What the Kingdom Declares

 

The Kingdom of God declares transformative truths in the heavens and on earth. They are truths that impact the individual, the circumstances and condition of life, and even the earth, itself.

The Kingdom declares:

the Lordship of God, both in heaven and on earth, and consequently, the Lordship of Christ, who did only His Father's will in the earth (Mt. 11:25, 27, Col. 1:16-20):

"For by Him (Christ) were all things created, that are in heaven, and that are in earth...and He is before all things, and by Him all things consist..."

The Kingdom declares: 
that it comes by revelation to those whom the Father chooses (Mt. 11:25):

"...Thou hast hid these things from the wise and prudent, and hast revealed them unto babes."

The Kingdom declares:

repentance that opens the door to the Kingdom. Repentance transforms the destiny of a person, city or nation. Jesus said that after seeing the great works of the Kingdom, we should come to a place of repentance (Mt. 11:20-24):

"Then began He (Jesus) to upbraid the cities wherein most of His mighty works were done, because they repented not."

The Kingdom declares:

that repentance begins the process of deliverance. As we turn away from darkness, we are brought into the light of the Son's Kingdom (Col. 1:13, 1 Pet. 2:9, Jn. 3:21):

"Who hath delivered us from the power of darkness..." 

"...ye should shew forth the praises of Him who hath called you out of darkness into His marvelous light."

The Kingdom declares:
the restoration of "zoe" life. It is the same kind of life the Father has-kedem (eternal) and olam (everlasting): from antiquity, without ceasing, into an unending future. It is life in abundance in every way (Jn. 3:15-17):

"...whosoever believeth in Him should not perish, but have eternal life...everlasting life..."
The Kingdom declares:
reconciliation. The things of the earth have been reconciled with the things in heaven. Man and God have been reconciled by the forgiveness of sin through the blood of Christ (Col. 1:14, 20, 22):
"...having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven. And you, that were sometimes alienated and enemies in your mind by wicked works, yet now hath He reconciled."
The Kingdom declares:
that we have been translated (removed from one place to another, changed, to carry away, to pass over, transfer, transport), even as Enoch was translated that he should not see death (Heb. 11:5). We also have already been translated from darkness to light, from death unto life, from corruptible (flesh) to incorruptible. This is the rapture, already accomplished in the spirit, and soon, we believe, to be experienced in the natural (Col. 1:13):
"(The Father) who hath delivered us from the power of darkness, and hath translated us into the Kingdom of His dear Son."

The Kingdom of God has declared, and is still declaring, these great truths. Jesus sent out His disciples to carry the truth of the Kingdom to others. They were not just to preach the Kingdom, but to demonstrate the Kingdom. This was even before the cross (Mk. 6:7-13, Lk. 9:1-6):
"And He called unto Him the twelve, and began to send them forth two by two; and gave them power over unclean spirits;...And they went out and preached that men should repent. And they cast out many devils, and anointed with oil many that were sick, and healed them."
"And He sent them to preach the Kingdom of God, and to heal the sick...And they departed, and went through the towns, preaching the gospel, and healing every where."
Not only did Jesus send out the twelve, but He also sent the seventy-two in the same manner. They were not to be concerned with their provision, nor fear possible rejection. If their message of the Kingdom was rejected, they were to just continue on to the next town. 
The Kingdom of God is not just for us to receive with joy. It is also, by command, for us to take out to others by word and demonstration. It is for us to declare and demonstrate the sovereignty and Lordship of God and Christ, bringing the truth of the transformative power and deliverance of repentance. It is for us to declare the reconciliation between God and man, and between things on earth, and things in heaven. We are to show that not only are we reconciled, but we are translated. As His disciples obediently went out in power before the cross, how much more should we be demonstrating the Kingdom and converting others two thousand years after the cross?
This week, and in the coming weeks, it is not enough to treasure the gospel to ourselves. In these days when men are perishing, it is a necessity to be the Kingdom to others. Jesus has sent us out. What is holding us back, and what report will we bring back to Him?

To contact/give:
P.O. Box 155
Christmas, FL. 32709
http://everlastingcovenant.wixsite.com/theshroud
 



My Name's Not Job! Or is it?

 

At this time, we are seeing hatred, and even persecution, directed towards Christians across the globe. America, as a perceived Christian nation, is along with Israel, one of the most hated nations. In America itself, Bible believing Christians are finding that they are hated for the truth for which they stand. Jesus told us that this would be so, and it is recorded in all four Gospels:

"...hated of all nations {hated of all men} for My name's sake," 

                                                                        Mt. 10, Mt. 24, Mk. 13, Lk. 21, Jn. 15

Jesus said there would be persecution (Mt. 10:23). This hatred and persecution would be because of His name, and because the world not only hated Him first, but also because they hate His Father, who sent Him. Jesus said that the world hates Him because He has removed the cloak with which they hide and cover their sin, so they now have no excuse. The world would hate His believers because those believers are not of the world, just as He is not of the world (Jn. 15:18-24). If they hate the Master, and call Him Beelzebub, how much more will they hate those of His household (Mt. 10:24-25).

Sometimes, because this place of hatred in the world becomes so uncomfortable, the church begins to compromise, and give the world back that cloak to cover and excuse sins, but Jesus came to remove the cloak.

Rather than make friends with the hatred, or compromise with it, Jesus instructs us to patiently endure it (Mt. 10:22, Mk. 13:13, Lk. 21:18-19). This very patience and endurance would save us. His use of the word "patience" means cheerful endurance. He prays the Father to equip us with the joy that He has (Jn. 17:13). It seems difficult to endure hatred and persecution with cheerfulness and joy, but Jesus has prayed the Father on our behalf.
 



As we consider patience in the face of adversity, we cannot help but be reminded of Job. It should not surprise us to find that Job's name means "hated, persecuted". Where did he receive the patience to endure? The Hebrew letters of his name, aleph, yod, beth, give us a hint. The meaning of these letters form a picture of dwelling in the tent/tabernacle of God's strength and powerful hand. As Job begins to falter in the presence and counsel of his "comforters", the LORD intervenes and brings Job back to that tent of His strength in no uncertain terms in chapters 38-41. Job's dwelling place, though he is in the world, is not of this world. It is in that tabernacle of God's strength and mighty power! This was the moment of Job's deliverance - when he was brought back to that tabernacle. Job said that previously he had known God by hearing of Him, but now Job knew God by seeing and experiencing for himself God's great power (Job 42:5). What is found in this tabernacle of God's strength and power that delivers us? Hope is found there.

David found this in Psalms 42 and 43:

"When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, and with the voice of joy and praise, with a multitude that kept holyday. Why art thou cast down, O my soul? And why art thou disquieted in me? Hope thou in God:  for I shall yet praise Him for the help of His countenance...for Thou art the God of my strength...why go I mourning because of the oppression of the enemy?...let them bring me unto Thy holy hill, and to Thy tabernacles (tent). Then I will go unto the altar of God, unto God my exceeding joy...I praise Thee, O God my God...hope in God: for I shall yet praise Him, who is the health of my countenance, and my God.

Consider God's strength and power, and stir up that hope and joy that can be found in His tent, even in the face of hatred and persecution. It is our deliverance. Look where this hope brings us:

"...we might have a strong consolation (comfort, encouragement, solace, refreshment, strengthening), who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail (veil); Whither the forerunner is for us entered, even Jesus, made a high priest for ever after the order of Melchisedec."     Heb. 6:18-20

Into this tent of Job's, and David's, and Jesus, into this place within the veil, where hope brings us, there is not only comfort and consolation, but blessing and rewards as well. Jesus said, "Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven..."      Mt. 5:10-12 





Even as Job, hated and persecuted, received a double portion (Job 42:10, 12) as he entered back into those tent of God's strength and powerful hand, and prayed for those who had not been a comfort to him (Mt. 5:44), so the prophets promise a double portion:

"For your shame you shall have double; and for confusion, they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them."   Isa. 61:7   and

"Turn ye to the strong hold, ye prisoners of hope: even today do I declare that I will render double unto thee."     Zech. 9:12

 



As we endure with patience by entering the tent of God's strength and powerful hand, following hope through the veil, Jesus promised:

"Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation which shall come upon all the world to try them that dwell upon the earth...Him that overcometh will I make a pillar in the temple (tent) of My God, and he shall go no more out: and I will write upon him the name of My God, and the name of the city of My God, which is new Jerusalem, which cometh down out of heaven from My God: and I will write upon him My new name."   Rev. 3:10-12

 

Why art thou cast down, O my soul? Hope in God.