had already killed both a lion and a bear, even taking one of the captured lambs out of the predator's mouth. David told the king that this uncircumcised Philistine, Goliath "shall be as one of them, seeing he hath defied the armies of the living God", adding, "...the LORD that delivered me out of the paw of the lion,...and the bear, he will deliver me out of the hand of this Philistine." (v. 32-37). Saul agreed, and offered David the use of the king's own armor. However, the armor did not fit David, and David did not feel confident in it because he had not "proved it". So David went forth to meet the Philistine with his shepherd's staff, his slingshot, and five smooth stones that he had gathered from the stream and placed in his shepherd's bag. (v. 38-40). We know that David ended up killing Goliath with one of those stones in his slingshot, even though Goliath was armed with a huge sword, spear, and shield. In another example from scripture, God made four Israelite lepers with nothing left to lose sound like "...a noise of chariots, and a noise of horses, even the noise of a great host" as they approached the enemy Syrian camp looking for food because the rest of Israel was starving. The Syrian army fled thinking that they were coming under attack from two great armies. (2 Kings 7:1-7). When the Syrians fled, they left all of their food and possessions behind them, and the four lepers began to gather all they could. Then the lepers reconsidered, and reported the bounty, and the empty Syrian camp to the king's household. (v. 9). The king's army then chased after the Syrians, picking up spoil as they went. God's spiritual warfare can make four shuffling lepers sound like two mighty armies to the enemy, causing them to flee! Another king of Judah, Jehoshaphat, believing the word of prophecy that had come from the LORD through His prophet, went into battle against the Ammonites and the Moabites by commanding the Levitical singers to go before his army praising "the beauty of holiness", and singing, "Praise the LORD; for his mercy endureth for ever." (2 Chron. 20:14-21). Jehoshaphat had told the people, "O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall you be established; believe his prophets, so shall ye prosper." (v. 20). Not many generals of the world would send singers in front of their army to face a large enemy, but by this tactic the LORD made the enemy armies destroy each other (v. 22-23). It is very important for the church to be aware of the weapons and tactics available to us in spiritual warfare, because so many believers are becoming caught up in natural, or worldly, methods and ways. Neither politicians nor natural armies can defeat the spiritual enemies that hold nations in darkness. Paul wrote to his son in the Gospel, Timothy: "Thou, therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier." (2 Tim. 2:1-4). *Based on Dr. Kenneth E. Stevenson's 11/20/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook.

A Desolate House*

Has America become a desolate house? Regarding more on this question, I hope to soon be publishing my book, "The Late Great United States", because I believe that both the nation and the church are missing the Word of God. I also challenge you to see the documentary "Monumental", from Kirk Cameron, as well as reading Jonathan Cahn's books, "The Harbinger", and "The Return of the Gods". In seeking the answer to the question asked at the beginning of this message, Proverbs says: "As snow in summer, and as rain in harvest, so honour is not seemly for a fool. As the bird by wandering, as the swallow by flying, so the curse causeless shall not come." (Prov. 26:1-2). "A fool" is defined in scripture as someone who says in their heart "there is no God" (Ps. 14:1). While we hear the atheists proclaim this more and more, even believers act like a fool when they go against the Word of God! We hve seen the resulting signs of a curse come to this land, as Proverbs warned: the pandemic, economic, political, and weather crises, and so on. The prophet Ezekiel was told to prophesy the Word of the LORD to the mountains of Israel, that because of her sins, Israel's enemies have caused the nation to become desolate: "...the enemy hath said against you, 'Aha, even the ancient high places are ours in possession'...because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people..." (Ezek. 36:1-3). The LORD then prophesied that this enemy that took joy in the shame of Israel will experience His jealous wrath. These enemies are natural but also spiritual, and seek the high places of the land. Demons are real, and we have given place and permission to these enemies to inhabit our land. What caused this desolation by the hands of an enemy to fall upon Israel in the first place? The LORD revealed to Ezekiel: "...when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman. Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it. And I scattered them among the heathen...according to their way and according to their doings I judged them." (v. 17-19). The LORD added that wherever He scattered His people, they continued to profane His name in those nations. He would restore Israel, not for the people's sake, but for the sake of His holy name, for which He had pity. He would sanctify His great name, which His own people had profaned among the heathen, by restoring His people to their own land (v. 20-24). Not only would the LORD restore His people to their land, but "I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments; and do them." (v. 25-27). The LORD, in sanctifying His own great name, also promised to make David (referring to the Messiah), "my servant", the one King over them, their one Shepherd, to be their Prince forever: "Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions...so shall they be my people, and I will be their God." (see Ezek. 37:21-28, see also Hos. 3:4-5). Israel, among other things, had been worshipping idols. We still worship idols today when we make anything more important than God. Israel sinned before the LORD and profaned His name. We all have sinned and come short of the glory of God, scripture says - and the wages of sin is death. The prophet Hosea also wrote what the LORD said about His people, which we see today also: "...there is no truth, nor mercy, nor knowledge of God in the land, By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood. Therefore shall the land mourn...My people are destroyed for lack of knowledge, because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing as thou hast forgotten the law of thy God, I will also forget thy children...I will change their (His people's) glory into shame...they set their heart on their iniquity." (Hos. 4:1-3, 6-8). We see this desolation of our land taking the form of an unrelenting attack against our children, as Hosea wrote above, with lies and twisted perversions. America, church, have we become a desolate house? Jesus spoke about certain disasters that had befallen groups of people in Israel in His time. He said that those victims were no greater sinners than others, "... but except ye repent, ye shall all likewise perish." (Lk. 13:1-5). Jesus also told the parable of a man who had a fig tree that failed to yield expected fruit for three years. He ordered his vinedresser to cut it down so it wouldn't encumber the ground while producing nothing. The vinedresser asked the man to allow him to dig around and fertilize the tree for that year, and if it still did not produce, then it could be cut down. (v. 6-9). The LORD is not quick to judge or destroy, and will give the time and opportunity for His people to show Him the fruits justly expected by Him from their lives. Most of those who refused to hear Jesus' words were the religious leaders of His time. Jesus severely scolded the most religious of the people telling them that they cared for the outward appearance of righteousness only, while inside they were full of corruption, like tombs. These same religious leaders criticised Jesus for healing on the sabbath, when even a common animal, Jesus told them to their shame, deserved comfort and care even on the sabbath. Certainly, He said, a descendant of Abraham was entitled to be loosed from the bond of infirmity on the sabbath (v. 10-16). He warned them when asked if many would be saved, "Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able." (v. 23-24). He said that the door would be shut, and many would come knocking and asking to be let in, but shall receive this answer from the Master, "I know you not, whence you are." (v. 25). These who are shut out would include those who had seen Him, and eaten with Him, but nevertheless, He would not know them, and instead say, "...depart from me, all ye workers of iniquity". While others would enter into the kingdom, these would be thrust out, "And behold, there are last which shall be first, and there are first, which shall be last." (v. 26-30). These people felt assured in their place in the Kingdom of God based upon a meaningless and hypocritical outward appearance of righteousness, but they would find that they were mistaken. (see also Mt. 23:1-28). As Jesus continued on His journey toward Jerusalem, He reminded them that Jerusalem killed the prophets of God, while refusing to be gathered "under Jesus' wings": "Behold, your house is left unto you desolate: and verily I say unto you, You shall not see me, until the time come when you shall say, Blessed is he that cometh in the name of the Lord." (Lk. 13:31-35, see also Mt. 23:29-39). The LORD leaves us a time and an opportunity to turn back to Him. In 2 Chron. 7, the LORD answers Solomon's prayer as the work of the new temple is completed. The LORD makes this promise: "If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land...mine eyes shall be open, and mine ears attent unto the prayer that is made in this place...and mine heart shall be there perpetually." (v. 11-16). That "place" was the temple, but we are the living temple of God. However, to Solomon, the LORD said, "...if thou wilt walk before me , as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments; then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father...But if ye turn away, and forsake my statutes and my commandments, and shall go and serve other gods, and worship them; then I will pluck them up out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations..." (2 Chron. 7:17-22, excerpt). We know that Solomon did not walk after the LORD as his father, David, walked, and after Solomon's reign ended, the nation became divided, and many of the kings that followed established idols in the land. We are doing the same things as Israel did. We have just had an election in this country, and we voted for our choices. Will it change anything? The only thing that will change the desolation of our house is "If My people..." from 2 Chron. 7, which we read above. We recently honored our veterans, including those who gave their lives in service to this county, as we should. When will we honor Jesus, who died for us? God's people, for now, are being given the time and opportunity to repent, that God might heal our land. *Based on Dr. Kenneth E. Stevenson's 11/13/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook.