Esther's Royal Garments*

We just finished observing the feast known as Purim that comes from the Book of Esther. Purim celebrates a great victory over an enemy whose intention was to destroy all of the Jews living in Persia. The enemy's name was Haman, who developed a bitter hatred for a Jew named Mordecai because Mordecai had failed to pay him the honor that Haman felt was his due. Haman drew lots, or pur, to determine the date of the Jews' destruction, when he would go to the king, and enact his plan for revenge against Mordecai (Est. 3:7). These lots, or pur, is where the name of the feast Purim comes from. So, in order to destroy Mordecai, Haman persuaded the king to give an order that would mean the destruction of all of the Jews, even paying money to those who would carry out his order (Est. 3:5-6, 8-9). We will see how this enemy was defeated, and how God's people were delivered from a death sentence. The account starts with the replacement of a queen. The king of Persia had required that his wife, Vashti, who was very beautiful, come and make an appearance before his party guests, who all had been drinking for seven days. Vashti refused, and the king was advised to set aside Vashti, and obtain a more biddable wife, lest all the wives in the kingdom rise up against their husbands as Vashti had done! (Est. 1:5-19). The search for the most beautiful maidens in the kingdom began. Mordecai, a Jew, had raised his niece, Esther, as his own daughter after her parents had died. Esther obeyed the command of Mordecai to hide her Jewish heritage. As the most beautiful women were gathered to the palace, Esther was included. She found favor with the chamberlain who was "the keeper of the women" for the king, and he treated her with kindness (v. 4-9). Esther found favor with all who dealt with her there because she was agreeable and obedient to what the chamberlain told her to do. She was brought before the king, who loved her above all women. Esther found "grace and favor" in his sight, and she was made queen instead of Vashti (Est. 2:15-18). Esther still did not reveal herself as being one of the Jewish people "as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him." (v. 20). (note: Although the name of God does not directly appear in the story of Esther, His name appears in acrostic form. When Mordecai heard of the order that Haman had persuaded the king to enact that would mean the destruction of the Jewish people, he immediately sat before the king's gate in sackcloth and ashes, crying with a loud voice. All of the Jews did so also (Est. 4:1-3). Mordecai was repenting before God for the deliverance of His people. Esther became alarmed by Mordecai's behavior, for it would surely offend the king, and sent servants to inquire why her uncle was doing such a thing. He passed the information about the king's edict to Esther, and charged her "that she should go in unto the king, to make supplication unto him, and to make request before him for her people (v. 5-8). Esther sent her servants to answer Mordecai that she had not been called for by the king for thirty days, and she could be killed if she went to him without his invitation. Mordecai sent this response: "Think not with thyself that thou shalt escape in the king's house, more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?" (v. 13-14). Mordecai felt confident in the LORD's deliverance, because he had fasted and prayed for it. Shouldn't we also understand the importance of fasting, repentance and prayer, as commanded by God in 2 Chron. 7:14? Esther answered Mordecai that he should tell all the Jews to fast with her for three days and nights, and then she would go to the king without his invitation. She said, "...and if I persiah, I perish." (v. 15-17). "Now it came to pass on the third day, that Esther put on (her) royal (apparel), and stood in the inner court of the king's house.: and the king sat on his royal throne in the royal house...And it was so, when the king saw Esther the queen...she obtained favor in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre." (Est. 5:1-2). Regarding the phrase "her royal apparel" in the above verse, the words "her" and "apparel" were added to the original Hebrew to help in translation. However, the Hebrew says that Esther "put on her royal", with all of the kingdom authority that that Hebrew word for "royal" (malkut/malak - kingdom, reign, royal, sovereign power, dominion/ascend to the throne) carries. Esther again obtained favor from the king, granting her whatever she asked (v. 3-4). To add to Haman's further anger and humiliation, Mordecai received an honor from the king that Haman felt should come to him. For saving the king's life, Mordecai was given the king's own royal apparel to wear, the king's personal horse to ride, and the royal crown set upon his head (Est. 6:6-12). Eventually, Haman's plot against the Jews, and therefore against Esther herself, was exposed by Esther before the king at a banquet. The grace and favor of God towards Esther and the Jews appeared several times in the story of Esther, and worked for the deliverance of the Jews. The Torah and the Prophets reflect the grace of God, as I have mentioned in previous messages. The apostle Peter described the same royal apparel of Esther in regards to the believers in Christ: "Ye also, as lively stones, are built up a spiritual house, a holy priesthood...a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy." (1 Pet. 2:5, 9-10). This royal people who believe in Christ as the chief cornerstone, are obedient to Him, and to His Word (v. 7-8). We saw this same obedience of a royal Esther to Mordecai's aleph-tav commandments to her (see above). Grace and mercy flowed as a result. Peter also wrote to the royal believers: "...abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation." (v. 11-12). Peter wrote that the lusts of the flesh war against your soul. There is a war going on, as the war of Haman against the people of God foretold. Scripture says that the devil has come down having great wrath against the people of God. Jesus said that the days before His return will be like the days of Noah. We must be prepared to enter the Ark provided by God, clothed in our royal apparel. Peter also wrote that we were to have the grace and peace of God multiplied to us, the righteousness of God (not our own), as well as all things that pertain to life and godliness, these exceeding great and precious promises, through the knowledge of God and Jesus. We attain this knowledge through His Word. In this same knowledge is our escape from "the corruption that is in the world through lust...give diligence to make your calling and election sure: for if ye do these things, ye shall never fall.: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ." (2 Peter 1:1-11). An entrance is made for us, in the same way that an entrance was given to Esther by the king's grace and favor, and the royal sceptre was extended to her. Our royal apparel was described by the apostle Paul: "Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places...Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perserverance and supplication for all saints." (Eph. 6:10-18). Our enemies, like Haman who sought to destroy all life, are spiritual powers, and our armor and royal apparel is spiritual, including truth, the righteousness of God through Christ, the ministry of the Gospel to all, our faith which is the faith of the Son of God, our salvation, a gift to us by grace, and the Word of God, which establishes all of the above. Not forgetting, the prayers, supplications, including repentance, for all of the saints, just as the Jews of Persia interceded before God, and received His miraculous deliverance. We need our royal apparel today more than ever as we see the wickedness of Haman increasing around us. *Based on Dr. Kenneth E. Stevenson's 3/12/23 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook. You can also get a free ebook titled "The Shroud of Turin- A Perfect Summary" at www.TheShroudofTurin.org/freebook.

A Festival of Dedicated Lights*

Although Hanukkah, which means "Dedication", is not one of the original feasts ordained by God, Jesus observed Hanukkah, which is also called the Feast of Dedication, or the Festival of Lights. It was at the Feast of Dedication, that Jesus told as clearly as possible when asked by His questioners: "If thou be the Christ, tell us plainly." (Jn. 10:22-24). Earlier, Jesus had told His listeners, "I am the good shepherd." (Jn. 10:10-18). Though the devil meant nothing but evil and destruction towards men, as the Good Shepherd, Jesus came to give His life to protect the sheep. Jesus came "that they might have life, and that they might have it more abundantly." (v. 10). Jesus also said: "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd." (v. 16). At the Feast of Dedication, Jesus continued this revelation: "My sheep hear my voice, and I know them, and they follow me. And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. I and my Father are one." (v. 27-30). He identified Himself to the questioners by the works of His Father, which He did in His Father's name. His questioners did not believe Him, Jesus told them, because they were not of His sheep. This was His message at the Feast of Dedication: those who hear and follow their Good Shepherd, and are saved from the destruction of the devil. Although the works are before their eyes as a testimony, there are those today also who do not believe the miracles of Christ, the works He did and continues to do in His Father's name. Why did Jesus bring this message at the Feast of Dedication? There are those who believe, but do they understand the importance of being "dedicated"? We are living tabernacles or temples of God by the indwelling of the Holy Spirit. A tabernacle is not just a physical building. It is a dedicated and consecrated place, both physically and in our case, spiritually, for the presence and worship of God. Numbers 7 describes the dedication of the Tabernacle of the congregation: "And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar, and all the vessels thereof, and had anointed them, and sanctified them." (v. 1). The twelve leaders of every tribe brought offerings of silver, gold, oxen, bullocks, rams, lambs, and goats to be given to the Levites. For twelve days, the offerings of each leader or prince were made on a certain day for the dedication of the altar of the tabernacle. (v. 10-11, 84-88). When this was done, the LORD gave Moses the pattern for the construction and lighting of the lamps of the gold candlestick (Num. 8:1-4). Aaron did this as the LORD had shown Moses. Then Moses was commanded by the LORD: "Take the Levites from among the children of Israel, and cleanse them...Sprinkle water of purifying upon them...and let them wash their clothes, and so make themselves clean." (Num. 8:6-7). The Levites were the tribe of priests from among the children of Israel, to serve in the tabernacle. We also have been called to be priests, as we will read later. We are cleansed by the washing of the Word of God. The Book of 1 Maccabees of the Apocrypha tells the events surrounding the cleansing and re-dedication of the temple in Jerusalem, which had been defiled by the pagan enemy. When they saw the condition of the temple, they fell down on their faces and repented before God. Judas Maccabee had the defiled altar torn down and re-built with new stones, and the temple furnishings brought in: "They made also new holy vessels, and into the temple they brought the candlestick, and the altar of burnt offerings, and of incense and the table. And upon the altar they burned incense, and the lamps that were upon the candlestick they lighted, that they might give light in the temple." Judas and the whole congregation then ordained eight days of dedication to begin from the 25th of Casleu from year to year. Priests of "blameless conversation", who loved the Word, were chosen to restore the temple sacrifices and praises (see 1 Maccabees 4:36-59). In the dedication of Solomon's temple, the fire and glory of the LORD filled the temple so that the priests could not stand to pray. The whole congregation worshiped and praised: "For he is good; for his mercy endureth for ever." (2 Chron. 7:1-3). Solomon offered thousands of animals in sacrifice to dedicate the house of the God. They kept the dedication of the altar for seven days, and assembled together on the eighth day. (v. 4-9). The LORD then appeared to Solomon by night, assuring the king that He had heard Solomon's prayer, and He had "chosen this place to myself for a house of sacrifice." (v. 12). This dedicated place would be a place where the LORD would hear, and the curses would be broken (see also Rev. 22:3). With this in mind, the LORD promised: "If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place. For now I have chosen and sanctified this house...". (v. 13-15). We are the temple of the Holy Spirit. As we cleanse and dedicate this living temple to Him, our hearts and souls, He fills this living temple with His fire and glory. We are called to be priests and kings in the Kingdom of God, and must dedicate and sanctify ourselves accordingly. The call is to be a holy nation. God wants all of His people to be holy. Moses first saw this priesthood as God called His people to keep His covenant: "...then ye shall be a peculiar treasure unto me above all people: for all the earth is mine. And ye shall be unto me a kingdom of priests, and a holy nation.' These are the words which thou shalt speak to the children of Israel." (Ex. 19:5-6). Peter confirmed the same truth regarding the believers in Christ: "Ye also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ...But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light." (1 Pet. 2:1-10, excerpt). Jesus spoke of us being salt and light in the world as He preached about the blessing of those who are "pure in heart", the peacemakers and the persecuted: "Ye are the light of the world. A city that is set on a hill cannot be hid...(but put) on a candlestick, and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven." (Mt. 5:8-12, 14-16). Dedicated light in us is like the light that illuminates the holy city of heaven: "And there shall be no night there; and they need no candle, neither light of the sun; for the LORD God giveth them light: and they shall reign for ever and ever." (Rev. 22:1-5, excerpt). Let this season cause us to be dedicated lights. *Based on Dr. Kenneth E. Stevenson's 12/5/21 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, and endtimeschool.com.

All Things Continue*

Monday evening begins the Feast of Tabernacles, followed by Simchat Torah (Rejoicing in the Torah). The seven days of Tabernacles is related to the marriage supper of the Lamb, when the Bride is shut up with the Messiah for seven days as practiced by wedding couples. In the natural, a bride puts much preparation into her wedding dress, and the wedding plans. However, it is troubling to see that the Bride of Christ is not paying attention to the approaching wedding date, and the preparation that should accompany it. Revelation 19:7 tells us that the bride has made herself ready, but if all things remain the same, then we're missing something. Why are we not preparing? The apostle Peter wrote that there would be scoffers, though they are willfully ignorant, who know the Word of God, and recognize that there was a creation. These scoffers, walking in their own lusts, make the observation, "Where is the promise of his (Christ's) coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation." (2 Pet. 3:4). These scoffers, who have knowledge of God, deliberately overlook that fact that not all things have indeed continued the same since creation, but the world was subject at one point to the judgment of God by the flood. This time, Peter wrote, the judgment against ungodly men will not be by flood, but by fire. (v. 5-7). The Lord does not rush into judgment, causing some to relax and go back to life as usual: "The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering to us-ward, not willing that any should perish, but that all (Jesus told us to take the Gospel to all nations) should come to repentance. But the day of the Lord will come as a thief in the night..." (v.9-10). In this event, Peter wrote, the heavens will pass away, the elements, the earth and its works will be melted and burnt. Considering these things, Peter asked the church a question: "Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation (behavior, manner of life) and godliness, looking for and hastening unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness." (v. 11-13). This is the weaving and preparing of our wedding garment - knowing the truth of the prophecy of God concerning these coming events, and showing this knowledge in our behavior and manner: our lifestyle. We show our faith by our works, as James wrote. When the Pharisees demanded of Jesus to tell them when the kingdom of God would come, He answered that the kingdom was not in any physical place, but "the kingdom of God is within you." (Lk. 17:21). Jesus pointed out that up until the moment when Lot was removed from Sodom, and the door of the ark shut Noah in, life went on as it normally did: the people married, they ate and drank. Life seemed unchanging, as the scoffers of Peter had said. However, sudden catastrophe came: "Even thus it shall be in the day when the Son of man is revealed." (v. 26-30). Again, Peter pointed out how God's people should not be behaving with the same indifferenace: "...be sober...as obedient children, not fashioning yourselves according to the former lusts in your ignorance: But as he which hath called you is holy, so be ye holy in all manner of conversation (behavior, manner); Because it is written, Be ye holy, for I am holy." (1 Pet. 1:13-16). Our lifestyle is a witness to unbelievers, saving some as we will see. Our lifestyle is to reflect our calling in Christ as a "a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light..." (1 Pet. 2:9). Peter explained that even as others may not believe, or may speak against us, even treating us as evil-doers, "...they may by your good works, which they shall behold, glorify God in the day of visitation." (v. 11-12). Our manner of life as a result of our preparation in faith can have a great impact on the unbeliever and the scorner (see also 1 Pet. 3:14-16). The divine power of God has given us all things that pertain unto life and godliness, that we may be partakers of the divine nature, escaping the lust and corruption of the world. (see 2 Pet. 1:3-4). Becoming partakers of the divine nature is a progressive walk, that we determine to begin and to continue:"...giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ." (v. 5-8). Paul also wrote concerning these same things: "...the truth is in Jesus: That ye put off conserning the former conversation (behavior, manner of life) the old man which is corrupt according to the deceitful lusts; and be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness...Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you." (Eph. 4:21-32). Our manner, behavior, and godly lifestyle, based upon our belief in the promises of God, not only affect our own wedding preparation for the day of Christ and the marriage supper, but also have an effect on a world that wrongly believes that "all things continue as they were". *Based upon Dr. Kenneth E. Stevenson's 9/19/21 message to the church. To contact, request prayer, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705. You can also follow us on Facebook, Twitter, and endtimeschool.com.

Real Freedom*

In today's message, which is on July 4th, Independence Day, I would like you to consider the meaning of independence and freedom. America has always represented freedom to other nations, and oppressed people around the world. Many desire to come here to America to obtain that represented freedom. America is described in our national anthem as "the land of the free, and the home of the brave". What is the real truth about freedom? Jesus began to reveal to those who believed in Him the truth about freedom: "If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free." (Jn. 8:31-32). The root of freedom is not political, but spiritual, and not just any spiritual source, but freedom is created and obtained in the truth of the Word of God, and more specifically, the Word that Jesus came to deliver to us. However, his listeners rejected the idea that the Words of Jesus exclusively provided this freedom, as He had said. They argued that as the descendants of Abraham, they had already entered into the freedom of which Jesus spoke. On the same occasion, Jesus revealed the root of the opposite of freedom, which is slavery and oppression: "Jesus answered them, 'Verily, verily, I say unto you, Whosoever committeth sin is the servant (meaning "slave; to be in bonds")of sin. And the servant abideth not in the house for ever: but the son abideth ever. If the Son therefore shall make you free, ye shall be free indeed." (v.34-36). Jesus told them that sin in a person's life made that person a slave to that sin. It is sin that creates slavery. He also said that His unique position as the Son of His Father's house, rather than being a servant, such as Abraham had been to God, gave Him the authority to set the enslaved sinner free. The Apostle Paul wrote that not only is freedom found in Christ's power to deliver us from that slavery to sin, but in order to remain free, we must abide in Christ, and not again submit to the bondage of sin. Sin still has the power to enslave us, if we give it a place in our lives: "What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that sre dead to sin, live any longer therein? ...that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life....Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve (meaning "to be a slave") sin." (Rom. 6:1-6, excerpt). Our body of sin was killed, crucified on the cross with Jesus. Why would we want to reintroduce sin to our new lives to be enslaved once again? "Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace...Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you...But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." (v. 12-14, 16-17, 22-23). America is not representing freedom when it does all that it can to celebrate and condone sin. Instead, it is guiding people into slavery. Again Paul wrote, "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage...For brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another." (Gal. 5:1, 13). In that liberty from the enslavement to sin given to us through Christ, we have become a special people: "But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy...for so it is the will of God, with well doing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloke of maliciousness, but as the servants of God." (1 Pet. 2:9-10, 15-16). How we carry ourselves, our lifestyle of service to God through Christ, puts to silence those who would lead others into the slavery of sin. Are we serving God here in America, or are we serving flesh? Concerning those who, having known the freedom of Christ, turn back to the slavery of sin, and encourage others to do the same, Paul wrote: "For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. While they promise them liberty, they themselves are the servants of corruption...For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse for them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and The sow that was washed to her wallowing in the mire." (2 Pet. 2:18-22). America, along with Israel, are the only two nations that have ever dedicated themselves from their beginnings to service to God. However, America is turning away from the true liberty found in Christ, and turning back to the ways of bondage to sin and the flesh. The verses above warn that the end of such are worse than their beginnings. We have a responnsibility, as those who are commanded to love God and to love our neighbor, to live in the ways of freedom from the bondage of sin bought by Jesus Christ for us, so as not to lead our neighbors into the slavery of sin. As we celebrate Independence Day here in America, let us thank the two people who have been willing to lay their lives on the line for our freedom: those who have served in the military to fight on our behalf, and Jesus, Who died and rose again to make men free. *Based on Dr. Kenneth E. Stevenson's 7/4/21 message to the church. To contact: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, and endtimeschool.com.