Tabernacles and the Day of the LORD*

This evening begins the Feast of Tabernacles. There is a direct connection in scripture between the Feast of Tabernacles and "the day of the LORD'. This is the commandment of the LORD regarding the Feast of Tabernacles: "And the LORD spake unto Moses saying, Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be a holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be a holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD...every thing upon his day." (Lev. 23:33-37). The word "tabernacles" is the Hebrew word sukkah, meaning "booth, pavilion, lair (of a lion), cover". (A root word, sakak, means "fence about, protect, defence, shut in, overshadow, stop the approach, weave together, cover with armor".) The pictographic ancient Hebrew letters form the meaning "Behold, a hand to cover, supply, lift up, or suppress". In Deuteronomy, the LORD explained the Feast of Tabernacles further through Moses: "Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine. And thou shalt rejoice...thou...thy son...thy daughter...thy manservant...thy maidservant...the Levite, the stranger, and the fatherless, and the widow, that are within thy gates." (Deut. 16:13-14). The Feast of Tabernacles was to include all with rejoicing after the fall harvest that God had provided them. In the same spirit of tabernacles, the LORD commanded Moses to appoint just judges and officers throughout all of the tribes, who will not practice favoritism, nor receive bribes nor falsely accuse the righteous. This just treatment of all is so that they may live in the land that God has given them (v. 18-20). We see a lack of justice everywhere today, while God is calling His people to be just and righteous. We discover that the neaning of the Feast of Tabernacles is also revealed in scriptures regarding the coming day of the LORD: "He made darkness his secret place; his pavilion (sukkah) round about him were dark waters and thick clouds of the skies. At the brightness that was before him his thick clouds passed, hail-stones and coals of fire. The LORD also thundered in the heavens...he sent out his arrows, and scattered them...Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils. He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me." (Ps. 18:11-17). Just as Noah was drawn out of many waters, the LORD's pavilion draws us out of the hands of our enemies. What looks to the enemies like a covering of thick dark clouds, to us is the pavilion or tabernacle of the LORD. It is "the hand that covers, supplies, lifts up and suppresses". As Psalm 31 declares the greatness and goodness of God towards those who trust Him, it says: "Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion (sukkah) from the strife of tongues." (v. 19-20). Those who walk in the righteousness of God, and in His Word, are continually judged in this world by the strife of tongues of accusation. However, God has provided a pavilion in which to hide us. As Isaiah prophesied the blessings of God under the Messiah, he wrote of beautiful fruitful branches, excellent and comely fruit of the earth for the remnant who escape. Those that remain will be called holy - every one that is written among the living in Jerusalem. The LORD will wash them of filth, purged by the spirit of judgment and burning (Isa. 4:2-4). "...and the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle (sukkah) for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain." (v. 5-6). There is a hand to cover and provide our pasture in the tabernacle, but it is shadow, darkness, and clouds to others. The prophet Zephaniah describes the day of the LORD as a day of wrath, of trouble, distress, wasteness and desolation, "a day of darkness and gloominess, a day of clouds and thick darkness, a day of trumpet and alarm...and I will bring distress among men...because they have sinned against the LORD: and their blood shall be poured out as dust...Neither their silver nor their gold shall be able to deliver them in the day of the LORD's wrath; but the whole land shall be devoured by the fire of his jealousy..." (Zeph. 1:14-18). The prophet Amos also spoke of the darkness of the day of the LORD, saying, "Woe unto you that desire the day of the LORD!" (Amos 5:1-18-20). In this case, the very people who were looking for the day of the LORD would be the first to experience the darkness rather than the sukkah tabernacle. The LORD condemned them because He said that He hated their feasts and offerings, "But ye have born the tabernacle of your Moloch and Chiun, your images, the star of your god, which ye made to yourselves." (v. 21-26). Their tabernacle was a tabernacle to false demonic gods, who demanded child sacrifices, and were filled with worthless idols. The LORD holds His people to a different standard than the standard that the world practices and values. His standard is the righteousness of God. Joel also wrote about the day of the LORD as being "a day of darkness and of gloominess, a day of clouds and of thick darkness", and of a fire that devours and a flame that burns. (Joel 2:2-3, 30-31). He called the people of God to sound the trumpet of alarm, to call an assembly of all the people, from the youngest to the oldest, because "the day of the LORD cometh, for it is nigh at hand." (2:1, 16). The people must repent with fasting and weeping and consecrate themselves: "...rent your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger and of great kindness, and repenteth him of the evil." (v. 12-13). The priests especially, as those who were the spiritual leaders of the people, were called upon to lead the congregation in repentance by repenting themselves, crying, 'Spare thy people, O LORD." The LORD has not destined His people for His wrath, but providing them instead a tabernacle, a pavilion, a hand that covers if they will set themselves apart to enter into it. If the people will repent in their hearts, the LORD says that He will pity His people: "Fear not, O land; be glad and rejoice: for the LORD will do great things...he hath given you the former rain moderately...and the latter rain in the first month." (v. 21,23). The LORD promises to remove the attacking northern (hidden, secret, covered over) army, and to add the blessing of abundance in their land, restoring all that the devouring locusts have destroyed (v. 20-26). One of the celebrations associated with the Feast of Tabernacles is the abundant harvest, the fruit of the land, like the fruit of trees and the vine, as we see here (v. 22). "And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed". As part of this blessing, the LORD promises to pour out His Spirit upon all flesh, regardless of age or status. (v. 27-29). In Nehemiah, Ezra the scribe caused the Word of God to be read and taught before all of the people. Then they obeyed the Word that they had heard by building their booths from beautiful branches to keep the Feast of Tabernacles, as had been commanded by God (Neh. 8:13-15). When we honor God and His Word, He honors and blesses us. Zechariah prophesied about a plague that comes upon the people in which their flesh is consumed away: "...in that day,...a great tumult from the LORD shall be among them." (Zech. 14:12-13). It is a day when the LORD has gone to fight against the nations that have come against Jerusalem. Those among the nations who survive this terrible day of destruction, will have to come to Jerusalem yearly : "...to worship the King, the LORD of hosts, and to keep the feast of tabernacles." (v. 16). This prophecy is talking about the rule of Messiah, Jesus Christ, on earth. Those nations that refuse to tabernacle with the LORD in Jerusalem will receive no rain, and will be smitten by the plague. In Jerusalem there shall be found the things that are HOLINESS UNTO THE LORD, "and in that day there shall be no more the Canaanite in the house of the LORD of hosts." (v. 16-21). The Word of God says to keep His feasts in "all your generations". There is a place where the hand of God covers, supplies, lifts up, and suppresses, especially in connection with the day of the LORD, as we have seen. This place is found in His tabernacle (sukkah). *Based on Dr. Kenneth E. Stevenson's 10/9/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook.

Understanding the Atonement*

The Feasts of the LORD give vital pointers of who the Messiah is, and how He comes, and they illustrate God's plan for creation. We just observed the Feast of Trumpets, or Rosh Hashanah, as it is also known, and in a few days, the Day of Atonement, Yom Kippur will occur: "And the LORD spake unto Moses, saying, Also on the tenth day of this seventh month there shall be a day of atonement (kipur/kapar - atonement, purge, expiation, redemption, reconciliation, forgive, propitiation, cover over, cleanse): it shall be a holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people...it shall be a statute for ever throughout your generations in all your dwellings. It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath." (Lev. 23:26-32). The feasts are not just for the Jewish people, or for the time of the Old Testament only, but forever. The Hebrew pictographic letters that make up the word for atonement, kipur/kapar, have the meaning "to cover by the mouth of the Most High". The promise out of the mouth of God in Genesis was the seed of the woman to redeem. The atonement has come forth from the mouth of God, and has been fulfilled in Christ, and will be fulfilled again by Christ. The LORD established a testimony in Jacob, not for that generation only, but to tell their children, who in turn, would arise and tell the testimony to their children: "That they might set their hope in God, and not forget the works of God, but keep His commandments: and might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God...they did flatter him (God) with their mouth, and they lied unto him with their tongues. For their heart was not right with him, neither were they steadfast in his covenant." (Ps. 78:5-8, 34-37). This psalm said that even so, God forgave them, and didn't destroy them because He remembered that they were mere flesh. However, they repeatedly provoked and grieved Him, turning their back to Him, and limiting the Holy One of Israel (v. 38-41). We limit God if we forget His repeated mercies to us, and again turn away from Him. Psalm 79 asks God not to remember our sins, because we have been brought low: "Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake." (v. 8-9). The word "purge away" in these verses is the word kapar, atonement. The psalmist asks the LORD to hear the sighing of the prisoner, and to preserve those who are appointed to die (v. 11). Jesus, our Atonement, after His death, descended into hell, and led the captives of death out, and ascended with them into heaven, fulfilling the psalmist's prophetic prayer, and the Word of God. The prophet Zechariah received a vision of the LORD in which the high priest, Joshua, standing before the Angel of the LORD, was cleansed and his filthy garments were changed into clean garments. Satan was resisting the cleansing of Joshua until the LORD rebuked him: "The LORD rebuke thee O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?" (Zech. 3:1-3). As Joshua's filthy garments were ordered to be taken away by the LORD, He said: "Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment." (v. 4). This reminds us of the pure, white linen of righteousness granted to the Bride to be worn for her marriage to the Lamb in Revelation 19. This was the charge that was given to Joshua at the time of his cleansing: "If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by." (v. 7). At the cleansing of Joshua, the LORD also prophesied of the One whom He would send, the Messiah: "...behold, I will bring forth my servant the BRANCH...and I will remove the iniquity of that land in one day. In that day...shall ye call every man his neighbor, under the vine and under the fig tree." (v. 8-10). The atonement cleansing of Joshua the high priest also brought the promise to remove the iniquity of that land, the prophecy of the Messiah to come, and the Millennial Reign of the Messiah, Jesus. Who must be cleansed? Paul wrote: "For all have sinned and come short of the glory of God", but we have been justified freely by His grace through the redemption that is in Jesus Christ, whom God sent to be "the propitiation through faith in his blood to declare his righteousness for the remission of sins that are past, through the forbearance of God." (Rom. 3:22-26). Paul is describing the atonement, and it is not achieved through religion or our own efforts, but by faith in His atoning blood. There is a song that says "Nothing But the Blood of Jesus" can wash away our sins. Even when we were enemies of God, "we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life." (Rom. 5:7-10). Here is the reconciliation of the atonement, not with the blood of animals, or even the blood of a man, but by the blood of the Son of God. Because of this atonement by the Son's own blood, we are no longer to yield to sin as instruments of unrighteousness, but "to yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace." (Rom. 6:11-14). After being freed from being servants to sin, we have become servants, even slaves to God, bearing fruit of holiness and the end being eternal life, rather than receiving the wages of sin, which is death (v. 22-23). We have been reconciled and saved by Jesus' life, the atoning blood, given for us. Therefore, we are no longer to be conformed to this world, but transformed by the renewing and washing of our minds in the Word of God, washed by the water, the blood, and the truth. Sin is still sin, although many churches have compromised this truth. We are to bring sin under His authority. The Book of Hebrews, in saying that Jesus Christ, our High Priest, entered into the perfect tabernacle in heaven, making atonement for us, obtaining eternal redemption for us, not by the blood of animals, but by His own blood, then asks, "How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, purge your conscience from dead works to serve the living God?". He then became also the mediator of the new testament by means of His death. (Heb. 9:11-15). This is the simplicity of the Gospel. It's not about going to church, but going to Christ in our hearts. It's not about the name on the door, but about the name on our hearts. In the third epistle of John, John wrote that he prayed that we would be prospered as our soul prospers, and that he has no greater joy than when he hears that his spiritual children are "walking in truth" (v. 1-4). This upcoming Feast of the LORD, the Day of Atonement, calls us to prosper in our souls, and walk in the truth of Christ's atonement for us. *Based on Dr. Kenneth E. Stevenson's 10/2/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and END TIME SCHOOL, also on Facebook.

More Excellent*

Continuing this week in our series "Search the Scriptures", we will find that the Word of God teaches us of a more excellent way. The Book of Proverbs contains the counsel of godly wisdom and it says, "The righteous is more excellent than his neighbor: but the way of the wicked seduceth them." (Prov. 12:26. The Hebrew word for "excellent" is tur, meaning to search (for righteousness). Even each Hebrew letter of the word tur, has a meaning that reflects the source of excellence. The Hebrew letters together mean "the cross/the covenant, the nail, and the Highest or the most important person". The more excellent way is to be searched out in God's Word. Proverbs also says, "A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised." (Prov. 12:8). We have also spoken these last two weeks of the condition of the heart, and its importance in our walk. Paul wrote of how the Jews rested and boasted in their knowledge of the law. He wondered why, as they taught others the law, they didn't also teach themselves. If they did, then Paul would not have to ask them: "...dost thou steal?", "...dost thou commit adultery?", "...dost thou commit sacrilege? Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written...if thou be a breaker of the law, thy circumcision is made uncircumcision...For he is not a Jew, which is one outwardly; neither is that circumcision , which is outward in the flesh: But he is a Jew which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God." (Rom. 2:17-29). The more excellent way is to be transformed and circumcised inwardly, in the heart, by the Word and the Spirit of God. This was Paul's prayer for the believers as he wrote to the Philippians: "And this I pray, that your love may abound yet more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ unto the glory and praise of God." (Phil. 1:9-11). In the more excellent way, your love has to increase along with the fruits of righteousness by Jesus Christ. The Book of Hebrews says that by His inheritance as the Son of God, the name of Jesus is more excellent than even the angels: "...when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.". It is unto the Son that he said, "...Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom." (Heb. 1:4-8). The more excellent way is the Son, and for us to follow in the righteousness of His authority and kingdom. Also in Hebrews, the more excellent priesthood of Christ, the Son, is written about: "We have such a high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man." (Heb. 8:1-2). While earthly priests offered gifts according to the requirements of the law, which was only after the pattern of the heavenly things, this Priest, Jesus, also came with an offering, fulfilling the "heavenly things", rather than a pattern or shadow of them. Because of this: "...now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises." (v. 6). This new covenant established after the true heavenly things is not the same covenant which God had established with the fathers, which they broke, and were still breaking, as Paul mentioned above. However, the new covenant promised by God through the prophets, and established in the offering by Jesus of Himself, surpasses the old: "For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people...for I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more." (v. 9-12). As we saw that Jesus established a better priesthood of the heavenly things rather than the pattern of them, He also fulfilled, and will fulfill, the Feasts of the LORD, as given by God to Moses in the law. Jesus has already fulfilled the spring feasts, but approaching immediately are the fall feasts, which the Lord shall also fulfill. Tonight begins the Feast of Trumpets. This is the way that the fall feasts are written: "...In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, a holy convocation. Ye shall do not servile work therein: but ye shall offer an offering made by fire unto the LORD." (Lev. 23:23-25). The observing of the sabbath, itself, is the first of the LORD's feasts (Lev. 23:2-3), by the way. The Feasts of Trumpets will be fulfilled by Jesus. We know that in the Rapture, the trump shall sound, and we shall be caught up to meet the Lord in the air. The next of the fall feasts, which is also soon to arrive, is the Day of Atonement, or Yom Kippur (v. 26-32), a solemn feast day which comes ten days after the Feast of Trumpets, and calls all of God's people to a sabbath, with the affliction of our souls in fasting, prayer and repentance. It is prayed and hoped at this time that one's name will be written in the (Lamb's) Book of Life. Five days later, the Feast of Tabernacles, lasting seven days, will be observed (v. 33-36). All of these Feasts require a special offering to be brought before the LORD. Have you prepared your offering to Him? All of the Feasts of the LORD are commanded to be observed forever. The Feast days are upon us now. Don't be caught unaware of their meaning, and their importance in God's eyes, and to the salvation of His people. These Feasts represent Christ: the Bridegroom is coming - be ready. Although many churches do not teach these things, this is part of our preparation for the Lord's return. They are part of the more excellent way. *Based on Dr. Kenneth E. Stevenson's 9/25/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and endtimeschool, also on Facebook.

Open Heart Surgery*

This message continues the series: "Search the Scriptures". I believe that the Body of Christ is in need of spiritual open heart surgery, as we have been dealing with issues of the heart (see last week's message). We will see how God works this spiritual surgery in us according to His Word. The Book of Hebrews identifies Jesus Christ not only as our Savior, but as our Apostle and High Priest: "Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession (homologia/homologeo - to say the same thing as), Christ Jesus..." (Heb. 3:1). The first "heart problem" is identified here: our profession - are we speaking the same thing as the Word of God? Hebrews continues in warning believers: "...today if ye will hear his voice...", not to harden their hearts, as their fathers did in the wilderness, although they saw the mighty works of God. The LORD said of that previous generation: "Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, they shall not enter into my rest." (Heb. 3:10-11). Hebrews then says: "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God...lest any of you be hardened through the deceitfulness of sin." (v. 12-13). Unbelief and sin cause our hearts to be hardened, leading to a departure from the Lord. There is also a rest to be entered into if we hold fast to our belief. It is the "rest" that the unbelieving Israelites in the wilderness were not allowed to enter (Heb. 4:1-3). "There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also ceased from his own works, as God did from his. Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief." (v. 9-11). The importance of the Word of God in dealing with this problematic heart condition is explained: "For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do." (v. 12-13). The Word discerns, and God sees, what is in our hearts, and a godly man places his heart and his thoughts before God for examination: "Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting." (Ps. 139:23-24). We read last week in Jeremiah that the heart is wicked and deceitful above all things. Only the Word of God can reveal the things that are hidden in our hearts that cause us to harden ourselves against God. Proverbs also confirms this: "The (re)fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts. A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue." (Prov. 17:3-4). The LORD has a refining process by which He purifies the hearts like a smith purifies a precious metal - by fire. Both of the prophets Zechariah and Malachi also wrote the Word of the LORD concerning this purification and refining process by which the God will cleanse the hearts of His priests and His people in preparation for the appearing of the LORD among them (see Zech. 13:7-9 and Mal. 3:1-3). The apostle Peter also wrote to the believers, those "...who are kept by the power of God through faith unto salvation ready to be revealed in the last time", about the trying fire of God: "...though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ...receiving the end of your faith, even the salvation of your souls." (1 Pet. 1:1-11, excerpt, see also James 1:1-4). This purifying fire perfects our way of salvation in preparation for the Lord's appearing. If we need wisdom to understand the necessary working of this refining process in us, the Lord will give that wisdom to whoever asks Him for it (James 1:5). Scripture gives us another reason for the hardening of a heart: Pharaoh of Egypt was experiencing the trying plagues of the LORD for his disobedience of the command of God. However, once the plagues were lifted, Pharaoh would again harden his heart against the Word of the LORD though Moses (Ex. 8:15). King Zedekiah of Judah, was appointed king by Nebachadnezzar of conquering Babylon. However, Zedekiah was an evil king. He broke his agreement with Nebachadnezzar, which he had sworn by God, and "he stiffened his neck and hardened his heart from turning unto the LORD God of Israel." (2 Chron. 36:11-13). Unfortunately, as the king followed after evil, and hardened his heart against God, his sin influenced others in his kingdom, the chief priests and the people, to do the same. They followed after the abominations of the heathen and polluted the house of God. They would not listen to the messengers that were sent from God, mocking and despising instead God's warning words and abusing His prophets, until there was no remedy left, and the wrath of God broke out against them (v. 14-16). We see the same hardened hearts today, disregarding the Word of God and His servants, and open heart surgery is needed within God's own people. The prophet Daniel dealt with the son of Nebachadnezzar, Belshazzar, who became king of Babylon when his father died. He disrespected the holy temple vessels that the Babylonians had looted from Jerusalem. This king, Daniel said, had known about the terrible event that had overtaken his father when he had tried to exalt himself before the people of God. God had taken his father's sanity from him, and Nebachadnezzar had become like a beast. It was not until Nebachdnezzar had looked up to heaven that God returned his right mind to him. Even knowing what had happened to his father, Belshazzar still lifted up his heart against God and His holy vessels: "...and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.". Ominous handwriting mysteriously appeared upon the wall during the king's feast prophesying of his death to come that night. (Dan. 5:18-23). Even when a man has witnessed for himself the judgment of God, and His subsequent healing restoration, he can still harden his heart against the LORD. God spoke about the spiritual open heart surgery, even a heart transplant, that He has provided for His people: "...I will even gather you from the people...and I will give you the land of Israel...and they shall take away all the detestable things...and all the abominations from thence. And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh: that they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God." (Ezek. 11:17-20). However, as for those who continue to walk after their abominations instead, "I will recompense their way upon their own heads, saith the LORD God." (v. 21). Ezekiel wrote again the Word of the LORD: "Then I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you..." (Ezek. 37:25-28, excerpt). The cleansing water of the LORD is His Word received into our hearts (Eph. 5:26). This same cleansing Word of God, believed and confessed, saves a heart, and a life: "...The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed." (Rom. 10:8-16, excerpt). Search the scriptures, and get life saving open heart surgery from the Lord. *Based on Dr. Kenneth E. Stevenson's 9/18/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and endtimeschool, also on Facebook.

The Heart of the Matter*

This weekend we, as a nation, have been commemorating the 9/11 attacks, and the lives lost in them, including members lost from our own congregation. The world has also heard the news of the death of Queen Elizabeth, and ascension of a new king. Considering the lateness of the hour on the prophetic clock, and the events taking place throughout the world, it is time to take stock of ourselves, and examine our hearts. Scripture tells us that there is a "heart problem", which is noted from the beginning, from Genesis: "And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart (leb - inner man, heart, soul, mind, understanding, emotions, conscience) was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart. And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. But Noah found grace in the eyes of the LORD." (Gen. 6:5-8). The heart of man was evil, the LORD said. As we see above, the Hebrew word for heart is leb, and the letters that form that word, which are lamed and beth, mean "the house within from which we are prodded or urged forward". An evil heart, which all men have as the result of the fall of Adam and Eve, prods us to think and do evil. However, one man, Noah, found grace (chen - acceptance, favor, grace) in the LORD's eyes. The two Hebrew letters used to write the word, chen, or grace, are cheth and nun, which mean together "a fence, inner room, protection of the Heir to the throne". There is the protection of Christ in the gift of grace. Jeremiah wrote of the condition of men's hearts also. He wrote that a man is blessed who trusts and hopes in the LORD. That man is like a tree planted by the waters, which prospers and bears fruit even in times of drought. However: "The heart is deceitful above all things, and desperately wicked: who can know it? I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings." (Jer. 17:7-10). Regarding Israel, His own people, the LORD prophesied that although a glorious high throne from the beginning is the place of their sanctuary: "...they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters." (v. 12-13). Jeremiah cried out to God as a result: "Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise...Be not a terror unto me: thou art my hope in the day of evil." (v. 14, 17). After the attacks of 9/11, neither America, nor the Church, took that moment to search their own hearts, and repent, and cry out as Jeremiah did. Instead, a verse from Isaiah was read by our political leadership. That verse from Isa. 9:10, "The bricks are fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change them into cedars", is spoken by a proud, defiant and unrepentant Israel in facing the judgment of the LORD coming against them (see v. 9-12 for context). We as a nation also spoke those words in the same spirit of defiance. In Psalm 95, a call to praise unto the LORD, the writer exalts the LORD and also brings a warning: "For the LORD is a great God, and a great King above all gods...For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, harden not your hearts, as in the provocation, and as in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my work. Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: Unto whom I sware in my wrath that they should not enter into my rest." The Book of Hebrews brought this same Psalm to the attention of the believers in Christ, adding: "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God....lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end....Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it...For the word of God is quick and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." (Heb. 3:7-18, and 4:1-2, excerpts). The heart is deceitful and wicked above all things, as Jeremiah wrote. Don't be fooled by it, because God is not fooled, but discerns the true state of our hearts, and we are required to examine and guard our own hearts. The Book of Proverbs tells us the care that is needed to keep our hearts: "...Let thine heart retain my words: keep my commandments and live. Get wisdom, get understanding...Let them (my words) not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh. Keep thy heart with all diligence; for out of it are the issues of life. Put away from thee a froward mouth, and perverse lips put far from thee." (Prov. 4:4-7, 20-24, excerpt). We see here a connection between what is in the heart, and the words that are spoken out of the mouth. Jesus taught the same saying, "O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart, the mouth speaketh." (Mt. 12:34). In saying this, Jesus was speaking to the most religiously observant people of His day, but what was in their hearts, and came out of their mouths made them "vipers". Jesus also warned that we will have to give an account for every idle, empty, vain word which we have spoken, and by our own words we will be either justified or condemned (v. 35-37). According to the verses in Proverbs which we read above, and the words of Jesus, the words coming from our hearts and out of our mouths should be the same Words as God speaks. This is called homologea, or "speak the same". God created by speaking, and our words also have power and effect, for good or evil. We can only speak the Word of God if we have kept it within our hearts. We enter into salvation in the same manner - by what we believe in our hearts, and what we confess with our mouths (Rom. 10:9-10). King David wrote Psalm 26, and in it, he showed us the basis for God's judgment: "Judge me, O LORD...Examine me, O LORD, and prove me; try my reins and my heart. For thy lovingkindness is before mine eyes: and I have walked in thy truth...redeem me , and be merciful unto me..." (v. 1-3,11). In another Psalm of David's, Psalm 51, he pours out his heart before the LORD, because he has committied terrible sins: adultery and murder. David had a deep relationship with God, and God loved David, calling him, "a man after My own heart". However, David's heart, like the hearts of all men, was deceitful and wicked above all things. Now David must bring his heart before God, his only Hope: "Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me. Against thee, thee only, have I sinned, and done this evil in thy sight...Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. Purge me with hyssop, and I shall be clean: wash me and I shall be whiter than snow...Create in me a clean heart, O God; and renew a right spirit within me. Cast me not away from thy presence; and take not thy Holy Spirit from me. Restore unto me the joy of thy salvation; and uphold me with thy free spirit...Deliver me from bloodguiltiness, O God...The sacrifices of God are a broken spirit: a broken and contrite heart, O God, thou wilt not despise...". As David knew, there is only one solution when we realize the sin hiding in the depths of our hearts. We must bring them to God. When we confess our sins to Him, God is faithful to forgive them. At this time of remembrance of the 9/11 tragedy, and other events in the world, and the approaching fall Feasts of the LORD, when men examine their own hearts, with the hope and prayer that they will be inscribed in the (LAMB's) Book of Life, it is necessary for the Church of believers to come before the LORD in repentance: "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." (2 Chron. 7:14). *Based on Dr. Kenneth E. Stevenson's 9/11/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and endtimeschool, also on Facebook.

Becoming Bereans*

We will be continuing in a series of messages that began with last week's message, "Search the Scriptures". Jesus told His listeners: "Search the Scriptures; for in them ye think ye have eternal life: and they are they which testify of me." (Jn. 5:39). Jesus is the Word of God who came in the flesh, and the scriptures continually illustrate the Savior, the Messiah, to whoever searches them. When the Apostle Paul travelled to Thessalonica, he preached for three Sabbaths in the synagogue there. He reasoned with them out of the scriptures, opening the Word of God, and showing in them that the Messiah (Christ) must suffer and be raised from the dead (Acts 17:1-3). Some believed after hearing Paul, including some Gentiles, but others reacted with envy. Those envious hearers joined with a rough element and created an uproar in the city, and converged upon Jason's house, one of the believers in Christ. The mob took Jason and other brethren to the city elders and accused them saying: "These that have turned the world upside down are come hither also...and these all do contrary to the decrees of Cesar, saying that there is another king, one Jesus." (v. 6-7). Even though this outcry against Jason and the believers of Thessalonica began with the envious Jews in the synagogue, who should have been worshippers of God and followers of His Word, they used the worldly kingship of Cesar, and his decrees, to accuse the believers. They let Jason and the others go after they received money from them (v. 9). Money, rather than the revealed scriptures, is the interest of the world and those who reject God's Word. The believers in Thessalonica were accused of "turning the world upside down". Are we, the church, also turning the world upside down as believers in Christ? Many "megachurches", with vast resources, are not even having an effect on their own communities. Our weapons of warfare are not carnal but spiritual, and mighty through prayer in the pulling down of strongholds. Is the church praying? The believers of Thessalonica sent Paul and Silas to Berea, where the Jews in the synagogue there: "...received the word with all readiness of mind, and searched the scriptures daily, whether those things were so." (Acts 17:10-11). As a result, many in Berea believed, including again, Gentile men and women (v. 11). Because of the readiness to receive the Gospel, and the diligence they showed in confirming all that they heard by searching the scriptures, the Bereans were recorded in scripture as being "more noble than those in Thessalonica". The resentful Jews from Thessalonica then came to Berea to try to stir up the people there against the Gospel. The Bereans, however, sent Paul on to Athens, while Silas stayed with them (v. 13-15). Upon arrival in Athens, Paul began delivering the Gospel there, disputing with the Jews in the synagogue, and meeting with others in the marketplace. Finally, those of the Stoic and Epicurean philosophies met Paul, and at first, thought of him as being a "babbler" when he preached to them of Jesus, and the resurrection (v. 16-18). Paul soon used the example of an altar that he had seen on Mars Hill which had the inscription: TO THE UNKNOWN GOD. Paul then taught them about the God Who had been "unknown" to them, but was now making Himself known. Paul told them about the God who made the world and all things within it, the Lord of heaven and earth. This God does not inhabit temples made with human hands, Paul told them, because God does not need anything, but gives life to all, gives breath, and all things to us. This God made all men of one blood, "...that they should seek the Lord...feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being..." (v. 23-27). Paul revealed that God was not found in gold, silver or stone, like an idol, and God had ordained that it was time that man repented of this idea, because there is appointed a day of judgment. All the world will be judged in the righteousness of that Man whom God ordained and sent, and God had given men assurance in the resurrection of that Man from the dead (v. 29-32). Some Greek hearers mocked this idea, but othere believed and joined with Paul (v. 32-34). We can see that the hostile and envious Jews of Thessalonica had only caused the Gospel that they so hated and persecuted to be spread successfully to other cities, even Athens, the stronghold of the worship of mythology and men's philosophies. One powerful truth in the scriptures that Paul taught above is that all men were made from one blood. The divisions between Jews and Gentiles, and among various labels of men's philosophies could not overcome that truth. All men have one Creator, one God, and are of one blood, and are also saved by one Blood, the Blood of Jesus, the Son of God. Any Christian organizations that try to divide men along racial or ethnic lines are not speaking the Word of God, because God has said that His Kingdom is made out of every nation, tribe and tongue. Search the scriptures for yourself, like a noble Berean, and see. Paul wrote to his faithful assistant Timothy about the importance of the Word of God: "If any man teach otherwise, and consent not...even to the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. But godliness with contentment is great gain," (1 Tim. 6:3-6). Pul wrote that one of the great temptations and snares for believers and all men is the desire to obtain riches. There is no contentment to be found in that trap, but rather destruction and perdition: "For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows." (v. 9-10). Paul encouraged Timothy to fight the good fight of faith, lay hold on eternal life, to which he was called and of which Timothy has professed before many witnesses. Jesus professed the Word of truth before Pontius Pilate, and Timothy is to keep this commandment "without spot, unrebukable, until the appearing of our Lord Jesus Christ...keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: which some professing have erred concerning the faith. Grace be with thee. Amen.". (v. 12-21, excerpt). The temptation to seek the false knowledge and love of riches offered by the world and by men, rather than receiving and searching the Word of God, is always with us. Even the priests of the LORD fell into the temptation for riches and lusts. Eli the priest was warned by a prophet that because he would not restrain his greedy sons who oppressed the people of God, his priesthood and his house would be cut off. Eli ignored that Word, and his young trainee, Samuel, had to deliver to Eli the final Word from the LORD that the time of the prophesied judgment had come (1 Sam. 2 and 3). God's people, who are His priests, are expected not only to seem godly, but to be godly, and to be led by His Word, so they may live. The Prophet Hosea called God's people to return to Him, and in doing so, Hosea's prophecy testified of Jesus Christ: "Come and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth." (Hos. 6:1-3). The prophet wrote that God's people had fallen into iniquity, treachery, lewdness, whoredom, murder, pollution, and defilement, but God has set a harvest for them in their return from captivity (v. 4-11). Search the scriptures for the knowledge of God and return to Him, and for the scriptures' testimony of the Son's third day resurrection, that you may live in His sight. *Based on Dr. Kenneth E. Stevenson's 9/4/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and endtimeschool, also on Facebook.

Search the Scriptures*

In Acts 17, a special group of people in Berea were mentioned as those to whom Paul preached the Gospel. They were commended in this regard: "These (Bereans) were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed...". (Acts 17:11-12). The Bereans looked through what we call the Old Testament scriptures to verify what Paul was telling them about Christ and His suffering and resurrection (see v. 2-3). These scriptures caused them to believe. Jesus also said: "Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me." (Jn. 5:39). If we search the scriptures, we will find Jesus. On this same occasion, Jesus spoke of His unbreakable connection to His Father in heaven: "For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth who he will...Verily, verily, I say unto you, he that heareth my word, and believeth on Him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man." (v. 21-27). Jesus also spoke of the two parts of judgment: "...the hour is coming, in which all that are in the graves shall hear his voice; and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation." (v. 28-29). There is a judgment for all. For those who believe in Christ, and live according to that belief and do good, eternal life awaits them. If we will search the scriptures, we will find that David spoke about this in Psalm 23. He spoke of experiencing the "shadow of death" without fear. Death has become just a shadow, rather than the reality, for those who believe and know the LORD as their Shepherd. Paul wrote, referring to the prophecy of Isaiah (64:4), that man has not seen, heard, nor understood the wonderful things that God has prepared for them that love Him. These things are revealed to us only by His Spirit: "...for the Spirit searcheth all things, yea the deep things of God." (1 Cor. 2:9-11). As we search the scriptures, the Spirit of God also searches on our behalf, to reveal to us those things that only God knows. Peter gives us an interesting look into how this mystery of Christ is revealed by the Spirit. He wrote to those who had never seen Jesus Christ, yet believed, and connected this to the prophets: "Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow." (1 Peter 1:8-11). It was the Spirit of God that revealed Christ to the prophets, not for their sakes alone, but to benefit us later. The very things that the prophets saw ahead by their diligent search of the Spirit of God, are the things that were revealed to us many centuries later for our salvation. We received this revealed Word by the same Holy Spirit sent from heaven for that purpose (v. 12). David, searching the Spirit of God, was given a prophetic revelation in Psalm 22, of Christ's suffering and crucifixion, a form of execution not invented until seven hundred years later by the Persians. Search the scriptures, and search the Holy Spirit as the prophets, the Bereans, and David did, and you will also find the Person of Jesus Christ, as Jesus said. This kind of revelation is to keep our minds, our soberness, and our hope, until the appearance of Jesus again (v. 13). Peter preached on the Day of Pentecost (see Acts 2:25-31) the prophetic revelation of the resurrected Jesus given to David. David wrote this revelation in Psalm 16: "I have set the LORD always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore." (v. 8-11). Peter said that David was both dead and buried (the Upper Room of Acts 2 is located above the Tomb of David), but, speaking to us as a prophet, and according to the promise which God had sworn to him, David was speaking of the Messiah to come, who would be the fruit of his loins, of his flesh, in a future generation of David's, to be raised from the dead incorruptible, and seated on David's throne (Acts 2:29-31). Those who search the scriptures are kept and made strong in the discovery of the prophetic promises and their sovereign fulfillment. Ezekiel prophesied of this same King and Shepherd, whom he called "David", even though David was dead long before this prophetic word came forth: "...Behold, I will take the children of Israel from among the heathen...and will gather them on every side, and bring them into their own land: And I will make them one nation...; and one king shall be king to them all...I will save them out of all their dwelling places, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. And David my servant shall be king over them; and they shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them." (Ezek. 37:21-24). The LORD also prophesied the everlasting covenant of peace that He will make with His people, and of His sanctuary that will be in the midst of them forever (v. 26). This refers to the millennial reign of Christ. The prophecy regarding David as their King and Shepherd immediately follows a prophecy shown to Ezekiel in which God will unite as one, Ephraim, the son of Joseph, and a tribe of Israel, and Judah, another tribe of Israel. Joseph's son Ephraim, meaning "doubly fruitful", was born of a Gentile mother in Egypt. The name's feminine form, Ephratah, refers to Bethlehem, the birthplace of Christ, and the place where the Passover lambs are pastured during the year. The Book of Revelation confirms the prophecy of Ezekiel, and David as well: "And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful." Rev. 21:3-5). Serch the scriptures, for His Word is indeed true and faithful. *Based on Dr. Kenneth E. Stevenson's 8/28/2022 message to the church. To contact us, submit a prayer request, give a praise report, or to support this ministry: P.O. Box 154221, Waco, TX, 76705 OR Everlastingcovenant@ymail.com. You can also find us on Facebook, Twitter, theshroudofturin.org, and endtimeschool, also on Facebook.